You have said, It is no use worshipping God: what profit have we had from keeping his orders, and going in clothing of sorrow before the Lord of armies?

It is you who are the Salt of the earth; but, if the salt should lose its strength, what will you use to restore its saltiness? It is no longer good for anything, but is thrown away, and trampled underfoot.

You have heard how it used to be said, Do not commit adultery.

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

It used to be said, Whoever divorces his wife must give her a divorce-certificate.

But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.

Give to him who comes with a request, and keep not your property from him who would for a time make use of it.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you.

And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.

Then it says, 'I will go back to my house which I left,' and it finds it unoccupied, swept, and ready for use.

for to him that uses what he has, shall be given, and he shall have abundantly: but from him that uses it not, shall be taken away, even what he hath.

Another figure which he used in speaking to them was this: "The Kingdom of Heaven is like a man who sowed good seed in his field,

Another figure which he used in speaking to them was this: "The Kingdom of Heaven is like a mustard seed which a man took and sowed in his field.

Another figure which he used with them was this: "The Kingdom of Heaven is like yeast, which a woman took and buried in a bushel of flour until it had all risen."

Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables,

And they all took of the food and had enough: and they took up twelve baskets full of broken bits which were not used.

But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,”

Then they understood that he did not say to beware of the yeast used in bread, but of the teaching of the Pharisees and Sadducees.

When Jesus and His disciples came to Capernaum, the collectors of the tax [Note: This was the annual tax used for meeting the expenses of the Temple service and consisted of two days' worth of a farm laborer's pay, or about $140 in 1994] came to Peter and said, "Does not your teacher [also] pay the [Temple] tax?"

But Jesus called them and said, "You know that the rulers of the Gentiles lord it over them, and those in high positions use their authority over them.

"Tell ye the daughter of Zion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass used to the yoke."

And the crowds that walked ahead and followed behind Him shouted, "Hosanna to the son of David. [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation]. May He, who comes in the name [i.e., by the authority] of the Lord, be blessed. Hosanna in the highest [i.e., may this blessing reach to the highest heaven]."

"Listen to another parable [i.e., a brief story used to illustrate His teaching]: There was the owner of a farm who planted a vineyard and built a fence around it. He constructed a grape squeezing device, built a [lookout] tower [near it], leased it to tenant farmers and then went to another country.

wherefore I declare to you, the gospel dispensation shall be taken from you, and given to a nation that shall make a proper use thereof.

When the chief priests and the Pharisees heard His parables, they understood that He was talking about them.

Jesus spoke to them again in parables, saying,

Then the Pharisees went and had a meeting to see how they might make use of his words to take him.

Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage].

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well].

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you are like white-washed tombs, used for burial [sites], which appear beautiful on the outside, but on the inside are full of the bones and decaying flesh of dead people.

"When you have seen (to use the language of the Prophet Daniel)

And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']

His master said to him 'Well done, my good and faithful slave, you have been faithful in the use of a small amount; I will put you in charge of a larger one. Come, share your master's joy!'

His master said to him, 'Well done, my good and faithful slave, you have been faithful in the use of a small amount; I will put you in charge of a larger one. Come, share your master's joy!'

for he that makes use of what he has, shall have more; but if he makes no improvement thereof, it shall be taken from him.

When the disciples saw this they were angry. "What is the use of this waste?" they said;

Now as they were eating Jesus took bread, and after blessing it, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.”

Jesus told him, "Put your sword back in its place! Everyone who uses a sword will be killed by a sword.

At that time Jesus said to the crowds, “Have you come out with swords and clubs, as if I were a criminal, to capture Me? Every day I used to sit, teaching in the temple complex, and you didn’t arrest Me.

Then the chief priests taking up the silver pieces, said, It is not lawful to put them to the treasure destined for sacred uses, because it is the price of blood.

So they decided to use the money to buy the Potter's Field as a burial ground for foreigners.

Now the governor used at the feast to release a prisoner to the people, whomsoever they desired:

When Pilate saw that it was of no use to contend, but that rather a tumult was rising, he took water, and washed his hands before the people, saying, I am innocent of the blood of this righteous man: ye must answer for it.

They stripped off His clothing and placed a scarlet robe on Him [Note: Mark 15:17 calls this a "purple" robe because in that day, any color with a mixture of "red" in it was often called "purple," so the use of "scarlet" was appropriate].

Then about three in the afternoon Jesus called out in a loud voice, saying, Eli, Eli, lama, sabachthani? [Note: These words were spoken in the commonly used Aramaic language], which mean, My God, my God, why have you forsaken me?

And Joseph took the body and wrapped it in a clean linen cloth (burial wrapping),

Now John wore clothing made of camel's hair, with a leather belt around his waist, and he used to live on dried locusts and wild honey.

"Why does this man use such words?" they said; "he is blaspheming. Who can pardon sins but One--that is, God?"

Later on Levi was sitting at table in his house, and together with Jesus and his disciples a number of tax-gatherers and sinners were guests, for there were many of them who used to follow him.

And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

And no one puts freshly squeezed grape juice into bottles made of previously used animal skins. If he does, the grape juice will [cause cracks and] burst the [dried-out] animal skins and the grape juice will [all leak out and] be wasted, and the animal skin bottles will become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles."

And when He had looked around at them with righteous indignation, being grieved over their stubbornness, He said to the man, "Reach out your hand." And when he reached it out, his hand was restored [to normal use].

He told his disciples to have a boat always ready for his use, to prevent his being crushed by the crowd.

Truly I tell you, all of mankind's sins and the abusive language that they use in speaking against God [and men] can be forgiven.

When he was by himself, those who stayed about him with the Twelve asked him about the figures he had used.

Then He said to them, “Pay attention to what you hear. By the measure you use, it will be measured and added to you.

for he that makes use of what he has shall have more, but he that does not, shall be stript of what he has.

And He said, “How shall we picture the kingdom of God, or what parable shall we use to illustrate and explain it?

With many such parables He used to speak the Message to them according to their capacity for receiving it.

And to them he never used to speak except in parables; but in private to his own disciples he explained everything.

And they came to Jesus, and saw the man in whom had been the evil spirits seated, clothed and with full use of his senses, and they were full of fear.

for, Herod, stood in fear of John, knowing him to be a man righteous and holy, - and was keeping him safe; and, when he heard him, he paid earnest heed, and, with pleasure, used to listen to him.

but you [Pharisees and scribes] say, ‘If a man tells his father or mother, “Whatever I have that would help you is Corban, (that is to say, already a gift to God),”’

They also had a few small fish; and when Jesus had blessed them [and given thanks], He ordered these [fish] to be set before them as well.

[So], He took hold of the blind man by his hand and brought him out of the village. When Jesus spit [and put His saliva] on his eyes [See 7:33 for a similar use of His saliva in healing] and placed His hands on him [for healing], He asked him, "Can you see anything?"

And He answered and told them, Elias doth indeed come first, and settle all things: He told them likewise how it is written of the Son of man, that he must suffer many things and be used contemptuously.

"Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us."

"You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another."

Jesus called them and said to them, "You know that those who are recognized as rulers of the Gentiles lord it over them, and those in high positions use their authority over them.

And the people who walked ahead of Him and followed behind shouted, "Hosanna [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation], may He who comes in the name [i.e., by the authority] of the Lord, be blessed.

When evening came on, Jesus and His disciples used to leave the city.

And again he sent unto them another servant; and at him they threw stones, and wounded him on the head, and sent him away shamefully used.

Then they sent to him certain of the Pharisees and the Herodians, so that they might make use of his words to take him by a trick.

Then Jesus sat down over near the [Temple] treasury and watched how the crowd was throwing money into the treasury [Note: This "treasury" was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep]. Many rich people were throwing in lots of money.

Many will come in My name [misusing My name or claiming to be the Messiah], saying, ‘I am He!’ and will deceive and mislead many.

This angered some of those present. "What was the use of wasting perfume like this?

What she had, she used, - She took it beforehand to anoint my body for the burial;

And on the first day of the feast of unleavened bread, when they used to kill the passover, his disciples say to him, Where wilt thou that we go and make ready for thee to eat the passover?

While they were eating, Jesus took bread and blessed it [giving thanks and praise], and He broke it, and gave it to them and said, “Take it. This is My body.”

Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.'

Now at the feast he used to release unto them one prisoner, whom they asked of him.

And the people clamoured and desired him to do as he always used to do for them.

who used to follow him and serve him when he was in Galilee, and many other [women] who went up with him to Jerusalem.

and she went and told those that used to be with Him, who were mourning and weeping;

And signs shall attend those who believe, even such as these. By making use of my name they shall expel demons. They shall speak new languages.

And immediately Zechariah recovered his voice and the use of his tongue, and began to bless God.

Now His parents used to go up year by year to Jerusalem at the Feast of the Passover.

Accordingly John used to say to the crowds who came out to be baptized by him, "O vipers' brood, who has warned you to flee from the coming wrath?

And when some soldiers on active service asked "And we--what are we to do?" he said: "Never use violence, or exact anything by false accusation; and be content with your pay."

But Jesus used to withdraw to lonely places and pray.

He used this figure also in speaking to them: "No one tears a piece from a new coat and sews it on an old one, or if he does, he will both tear the new one and the piece from the new one will not match the old one.

And no one puts freshly squeezed grape juice into previously used bottles made of animal skins. [If he does], the newly squeezed juice will [crack and] burst the [dried out] animal skins and [all the juice will] spill out, and the animal skin bottles will [also] become useless.

Then He looked around at all of them [there] and said to the man, "Reach out your hand." And [when] he did this, his hand was restored [to normal use].

Rejoice in that day, and leap for joy, for behold, your reward [is] great in heaven. For their fathers used to do the same [things] to the prophets.

Woe whenever all people speak well of you, for their fathers used to do the same [things] to the false prophets.

Bless them that curse you, and pray for them which despitefully use you.

And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave.