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Later she gave birth to a son, and Moses named him Gershom, because he used to say, "I became an alien in a foreign land."
Each woman is to ask her neighbor or any foreign woman in her house for articles of gold and for clothing, and use them to clothe your sons and daughters. You will plunder the Egyptians."
And the fish in the Nile will come to destruction, and the river will send up a bad smell, and the Egyptians will not be able, for disgust, to make use of the water of the Nile for drinking.
And the fish in the Nile came to destruction, and a bad smell went up from the river, and the Egyptians were not able to make use of the water of the Nile for drinking; and there was blood through all the land of Egypt.
And all the Egyptians made holes round about the Nile to get drinking-water, for they were not able to make use of the Nile water.
Even our livestock must go with us; not a hoof will be left behind because we will take some of them to worship Yahweh our God. We will not know what we will use to worship Yahweh until we get there.”
Do not keep any of it till the morning; anything which is not used is to be burned with fire.
And Moses said to the people, Let this day, on which you came out of Egypt, out of your prison-house, be kept for ever in memory; for by the strength of his hand the Lord has taken you out from this place; let no leavened bread be used.
When Israel saw the great power that the Lord used against the Egyptians, the people feared the Lord and believed
And when it was measured, he who had taken up much had nothing over, and he who had little had enough; every man had taken what he was able to make use of.
Your strength and that of the people will be completely used up: this work is more than you are able to do by yourself.
“You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who
And if you make an altar of stones for me, you will not build them [as] hewn stone, because if you use your chisel on it, you have defiled it.
If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.
If the owner is with it, he will not have to make payment: if he gave money for the use of it, the loss is covered by the payment.
If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.
If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down:
You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.
You are to make its plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings; you are to make them of pure gold.
It shall be made from a talent (50-80 lbs.) of pure gold, including all these utensils.
All the tabernacle’s utensils and instruments used in all its service, and all its stakes, and all the stakes for the court, shall be of bronze.
They are to use the gold and the blue and the purple and the scarlet fabric and fine twisted linen [from the people],
"You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen.
In the breastpiece of judgment you shall put the
You shall consecrate the waved breast offering [of the ram] used in the ordination and the waved thigh offering of the priests’ portion, since it is [a contribution] for Aaron and for his sons.
And Aaron's holy robes will be used by his sons after him; they will put them on when they are made priests.
All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.
And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.
You shall take the atonement money from the Israelites and use it [exclusively] for the service of the Tent of Meeting, so that it may be a memorial for the Israelites before the Lord, to make atonement for yourselves.”
It must not be used for ordinary anointing on a person’s body, and you must not make anything like it using its formula. It is holy, and it must be holy to you.
You are not to make the incense that you make in this formulation for your own use. It is to be holy to the LORD for you.
Anyone who makes anything like it to use it as perfume is to be cut off from his people."
And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,
Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.
And it came about, that, when Moses went out unto the tent, all the people used to rise up, and station themselves every man at the opening of his tent, - and they watched Moses, until he entered the tent.
Thus Yahweh used to speak unto Moses face to face, as a man speaketh unto his friend, - and when he returned unto the camp, his attendant Joshua son of Nun, a young man, moved not from the midst of the tent.
Everyone whose heart stirred him and everyone whose spirit moved him came and brought the Lord’s offering to be used for the Tent of Meeting, for all its service, and for the holy garments.
Everyone who could give an offering of silver and bronze brought it as a contribution for the LORD. Also all who had acacia wood for any use in the work brought it.
He made the vessels which were on the table out of pure gold, its plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings.
And brass was used for all the vessels of the altar, the baskets and the spades, the basins and the meat-hooks and the fire-trays; all the vessels he made of brass
This is the amount of material used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.
All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
The silver from those of the congregation who were recorded totaled 100 talents and 1,775 shekels, according to the standard used in the sanctuary;
a beka a head (a beka is half a shekel, according to the standard used in the sanctuary) for everyone who went through the registration process from 20 years old and older. The total numbered 603,550 bekas.
There were 7,500 pounds
And a thousand, seven hundred and seventy-five shekels of silver was used to make the hooks for the pillars, and for plating the tops of the pillars and for making their bands.
And from the needlework of blue and purple and red they made the robes used for the work of the holy place, and the holy robes for Aaron, as the Lord had given orders to Moses.
a bell and a pomegranate alternating all around the lower hem of the robe
The robes for use in the holy place, and the holy robes for Aaron and his sons when acting as priests.
when they were entering into the tent of meeting, and when they were drawing near unto the altar, then used they to bathe, - As Yahweh commanded Moses.
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