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that thou mightest know the certainty concerning the things wherein thou wast instructed.

They both did what was right in God's sight [by] living blamelessly according to all the commandments and requirements of the Lord.

According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

At the hour of incense the whole assembly of the people was praying outside.

And an angel of the Lord appeared to him as he was standing on the right of the altar of incense.

and the messenger said unto him, 'Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,

And the people were waiting for Zechariah, and began to wonder [when] he was delayed in the temple.

But when he came out he could not speak to them, and they recognised that he had seen a vision in the temple. And he was making signs to them, and continued dumb.

After that time, Elisabeth, being certain that she was to become a mother, kept herself from men's eyes for five months, saying,

it is the Lord, said she, who has thus favour'd me, at the time when he took care to remove the reproach I was under among men.

About that time Mary made a hurried trip to a Judean town in the hill country. [Note: This was be the same province in which Jerusalem was located].

And Elizabeth was filled with the Holy Spirit, and spoke with a loud voice, and said: Blessed are you among women, and blessed is the fruit of your womb.

For, behold, when the voice of thy greeting was in mine ears, the babe leaped in my womb for joy.

And Mary was with her for about three months and then went back to her house.

Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son.

and the neighbours and her kindred heard that the Lord was making His kindness great with her, and they were rejoicing with her.

And it happened on the eighth day [i.e., since the baby was born] that they came to circumcise the child [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses]. And they [i.e., probably the neighbors and/or relatives of Elizabeth and Zacharias] suggested that they name him Zacharias, after his father.

And they made signs to his father, to say what name was to be given to him.

He asked for a writing tablet and wrote, "His name is John." And everyone was amazed.

And fear came on all those who were living round about them: and there was much talk about all these things in all the hill-country of Judaea.

[This Agreement was] the oath by which He swore to Abraham, our forefather,

And everyone was on his way to register for the census, each to his own city.

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

And so it was, that, while they were there, the days were accomplished that she should be delivered.

And it was when the messenger departed from them into heaven, and the men, the shepherds, said to one another, Let us pass through now to Bethlehem, and see this word done,which the Lord made known to us.

And they went hurrying and found both Mary and Joseph, and the baby who was lying in the manger.

And when they had seen it, they made known abroad the saying which was told them concerning this child.

And all who heard it were astounded at what was told them by the shepherds,

And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Then when the days of their purification according to the law of Moses were completed [Note: This was a set procedure required for a Jewish mother on the birth of a child. See Lev. 12:1-8], Joseph and Mary brought Jesus up to Jerusalem to present Him to the Lord.

and to offer a sacrifice according to what was stated in the law of the Lord, "a pair of turtledoves or two young pigeons."

Prompted by the Spirit, he came into the temple [enclosure]; and when the parents brought in the child Jesus, to do for Him the custom required by the Law,


A Light for revelation to the Gentiles [to disclose what was previously unknown],
And [to bring] the praise and honor and glory of Your people Israel.”

And His [legal] father and His mother were amazed at what was said about Him.

and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.

Now when they had completed everything that was in accordance with the law of the Lord, they returned to Galilee, to their own town of Nazareth.

Now Jesus' parents went to Jerusalem every year to attend the Passover Festival. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

and as they were returning [to Nazareth], after spending the required number of days [at the Feast], the boy Jesus remained behind in Jerusalem. Now His parents did not know this,

Assuming He was in the traveling party, they went a day’s journey. Then they began looking for Him among their relatives and friends.

And seeing that he was not there, they went back to Jerusalem, to make search for him.

It was not till the third day that they found him in the Temple Courts, sitting among the Teachers, now listening to them, now asking them questions.

and everyone who heard him was astonished at his intelligence and at the answers he made.

when Joseph and his mother saw him, great was their surprize: and his mother said to him, son, why did you leave us thus? your father and I have been looking for you with great concern.

And he said to them, "{Why} were you searching for me? Did you not know that it was necessary [for] me to be in the [house] of my Father?"

But they did not understand what He had said to them.

Now in the fifteenth year of [Emperor] Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene—

[During this time], while Annas and Caiaphas [Note: This man was Annas' son-in-law. See John 18:13] were head priests, God's message came to John [the Immerser], son of Zacharias, [when he was] in the desert [of Judea].

This was according to what is written in the book containing the words of Isaiah, the prophet [Isa. 40:3ff], "The voice of a man who speaks out in the desert [urging people] to make the road for the Lord ready [for Him to travel]; to make a straight pathway for Him [to walk on].

Therefore he was saying to the crowds that came out to be baptized by him, "Offspring of vipers! Who warned you to flee from the coming wrath?

The soldiers also once and again inquired of him, "And we, what are we to do?" His answer was, "Neither intimidate any one nor lay false charges; and be content with your pay."

As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,

And, therefore, indeed with many other things, exhorting, he was proclaiming good news to the people,

But when Herod the tetrarch was reprimanded by him because of Herodias, his brother’s wife, and because of all the wicked things which Herod had done,

Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,

Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,

Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,

Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,

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