And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.

And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.

And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

This was the order of march of the sons of Israel by their armies as they moved out.

So then they went forward, from the mountain of Yahweh, a journey of three days, - and the ark of the covenant of Yahweh, was going before them a journey of three days, to search out for them a resting-place,

And the cloud of the LORD was upon them by day, when they went out of the camp.

And whenever the ark was setting out Moses would say, "Rise up, Yahweh! May your enemies be scattered; may the ones that hate you flee from your presence."

Whenever the ark was being readied to rest, he would say: "Return, LORD, to the countless thousands of Israel."

And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.

And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched.

And the name of that place was called Taberah, because the fire of Jehovah burnt among them.

And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

And the manna was as coriander seed, and the colour thereof as the colour of bdellium.

And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.

Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.

Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, ‘Carry them in your bosom as a nurse carries a nursing infant, to the land which You swore to their fathers’?

And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.

And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

Then Joshua, the son of Nun, who had been Moses' servant from the time when he was a child, said, My lord Moses, let them be stopped.

Then was Moses received back into the camp, - he and the elders of Israel.

And all that day and all night and the day after, the people were taking up the birds; the smallest amount which anyone got was ten homers: and they put them out all round the tents.

And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.

And the name of that place was called Kibrothhattaavah, because there they buried the people that lusted.

Now Miriam and Aaron said evil against Moses, because of the Cushite woman to whom he was married, for he had taken a Cushite woman as his wife.

(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

Not so my servant Moses; he was faithful in all my house.

And the anger of the LORD was kindled against them; and he departed.

And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.

And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.

As it was, that time of year was the season for the first fruits of the grape harvest. So they went to explore the land from the Wilderness of Zin to Rehob, and as far as the outskirts of Hamath.

And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which was carried on a pole by two men. They also took some pomegranates and figs.

The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.

But all the people said they were to be stoned. Then the glory of the Lord was seen in the Tent of meeting, before the eyes of all the children of Israel.

Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

But my servant Caleb, because another spirit was with him, he remained true after me, and I will bring him into the land that {he entered}, and his offspring will take possession of it.

And it was in your eating from the bread of the land, ye shall lift up a lifting up to Jehovah.

then it shall be, if it was done unintentionally without the knowledge of the congregation, that all the congregation shall offer one young bull as a burnt offering, as a sweet and soothing aroma to the Lord, with its grain offering and its drink offering, according to the ordinance, and one male goat as a sin offering.

And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto Jehovah, and their sin-offering before Jehovah, for their error:

and all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done unwittingly.

And the priest will take away the sin of the person who has done wrong, if the wrong was done unconsciously, and he will have forgiveness.

And the soul which shall do with a high hand, from the native, and from the stranger, it reproaches Jehovah, and that soul was cut off from the midst of its people.

Now while the Israelites were in the wilderness, they found a man who was gathering wood on the Sabbath day.

And they put him in ward, because it was not declared what should be done to him.

So all the people took him outside the tent-circle and he was stoned to death there, as the Lord gave orders to Moses.

And it was to you for fringes, and ye saw it, and ye remembered all the commands of Jehovah, and ye did them; and ye shall not seek after your heart, and after your eyes, which ye committed fornication after them.

And ye shall give fire in them and put upon them incense, before Jehovah to-morrow: and it was the man whom Jehovah shall choose, he is holy: much to you, ye sons of Levi.

Was it, a small thing, that thou didst bring us up out of land flowing with milk and honey, to put us to death in the desert but thou must, continue even to lord it, over us?

And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

And Korah made all the people come together against them to the door of the Tent of meeting: and the glory of the Lord was seen by all the people.

Then Moses said, “This is how you will know that the Lord sent me to do all these things and that it was not of my own will:

And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:

The earth opened its mouth and swallowed them, all their households, everyone who was affiliated with Korah, and all of their property.

So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people.

[it was] a memorial for the {Israelites}, so that {no strange man} who is not from {the offspring} of Aaron should approach the presence [of] Yahweh to burn a smoke offering; he will not be like Korah and his company, just as Yahweh had spoken to him by the hand of Moses.

And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.

And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.

And he stood between the dead and the living; and the plague was stayed.

And so it was that they who died in the plague were fourteen thousand and seven hundred, - besides them who died over the matter of Korah.

And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.

And it was the man whom I shall desire him, his rod shall be fruitful: and I caused to cease from me the murmurings of the sons of Israel which they are murmuring against you.

And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.

And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.

And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines.

And say to them, In your offering its fat from it, and it was reckoned to the Levites as the produce of the threshing-floor, and as the produce of the wine-press.

This is the law of the precept which to Jehovah commanded, saying, Speak the sons of Israel and they shall take to thee a red, blameless heifer, to which not a blemish in her, and which a yoke was not lifted up upon her.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.

He touching upon the dead of any soul of man and he was unclean seven days.

Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

And every vessel being open which a cord was not bound upon it, it is unclean.

Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days.

And they took for the unclean from the dust of the burning of sin, and living water was given upon it into a vessel:

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.

And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

But the man who is unclean and does not purify himself, that person will be cut off from the midst of the assembly because he defiled the sanctuary of Yahweh; the water of impurity was not sprinkled on him; he [is] unclean.

And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.

And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.

This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

As Moses was stripping Aaron's garments from him and clothing Aaron's son Eleazar with them, Aaron died there on top of the mountain. Afterwards, Moses and Eleazar came down from the mountain.

And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.

When the Canaanite, the king of Arad, who lived in the Negev (the South country) heard that Israel was coming by the way of Atharim [the route traveled by the spies sent out by Moses], he fought against Israel and took some of them captive.

And Jehovah hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah.

And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

And Jehovah will say to Moses, Make to thee a burning, and put it up for a signal: and it was every one being bitten, and he saw it and lived.

So Moses made a bronze snake and mounted it on a pole. Whenever someone was bitten, and he looked at the bronze snake, he recovered.

They set out from Oboth and encamped at Iye Abarim in the desert, which [was] in front of Moab {toward the sunrise}.

They set out from there and camped on the other side of the Arnon River, in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites.

And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.

For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.

And we shall shoot them; Heshbon was destroyed, even to Dibon, and the women even to Nophah, which is to Medeba

And Yahweh said to Moses, "Do not fear him because I will give him and all his people and all his land into your hand. You will do to him just as you did to Sihon king of the Amorites, who was living in Heshbon."

So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.

And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.

And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.