{And it was} in the fortieth year, on the eleventh month, on [the] first [day] of the month, Moses spoke to the {Israelites} according to all that Yahweh had instructed him [to speak] to them.

[This happened] {after defeating} Sihon king of the Amorites, who [was] reigning in Heshbon, and Og the king of Bashan, who [was] reigning in Ashtaroth in Edrei.

So it was in the Transjordan, in Moab, that Moses began to deliver these words:

Jehovah our God spake to us in Horeb, saying, It was enough to you to dwell in this mount:

You replied to me that what I had said to you was good.

And the matter was good in mine eyes; and I took twelve men of you, one man for a tribe.

And they went up into the hill-country and came to the valley of Eshcol, and saw what was there.

And in the waste land, where you have seen how the Lord was supporting you, as a man does his son, in all your journeying till you came to this place.

who was going before you in the way - to search out for you a place, where ye might encamp, - in the fire by night, that ye might get sight of the way wherein ye should go, and in the cloud, by day.

And the LORD heard the voice of your words, and was wroth, and sware, saying,

Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.

You remained in Kadesh for many days. It was a long time, indeed."

It was enough to you to encompass this mount; turn for yourselves to the north,

Indeed, the LORD your God blessed all the works of your hands. He knows about your travels through this vast desert. The LORD your God was with you these past 40 years, so that you didn't lack anything.

And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.

For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.

So it was that after all the military men had been eliminated from the community,

(That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;

a people that was great, many and tall, as the Anakims. But the LORD destroyed them before the Ammonites, and they cast them out and they dwelt there in their stead:

This was just as He had done for the descendants of Esau who lived in Seir, when He destroyed the Horites before them; they drove them out and have lived in their place until now.

It was the same for the Avvites who lived in villages as far as Gaza. The Caphtorites, who came from Crete, destroyed them and settled there in their place.)

But Sihon king of Heshbon was not willing to let us cross through his [territory] because Yahweh your God hardened his spirit and {made him obstinate} {in order to give him} into your hand, {just as he has now done}.

From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us:

And Yahweh said to me, 'You should not fear him, for I have given him and all [of] his army and his land into your hand. And [so] you will do to him as you did to Sihon the king of the Amorites, who [was] reigning in Heshbon.'

So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;

For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

Manasseh's son Jair captured all the Argob region as far as the territory of the descendants of Geshur and the descendants of Maacath. Bashan was named after him; that's why it is called Havvoth-jair to this day.

and I gave to the Reubenites and Gadites the area extending from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites.

But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.

I have been teaching you laws and decisions, as I was ordered to do by the Lord my God, so that you might keep them in the land to which you are going to take it for your heritage.

And [so] you came near, and you stood under the mountain, and the mountain [was] burning with fire up to the heart of the heaven, {dark with a very thick cloud}.

Then the Lord spoke to you from the midst of the fire; you heard the sound of the words, but you saw no form—there was only a voice.

Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:

"Yes, ask, please, about former days that {preceded you} from the day that God created humankind on the earth; [ask even] from [one] end of the heaven up to the [other] end of heaven {whether anything ever happened} like this great thing or {whether anything like it was ever heard}.

Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.

[in order for] {a manslayer} to flee there [who] has killed his neighbor {without intent} and was not hating him {previously}, and [so] he could flee to one of these cities {and be safe}.

beyond the Jordan in the valley opposite Beth Peor in the land of Sihon the king of the Amorites, who [was] reigning in Heshbon [and] whom Moses and the {Israelites} defeated {when they came out of Egypt}.

[It was] not with our ancestors [that] Yahweh made this covenant, [but with] these [of] us [who are] here alive today.

I was standing {between Yahweh and you} at that time to report to you the word of Yahweh, for you were afraid because of {the presence of} the fire, and [so] you [did] not go up the mountain. {He said},

And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

"The LORD declared these commands in a loud voice to your entire assembly on the mountain from out of the fire and dark clouds, and nothing more was added. He inscribed them on two tablets of stone and gave them to me.

And it came to pass, when ye heard the voice out of the midst of the darkness, while the mountain was burning with fire, that ye came near unto me, even all the heads of your tribes, and your elders;

"The LORD heard what you said. He told me: "I've heard what this people said. Everything they said was good.

And it was when Jehovah thy God shall bring thee in to the land which he sware to thy fathers, to Abraham, to Isaak and to Jacob, to give to thee cities great and good which thou didst not build,

“The Lord was devoted to you and chose you, not because you were more numerous than all peoples, for you were the fewest of all peoples.

And it was because ye shall hear these judgments, and watch them and do them, and Jehovah thy God watched to thee the covenant and. the mercy which he sware to thy fathers:

And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

Thus you are to know in your heart that the Lord your God was disciplining you just as a man disciplines his son.

And thy heart was lifted up and thou didst forget Jehovah thy God bringing thee out of the land of Egypt, out of the house of servants;

Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;

But thou shalt remember Yahweh thy God, that it was, he, who had been giving thee strength to get wealth, - that so he might establish his covenant which he sware to thy fathers as at this day.

And it was, if forgetting, thou shalt forget Jehovah thy God, and thou wentest after other gods, and served them and worshipped to them, I testified against you this day, that perishing, ye shall perish.

Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.

When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:

And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.

So I turned and came down from the mount, and the mount was burning with fire: and the two tables of the covenant were in my two hands.

And I fell down before Jehovah, as at the first, forty days and forty nights; I did neither eat bread nor drink water; because of all your sin which ye sinned, in doing that which was evil in the sight of Jehovah, to provoke him to anger.

For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.

And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.

And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.

I fell down in the LORD's presence for 40 days and nights, because the LORD said he was ready to destroy you.

Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.

I'll write on the tablets what was on the first tablets that you broke. Then place them in the wooden chest.'

And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead.

Therefore {there was not} for Levi an allotment or an inheritance [along] with his brothers; [rather] Yahweh [is] his inheritance [just] as Yahweh your God {promised} to him.

And I stayed on the mountain [just] as [during] the former forty days and forty nights, and Yahweh listened to me also on that occasion; Yahweh was not willing to destroy you.

{Yet} to your ancestors Yahweh was very attached, [so as to] love them, and [so] he chose their offspring after them, [namely] you, from all the peoples, as it is {today}.

And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:

And it was if hearing, ye shall hear to the commands which I command you this day, to love Jehovah your God, and to serve him with all your heart and with all your soul,

And it was when Jehovah thy. God shall bring thee in to the land where thou goest in there to possess it, and give thou the blessing upon mount Gerizim, and the cursing upon mount Ebal.

And there was the place which Jehovah your God shall choose in it to cause his name to dwell there; there shall ye bring all which I command you: your burnt-offerings and your sacrifices, your tenths, and the offerings of your hands, and all the choice of your vows which ye shall vow to Jehovah.

Let him be stoned with stones till he is dead; because it was his purpose to make you false to the Lord your God, who took you out of the land of Egypt, out of the prison-house.

And thou shalt gather all its spoil to the midst of its street, and burn in fire the city and all its spoil, wholly, to Jehovah thy God: and it was a heap forever; it shall no more be built.

And this the word of the remission: Every lord to release the lending of his hand which he shall put upon his friend; he shall not exact his friend and his brother, for a remission was called to Jehovah.

Watch to thyself lest a word shall be with thy heart, of Belial, saying. The seventh year, the year of remission is drawing near; and thine eye be evil against thy needy brother and thou wilt not give to him; and he call against thee to Jehovah, and it was sin in thee.

And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.

"Should that slave say to you, "I won't leave you,' because he loves you and your household, and it was good for him to be with you,

And take an awl and give it upon his ear, and against the door, and he was to thee for a servant forever. And also to thy maid shalt thou do thus.

And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.

and it was told thee and thou hast heard of it: Then thou shalt enquire diligently. And if it be true and the thing of a surety that such abomination is wrought in Israel,

carry out the verdict that was declared to you at the place that the LORD will choose. Carefully observe all of their instructions to you

And it was when he sits upon the throne of his kingdom and he wrote for him this second law upon a book, from before the priests, the Levites.

And it was the man who shall not hear to my word. which he shall speak in my name, I will require from him.

Thou shalt prepare to thee the way, and divide into three parts the boundary of thy land which Jehovah thy God causes thee to inherit; and it was for every slayer to flee there.

Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.

Thine eye shall not pity him and put away innocent blood from Israel, and it was well to thee.

Your neighbour's landmark, which was put in its place by the men of old times, is not to be moved or taken away in the land of your heritage which the Lord your God is giving you.

Then do to him what it was his purpose to do to his brother: and so put away the evil from among you.

And it was in your coming near to the war, and the priest approached and spake to the people,

And the scribes shall add to speak to the people, and they said, What man was afraid and cast down of heart? he shall go and turn back to his house, and he shall not melt his brother's heart as his heart.

And it was as the scribes finished to speak to the people, and they appointed captains of the armies in the head of the people.

And it was, if it shall answer thee peace, and it opened to thee, and it was all the people being found in it shall be to thee for tribute and serve thee.

And it was the the city being near to the wounded, and the old men of the city took a heifer of the kine which was not worked with, and drew not in the yoke:

And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:

And they shall declare, and they shall say, 'Our hands did not shed this blood, and our eyes did not see [what was done].

Expiate for thy people Israel whom thou didst redeem, O Jehovah, and thou shalt not give innocent blood in the midst of thy people Israel. And the blood was expiated to them.

remove the clothes she was wearing when she was taken prisoner, live in your house, and mourn for her father and mother a full month. After that, you may have sexual relations with her and be her husband, and she will be your wife.