When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

All thanks to God, who, through our union with the Christ, leads us in one continual triumph, and uses us to spread the sweet odor of the knowledge of him in every place.

For we are not like the great number who make use of the word of God for profit: but our words are true, as from God, being said as before God in Christ.

For if that which was fading away [i.e., the Old Agreement, represented by the law of Moses] had splendor, how much greater is the splendor of that which remains [i.e., the New Agreement represented by the Gospel]? [Note: In this section Paul uses the analogy of the fading splendor on Moses' face to the fading splendor of the Old Agreement].

Seeing then that we have such hope, we use great plainness of speech:

and not as Moses used to place a veil over his face, in order that the sons of Israel would not stare at the end of what was transitory.

And we have given up the secret things of shame, not walking in false ways, and not making use of the word of God with deceit; but by the revelation of what is true, as before God, we have the approval of every man's sense of right and wrong.

For God, who said [Gen. 1:3], "Light will shine out of darkness," has [also] shone in our hearts to provide [us with] the light of the knowledge of God's splendor [as it shines] on the face of Christ. [Note: This allusion to "splendor shining on Christ's face" may be a continuation of the analogy used in 3:13].

This is not 'recommending myself to you again'; it is giving you an incentive to be proud of me, which you can use against men who are proud of externals instead of the inward reality.

And what harmony can Christ have with Belial? [Note: "Belial" means "worthlessness" and was used for referring to the devil]. Or, what does a believer have in common with an unbeliever?

I use indeed great freedom of speech toward you, yet I greatly glory upon your account: I am filled with comfort, and my joy is still superiour to all my affliction.

I am not laying a command upon you, but I am making use of the earnestness shown by others to test the genuineness of your affection.

Yes, I make my request to you, so that when I am with you I may not have to make use of the authority which may be needed against some to whom we seem to be walking after the flesh.

for the weapons I use are not earthly ones, but divinely strong for destroying fortresses.

But what I am doing, I will continue to do, so that I can cut off the opportunity from those who want an occasion [to receive financial support for themselves because of my example of receiving it]. They want to boast [that they are preaching] on the same terms as I do. [Note: Paul's argument seems to be that one reason for his foregoing financial support was so those "super apostles" in Corinth (see verse 5) would not be able to use his example to wrongfully exact financial support from the church].

I use the language of self-disparagement, as though I were admitting our own feebleness. Yet for whatever reason any one is 'courageous' --I speak in mere folly--I also am courageous.

Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

For do I now use persuasions from men, or from God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it;

they only kept hearing, “He who used to persecute us is now preaching the [good news of the] faith which he once was trying to destroy.”

Besides, the so-called 'authorities' (it makes no difference to me what their status used to be ??God pays no regard to the externals of men), these 'authorities' had no additions to make to my gospel.

For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, [because he] was afraid of those [who were] of the circumcision,

Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it.

What, then, you ask, was the use of the Law? It was a later addition, to make men conscious of their wrong-doings, and intended to last only till the coming of that 'offspring' to whom the promise had been made; and it was delivered through angels by a mediator.

I wish I could be with you now, and use a different tone with you, for I do not know which way to turn about you.

but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now.

See, I Paul say to you, that if you undergo circumcision, Christ will be of no use to you.

Christ is of no use to you, whoever of you seek to be justified by the law; you have lost all interest in the gospel-dispensation.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Now the works of the flesh are clear, which are these: evil desire, unclean things, wrong use of the senses,

Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,

See the size of the handwriting which I myself have made use of in writing to you.

May the God and Father of our Lord Jesus Christ be praised, for He has blessed us with every spiritual blessing in the heavenly realms in [fellowship with] Christ. [Note: The term "heavenly realms" is used somewhat differently throughout this book. Here it refers to Christians as part of the church on earth].

which He lavished on us. [He used] wisdom and understanding,

high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come.

You used to be dead because of your offenses and sins

But now in Christ Jesus you who used to be far away have been brought near by the blood of Christ.

concealed in order that the Church might now be used to display to the powers and authorities in the heavenly realms the innumerable aspects of God's wisdom.

So we shall no longer be babes nor shall we resemble mariners tossed on the waves and carried about with every changing wind of doctrine according to men's cleverness and unscrupulous cunning, making use of every shifting device to mislead.

The man who used to steal must now stop stealing; rather, he must keep on working and toiling with his own hands at some honest vocation, so as to have something to contribute to the needy.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Nor should obscenity, silly chatter or double-meaning jokes be used, because they are not proper either. But instead, [you should express] thanksgiving.

So, it says, "You who are asleep, wake up and rise from the dead, and Christ will shine on you [i.e., illuminate you]." [Note: The foregoing words may have been an early saying, used at someone's immersion, which included the ideas of "rising up" (See Col. 2:12) and "illumination" (See Heb. 6:4)].

Making good use of the time, because the days are evil.

And, you masters, do the same things to them, not making use of violent words: in the knowledge that their Master and yours is in heaven, and he has no respect for a man's position.

Use every kind of prayer and entreaty, and at every opportunity pray in the Spirit. Be on the alert about it; devote yourselves constantly to prayer for all God's people

In behalf of which I am conducting an embassy in chains, that, therein, I may use freedom of utterance as it is needful for me to speak.

who, existing in the form of God,
did not consider equality with God
as something to be used for His own advantage.

Watch out for the "dogs!" [Note: "Dogs" were viewed with disgust by the ancient Jews (Deut. 23:18; II Kings 8:13; Rev. 22:15), so the term is used here derogatorily for Jewish Christians who were trying to impose on the church the requirements of the law of Moses]. Watch out for the evil workers! Watch out for those who mutilate the body meaninglessly! [Note: Paul here alludes, in a derogatory wordplay, to the Jewish practice of circumcision].

For there are many??s I used often to tell you, and am now telling you even with tears??ho live and walk as the enemies of the cross of Christ.

"Hands off this!" "Taste not that!" "Touch not this!" ??22 referring to things that perish by being used? These rules are determined by human precepts and tenets;

(these things all perish with use)—in accordance with the commandments and teachings of men.

These things seem to have a sort of wisdom in self-ordered worship and making little of oneself, and being cruel to the body, not honouring it by giving it its natural use.

Then put to death your bodies which are of the earth; wrong use of the flesh, unclean things, passion, evil desires and envy, which is the worship of strange gods;

in which also you once lived, when you used to live in them.

You should let the message of Christ live in you abundantly [i.e., as individuals and collectively]. Use [much] wisdom in teaching and warning one another with psalms, hymns and spiritual songs, singing with favor [i.e., with thankfulness] in your hearts toward God.

Husbands, love your wives, and use no asperity against them.

Be wise in your behaviour to those who are outside, making good use of the time.

church which uses to meet in his house. when this epistle has been read among you, take care that it be read likewise in the church of the Laodiceans, and

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

nor from men sought we glory, either from you, or from others; though we might have used authority as apostles of Christ.

You will not have forgotten, Brothers, our labor and toil. Night and day we used to work at our trades, so as not be a burden to any of you, while we proclaimed to you God's Good News.

as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,

But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire;

For even when I was with you I used to tell you beforehand that I was to suffer affliction; and so it proved, as you know.

not [to be used] in lustful passion, like the Gentiles who do not know God and are ignorant of His will;

the adversary of every being that is called a god or an object of worship, and so overbearing toward them as to enter God's sanctuary and take his seat there, proclaiming himself to be God??5 do you not remember that when I was with you, I used to tell you this?

Do you not remember that while I was still with you I used to tell you all this?

The coming of the lawless one will be accompanied by the power of Satan. He will use every kind of power, including miraculous signs, lying wonders,

But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].

For you yourselves are used to taking us as your example, because our life among you was ruled by order,

Nor did we eat any one's bread without paying for it. Night and day, laboring and toiling, we used to work at our trades, so as not to be a burden upon any of you.

For even when we were with you, we used to command this to you: that if anyone does not want to work, neither should he eat.

wanting to be teachers of the Law [of Moses], even though they do not understand the terms they use or the subjects about which they make [such] confident declarations.

But we know that the law is good, if a man use it lawfully;

though I once used to blaspheme, and to persecute, and to insult. Yet mercy was shown me, because I acted in ignorance, while still an unbeliever;

Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching.

Similarly, deacons should be serious-minded [i.e., dignified], not saying one thing while meaning another, not drinking a lot of wine [Note: The wine of Paul's day was used as a common drink, and was either non-intoxicating or far less intoxicating than wine today], not wanting to get money by questionable [or, dishonest] means.

And let these also first be proved; then let them use the office of a deacon, being found blameless.

For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

who will make use of the hypocrisy of lying teachers. These men's consciences are seared,

interdicting marriage; and the use of animal food; which God created for the repast of the faithful, who embrace the truth with thankfulness.

For every creature of God is good, and none to be rejected, if used with thanksgiving:

for then it is consecrated by prayer and the Scripture used in it.

exercise yourself in piety: for those exercises which relate only to the body are of little consequence, but piety is of absolute use, having the promises both of the present life, and of the life that is to come.

Make use of that grace in you, which was given to you by the word of the prophets, when the rulers of the church put their hands on you.

well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use;

Put them in mind of these things, adjuring them before the Lord not to quarrel about words of no use, but tending to the perversion of the audience.

Yet God's firm foundation still stands unmoved, and it bears this inscription-- 'THE LORD KNOWS THOSE WHO ARE HIS'; and this-- 'LET ALL THOSE WHO USE THE NAME OF THE LORD TURN AWAY FROM WICKEDNESS.'

Now in a large house there are not only vessels and objects of gold and silver, but also vessels and objects of wood and of earthenware, and some are for honorable (noble, good) use and some for dishonorable (ignoble, common).

If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

Use diligence to come to me quickly;

Only Luke is with me. Get Mark and take him with you; for he is of use to me in the work.

Use diligence to come before winter. Eubulus salutes thee, and Pudens, and Linus, and Claudia, and the brethren all.

Use wholesome speech that cannot be condemned. Then any opponent will be ashamed because he cannot say anything bad about us.

For, even we, used, at one time, to be - thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

How true that saying is! And it is on these subjects that I desire you to lay especial stress, so that those who have learned to trust in God may be careful to devote themselves to doing good. Such subjects are excellent in themselves, and of real use to mankind.

When I shall send Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for I have decided to winter there.