If [there is] any person who does not deny [himself] on {this very same day}, then he shall be cut off from his people.

On the first day there shall be a holy convocation: no manner of servile work shall ye do.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest.

"You must take choice wheat flour and bake twelve loaves; there must be two tenths of an ephah of flour in each loaf,

There will be one regulation for you, whether a foreigner or a native citizen, for I am the Lord your God.'"

But in the seventh year there shall be a Sabbath of rest for the land, a Sabbath to the Lord; you shall not sow [seed in] your field nor prune your vineyard.

that which groweth of itself of thy harvest, shalt thou not reap; and the grapes of thine unpruned vines, shalt thou not cut off: a year of sacred rest, shall there be to the land.

And thou shalt number seven sabbaths of years unto thee, seven times seven years; and there shall be unto thee the days of seven sabbaths of years, even forty and nine years.

The more years there are, the more you may make its purchase price, and the fewer years there are, the less you must make its purchase price, because he is only selling to you a number of years of produce.

Then the land will yield its produce, so that you can eat your fill and live securely on it.

Wherever there is property in land, the owner is to have the right of getting it back.

And when to a man there shall be none to him to redeem, and his hand attained and found a sufficiency to redeem it;

However, village houses that have no surrounding wall shall be considered {open country}; [there] is redemption for it, and in the Jubilee it shall go out [of the buyer's hand].

after that he is sold there shall be right of redemption for him; one of his brethren may redeem him.

If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

And the crushing of the grain will overtake the cutting of the grapes, and the cutting of the grapes will overtake the planting of the seed, and there will be bread in full measure, and you will be living in your land safely.

'And I have given peace in the land, and ye have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land.

and I have set My face against you, and ye have been smitten before your enemies; and those hating you have ruled over you, and ye have fled, and there is none pursuing you.

And I will bring the land into desolation; that your enemies who dwell there in may be astonished at it.

As long as it lies desolate, it will have the rest it did not have during your Sabbaths when you lived there.

And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing.

And they have stumbled one on another, as from the face of a sword, and there is none pursuing, and ye have no standing before your enemies,

but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation.

And with you there shall be a man of every tribe; every one head of the house of his fathers.

But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

And for those encamping eastward toward the sun-rising there shall be the standard of the camp of Judah according to their hosts; and the prince of the sons of Judah shall be Nahshon the son of Amminadab;

And Nadab and Abihu will die before Jehovah in their bringing strange fire before Jehovah, in the desert of Sinai: and there were no sons to them: and Eleazar will be priest, and Ithamar, before Aaron their father.

According to the number of all the males, from a month old and upward, there were eight thousand and six hundred, keeping the charge of the sanctuary.

They shall also put on it all its utensils with which they minister in connection with it: the pans, the meat-forks, the shovels, the basins, and all the utensils of the altar; and they shall spread a covering of porpoise skin over it, and insert its carrying poles.

And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name.

And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

but there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she having committed uncleanness, - or there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she not, having committed uncleanness,

or when there passeth over, a husband, a spirit of jealousy, and he becometh jealous of his wife, then shall he cause the woman to stand before Yahweh, and the priest shall execute upon her all this law:

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

but shall minister unto their brethren in the tabernacle of witness, and there wait, but shall do no more service. And see that thou do after this manner unto the Levites in their waiting times."

And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.

And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.

It was so continuously there was a cloud covering by day, and a fire cloud appeared at night.

And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

There were times when the cloud remained over the tent for a number of days. They camped in accordance with the LORD's instructions and they traveled in accordance with the LORD'S instructions.

And if it were so that the cloud was there from the evening until the morning, and that the cloud was taken up in the morning, then they journeyed; or a day and a night, and the cloud was taken up, they journeyed;

Or if the cloud came to rest on the House for two days or a month or a year without moving, the children of Israel went on waiting there and did not go on; but whenever it was taken up they went forward on their journey.

So he called the name of that place, Taberah because there burned among them the fire of Yahweh.

But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.

And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

But Moses said, "[There are] six hundred thousand on foot, among whom I [am] in the midst, and you yourself said, 'I will give meat to them, and they will eat for a whole month.'

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.

And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.

And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.

From Kibroth-hattaavah the people moved on to Hazeroth and remained there.

And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.

When Moses sent them to spy out the land of Canaan, he said to them, “Go up there into the Negev; then go up into the hill country.

See what the land is like and whether the people who live there are strong or weak, few or many,

And what the land is that they dwell in, whether it is good or bad; and what cities there are that they dwell in, whether in camps, or in strongholds;

And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.

And they went up by the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)

Then they came to the Valley of Eshcol (cluster of grapes), and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two of them, with some of pomegranates and the figs.

That place was called the valley of Eshcol, because of the grapes which the children of Israel had cut down there.

Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.

Anak, saw we there. Amalek, dwelleth in the land of the South; And, the Hittite, and the Jebusite and the Amorite, dwell in the mountain And the Canaanite, dwelleth by the sea, and by the side of the Jordan.

And they gave the children of Israel a bad account of the land they had been to see, saying, This land through which we went is a land causing destruction to those living in it; and all the people we saw there are men of more than common size.

And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

there shall not one see the land which I sware unto their fathers, neither shall any of them that railed upon me, see it.

and My servant Caleb, because there hath been another spirit with him, and he is fully after Me -- I have brought him in unto the land whither he hath entered, and his seed doth possess it.

I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.

And when there shall sojourn with you a sojourner, or one who is in your midst to your generations, and he would offer an altar-flame of a satisfying odour unto Yahweh, as ye offer, so, shall he offer,

For the assembly, there shall be one statute for you, and for the stranger that sojourneth with you , a statute for ever throughout your generations: as ye are, so shall the sojourner be before Jehovah.

There will be one law and one stipulation for you and for the alien dwelling among you.'"

Speak to the sons of Israel, and say to them, In your going into the land where I bring you there,

And it was if from the eyes of the assembly there was done in error, all the assembly did a bullock, the son of a cow, for a burnt-offering, for an odor of sweetness to Jehovah, and its gift and its libation, according to judgment, and one he goat of the goats for sin.

and it shall be forgiven the whole assembly of the children of Israel, and the stranger that sojourneth among them; for with all the people there was a sin of inadvertence.

For him that is born in the land among the children of Israel, and for the stranger that sojourneth among them there shall be one law for you, for him who doeth anything through inadvertence.

They put him in custody, because there was no clear instruction about what should be done to him.

So all the people took him outside the tent-circle and he was stoned to death there, as the Lord gave orders to Moses.

And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.

"Speak unto Eleazar the son of Aaron the priest and let him take up the censers out of the burning and scatter the fire here and there,

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

And thou shalt write Aaron's name upon the rod of Levi; for there shall be one rod for each head of their fathers houses.

"Then lay them there in the Tent of Meeting in front of the Ark of the Covenant where I'll meet with you.

And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

Then Yahweh said to Aaron, "You will not receive an inheritance in their land, and there will not be a plot of ground for you in the midst of the {Israelites}.

This is a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up;

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.

And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.

And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?

And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

Then Moses and Aaron went away from the people to the door of the Tent of meeting; and, falling on their faces there, they saw the glory of the Lord.

And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink.

that our fathers (ancestors) went down to Egypt, and we lived there for a long time, and the Egyptians treated [both] us and our fathers badly.

“We will go on the main road,” the Israelites replied to them, “and if we or our herds drink your water, we will pay its price. There will be no problem; only let us travel through on foot.”

That's how Edom refused Israel passage through their territory. So Israel turned away from there.

And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.