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Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all his will to go now; but he will come when he shall have good opportunity.

I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

My love (that true love growing out of sincere devotion to God) be with you all in Christ Jesus. Amen (so be it).

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia:

and whether we be in tribulation, it is for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, it is for your comfort and salvation;

For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,

And by way of Corinth to go into Macedonia, and from there to come back again to you, so that you might send me on my way to Judaea.

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

For Jesus Christ the Son of God--He who was proclaimed among you by us, that is by Silas and Timothy and myself--did not show Himself a waverer between "Yes" and "No." But it was and always is "Yes" with Him.

For, many as were the promises of God, in Christ is the 'Yes' that fulfils them. Therefore, through Christ again, let the 'Amen' rise, through us, to the glory of God.

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

Wherefore I beseech you that ye would confirm your love toward him.

If you forgive anyone anything, I too forgive that one; and what I have forgiven, if I have forgiven anything, has been for your sakes in the presence [and with the approval] of Christ (the Messiah),

So that when I came to Troas on account of the gospel of Christ, and a door was opened to me in the Lord,

I was so uneasy in my mind for not finding Titus my brother, that taking my leave of them, I went from thence into Macedonia.

to the one a deadly fragrance that makes for death, to the other a vital fragrance that makes for life. And who is qualified for this career?

Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

Will not the religion that confers the Spirit have still greater glory?

For if the service that condemns [the ministration of doom] had glory, how infinitely more abounding in splendor and glory must be the service that makes righteous [the ministry that produces and fosters righteous living and right standing with God]!

We have renounced disgraceful ways (secret thoughts, feelings, desires and underhandedness, the methods and arts that men hide through shame); we refuse to deal craftily (to practice trickery and cunning) or to adulterate or handle dishonestly the Word of God, but we state the truth openly (clearly and candidly). And so we commend ourselves in the sight and presence of God to every man's conscience.

persecuted but not abandoned, struck down but not destroyed ??10 wherever I go, I am being killed in the body as Jesus was, so that the life of Jesus may come out in my body:

for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,

So that we henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer.

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