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The land of Zebulon, and the land of Naphtali, toward the sea beyond the Jordan, Galilee of the Gentiles;
You are the salt of the earth: but if the salt has become tasteless, by what means shall it become salt again? It is then good for nothing but to be thrown out and trod upon by men.
And he stretched out his hand toward his disciples, and said: Behold my mother and my brothers.
And after the sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the sepulcher.
And when they saw him they were amazed. And his mother said to him: Child, why have you acted thus toward us? Be hold, your father and I have sought for you in sorrow.
And turning toward the woman, he said to Simon: Do you see this woman? I entered your house, you gave me no water for my feet; but she has washed my feet with her tears, and wiped them with her hair.
And they did not receive him, because his face was turned toward Jerusalem.
Behold, I give you authority to tread on serpents and scorpions, and authority over all the power of the enemy; and nothing shall by any means hurt you.
In the mean time, when myriads of the people had come together, so that they trod one upon another, he began to say to his disciples first of all: Beware of the leaven of the Pharisees, which is hypocrisy.
So is he that lays up treasure for him self, and is not rich toward God.
And the lord commended the unjust steward, because he acted prudently. For the children of this age are more prudent toward their generation than the children of light.
And he called his ten servants, and gave them ten pounds, and said to them, Engage in trade till I come.
And on the same day, Pilate and Herod became friends to each other; for, before this, they had been at enmity the one toward the other.
and, having entered the ship, went across the sea toward Capernaum. And it was now dark, and Jesus had not come to them.
And an angel of the Lord spoke to Philip, saying: Arise, and go toward the south, to the road that leads from Jerusalem to Gaza; this is desert.
and because he was of the same trade, he made his home with them, and worked: for by trade they were tent-makers.
For a certain man, named Demetrius, a silversmith, by making silver shrines for Diana, furnished no little trade to the artists.
These he called together, with the workmen em ployed about such things, and said: Men, you know that our wealth arises from this trade:
And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day.
And I do exercise myself in this, always to have a conscience void of offense toward God and man.
And as the harbor was not commodious to winter in, the majority advised that they should put to sea from that place also, if, by any means, they might reach Phoenix, and winter there, which is a harbor of Crete, lying toward the south-west and north-west.
And, after cutting away the anchors, they committed the ship to the sea, at the same time loosing the lashings of the rudders: and they set up the front sail to the wind, and kept the ship firmly toward the shore.
where we found brethren, and were persuaded to remain with them seven days. And thus we went toward Home.
and in like manner also the males, leaving the natural use of the females, burned in their lusts one toward another, males with males practicing infamous lewdness, and receiving in them selves the due reward of their error.
Behold, then, the goodness and severity of God: toward them that fell,. severity; but toward you, goodness, if you continue in his goodness; otherwise, you also shall be cut off.
Now, may the God of patience and comfort make you of the same mind one toward another, according to Christ Jesus;
But if any man thinks he would treat his virgin daughter amiss, should she pass the bloom of life, and it is necessary that it should be so, let him do as he pleases, he does not sin; let them (the suitor and the daughter) marry.
Now, confidence such as this we have, through the Christ, toward God;
Now I, the same Paul, who, when present among you, am timid, but when absent, am bold toward you, entreat you, by the mildness and gentleness of Christ;
since you seek a proof of Christ's speaking in me, who toward you is not weak, but who is mighty in you:
for though he was crucified in weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
but one thing I do; forgetting the things which are behind, and reaching forward to those which are before, I press toward the goal, for the prize of the high calling of God in Christ Jesus.
Walk in wisdom toward those who are without, redeeming the time.
And may the Lord cause you to increase and abound in love to one another and to all, even as we toward you,
in order that you may walk with propriety toward those who are without, and may have need of nothing.
We exhort you, brethren, admonish the unruly, comfort the faint-hearted, earnestly care for the weak-minded, be of a long-suffering disposition toward all.
See that no one render evil for evil to any, but always pursue that which is good toward one another and toward all.
We are bound to give thanks to God always for you, brethren, as it is right, because your faith grows exceedingly, and the love of every one of you all toward each other abounds:
and the servant of the Lord must not be contentious, but gentle toward all men, able to teach, patient under evils,
hearing of your love and your faith, which you have in the Lord Jesus, and toward all the saints,
Therefore, omitting the elementary Christian teaching, let us go on to the perfection of Christian instruction, not laying again the foundation of repentance from dead works, and of faith toward God,
Come, now, you that say, Let us go to-day, or to-morrow, into this city, and remain there a year, and trade, and make gain;
the likeness of which, even immersion, (not the putting away of the filth of the flesh, but the seeking of a good conscience toward God,) does now also save us, through the resurrection of Jesus Christ,
The Lord does not delay concerning his promise, as some men count delay, but he is long-suffering toward us, not wishing that any should perish, but that all should come to repentance.
In this the love of God was manifested toward us, that God sent his only-begotten Son into the world, that we might live through him.
And this is the confidence that we have toward him, that if we ask any thing according to his will, he hears us.
But the court that is without the temple leave out, and measure it not: for it is given to the Gentiles, and the holy city they shall tread under foot forty-two months.
And every master of a ship, and every one in ships, and sailors, and as many as trade by sea, stood far off,
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