Search: 10486 results
Exact Match
- 1.Gen 1:2-Gen 9:5
- 2.Gen 9:14-Gen 18:7
- 3.Gen 18:8-Gen 26:9
- 4.Gen 26:11-Gen 32:19
- 5.Gen 32:21-Gen 39:2
- 6.Gen 39:3-Gen 45:16
- 7.Gen 45:26-Exo 7:20
- 8.Exo 7:21-Exo 19:16
- 9.Exo 19:18-Exo 37:24
- 10.Exo 37:25-Lev 8:20
- 11.Lev 8:21-Lev 16:29
- 12.Lev 16:32-Num 3:30
- 13.Num 3:31-Num 10:23
- 14.Num 10:24-Num 22:4
- 15.Num 22:5-Num 35:31
- 16.Num 35:33-Deut 20:11
- 17.Deut 21:3-Josh 3:17
- 18.Josh 4:1-Josh 14:4
- 19.Josh 14:7-Judg 1:16
- 20.Judg 1:17-Judg 8:6
- 21.Judg 8:10-Judg 15:7
- 22.Judg 15:14-Rth 2:14
- 23.Rth 2:15-1 Sam 6:16
- 24.1 Sam 6:18-1 Sam 15:21
- 25.1 Sam 15:22-1 Sam 21:12
- 26.1 Sam 21:13-2 Sam 1:21
- 27.2 Sam 1:22-2 Sam 11:1
- 28.2 Sam 11:2-2 Sam 17:6
- 29.2 Sam 17:9-2 Sam 23:19
- 30.2 Sam 23:20-1 Kgs 5:10
- 31.1 Kgs 5:12-1 Kgs 10:19
- 32.1 Kgs 10:20-1 Kgs 15:22
- 33.1 Kgs 15:23-1 Kgs 22:36
- 34.1 Kgs 22:37-2 Kgs 7:20
- 35.2 Kgs 8:3-2 Kgs 14:19
- 36.2 Kgs 14:20-2 Kgs 23:12
- 37.2 Kgs 23:15-1 Chron 3:5
- 38.1 Chron 3:9-1 Chron 9:5
- 39.1 Chron 9:6-1 Chron 18:16
- 40.1 Chron 18:17-1 Chron 27:8
- 41.1 Chron 27:9-2 Chron 7:11
- 42.2 Chron 7:14-2 Chron 18:32
- 43.2 Chron 18:33-2 Chron 27:3
- 44.2 Chron 27:6-2 Chron 34:30
- 45.2 Chron 34:31-Ezra 8:23
- 46.Ezra 8:25-Neh 8:4
- 47.Neh 8:5-Esth 3:15
- 48.Esth 4:1-Job 9:16
- 49.Job 9:20-Job 31:27
- 50.Job 31:29-Psa 35:14
- 51.Psa 35:16-Psa 77:19
- 52.Psa 78:4-Psa 118:16
- 53.Psa 118:23-Eccles 2:19
- 54.Eccles 2:20-Isa 2:11
- 55.Isa 2:12-Isa 19:7
- 56.Isa 19:16-Isa 36:2
- 57.Isa 36:3-Isa 53:12
- 58.Isa 54:6-Jer 7:23
- 59.Jer 7:28-Jer 25:29
- 60.Jer 25:38-Jer 38:5
- 61.Jer 38:6-Jer 50:17
- 62.Jer 50:23-Ezek 1:13
- 63.Ezek 1:15-Ezek 16:29
- 64.Ezek 16:30-Ezek 24:20
- 65.Ezek 24:24-Ezek 39:23
- 66.Ezek 39:24-Ezek 44:17
- 67.Ezek 44:25-Dan 5:28
- 68.Dan 5:29-Hos 1:4
- 69.Hos 1:5-Amos 7:1
- 70.Amos 7:2-Zeph 1:10
- 71.Zeph 1:12-Zech 14:1
- 72.Zech 14:2-Matt 7:28
- 73.Matt 7:29-Matt 13:43
- 74.Matt 13:44-Matt 21:20
- 75.Matt 21:21-Matt 26:70
- 76.Matt 26:71-Mrk 3:23
- 77.Mrk 3:26-Mrk 7:9
- 78.Mrk 7:14-Mrk 12:23
- 79.Mrk 12:34-Luk 1:19
- 80.Luk 1:21-Luk 4:14
- 81.Luk 4:15-Luk 8:6
- 82.Luk 8:8-Luk 11:53
- 83.Luk 12:1-Luk 19:4
- 84.Luk 19:5-Luk 23:37
- 85.Luk 23:38-John 3:23
- 86.John 3:24-John 8:9
- 87.John 8:20-John 12:16
- 88.John 12:17-John 19:28
- 89.John 19:29-Act 3:20
- 90.Act 3:21-Act 8:10
- 91.Act 8:12-Act 12:11
- 92.Act 12:12-Act 17:17
- 93.Act 17:18-Act 22:24
- 94.Act 22:25-Act 28:4
- 95.Act 28:5-Rom 9:10
- 96.Rom 9:11-1 Cor 8:5
- 97.1 Cor 8:6-2 Cor 5:13
- 98.2 Cor 5:14-Gal 3:18
- 99.Gal 3:19-Col 1:16
- 100.Col 1:17-Titus 1:15
- 101.Titus 2:11-Hebrews 9:11
- 102.Hebrews 9:12-1 Pet 2:22
- 103.1 Pet 2:23-Rev 4:3
- 104.Rev 4:5-Rev 14:2
- 105.Rev 14:3-Rev 22:14
For the love of Christ overmasters us, the conclusion at which we have arrived being this--that One having died for all, His death was their death,
and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
So we are the representatives of Christ, as if God was making a request to you through us: we make our request to you, in the name of Christ, be at peace with God.
For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.
by preaching the truth; through the power of God [i.e., possibly including miracles]; and by [using] weapons of righteousness in [our] right and left hands. [Note: This could allude to offensive and defensive weapons and means that Paul was fully equipped to do whatever was right].
And what harmony can Christ have with Belial? [Note: "Belial" means "worthlessness" and was used for referring to the devil]. Or, what does a believer have in common with an unbeliever?
Therefore, dear friends, since we have such promises,
For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it was but for a season.
Now I am glad, not that you had sorrow, but that your sorrow was the cause of a change of heart; for yours was a holy sorrow so that you might undergo no loss by us in anything.
For you see what care was produced in you by this very sorrow of yours before God, what clearing of yourselves, what wrath against sin, what fear, what desire, what serious purpose, what punishment. In everything you have made it clear that you are free from sin in this business.
So then, if also I wrote to you, it was not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.
Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.
We want you to know, brothers, about God's grace that was given to the churches of Macedonia.
begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.
Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could].
This has led me to ask Titus to complete the arrangements for the same gracious contribution among yourselves, as it was he who started it.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
But I will tell you what I think about it. For this is the best way to deal with you, for you were the first not only to do anything about this, but to want to do anything, and that was last year.
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
According as it is written, He who gathered much had no excess, and he who gathered little was nothing short.
For Titus not only accepted our appeal, but was so very interested in you that he has gone to visit you of his own accord.
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
But I am sending the brothers in order that our boasting about you would not prove to be empty in this case, so that you may be prepared just as I was saying,
Therefore I considered [it] necessary to urge the brothers that they should go on ahead to you and make arrangements in advance for your generous gift that was promised previously, so this would be prepared as a generous gift and not as grudgingly granted.
And so in their prayers for you they will long for you because of God's exceptional grace that was shown to you.
Now I Paul, who am humble [when speaking] face to face with you, but bold when I am away from you, urge you by the meekness and gentleness of Christ [Note: This means either Paul was imitating Christ's behavior or that the Corinthians were to do so]:
when I am present, which I think to exercise against some, who censure me, as if I was actuated by worldly views.
contemptible) let such a one depend upon this, that the same authority which appear'd in my letters, when I was absent, will appear in fact, when I am present.
But we will not boast beyond our proper boundaries [Note: This may mean that Paul was not attempting to exercise apostolic authority outside the parameters assigned to him by God], but will restrict our boasting to the area assigned to us by God as a field of service, which includes you people [there in Corinth].
I am not overstepping the limit, as if you lay beyond my sphere; I was the very first to reach you with the gospel of Christ.
But I have a fear, that in some way, as Eve was tricked by the deceit of the snake, your minds may be turned away from their simple and holy love for Christ.
I robbed other churches, taking wages to do you service: and when I was present with you, and wanted, I was not a burden to any one;
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
As sure as the truth of Christ is in my heart, no one will stop me from boasting about this [arrangement] throughout the regions of Achaia. [Note: This was the province where Corinth was located].
But what I am doing, I will continue to do, so that I can cut off the opportunity from those who want an occasion [to receive financial support for themselves because of my example of receiving it]. They want to boast [that they are preaching] on the same terms as I do. [Note: Paul's argument seems to be that one reason for his foregoing financial support was so those "super apostles" in Corinth (see verse 5) would not be able to use his example to wrongfully exact financial support from the church].
To return to what I was saying. Let no one suppose that I am foolish. Or if you must, at any rate make allowance for me as being foolish, in order that I, as well as they, may boast a little.
I am quite ashamed to say I was not equal to that sort of thing! But let them vaunt as they please, I am equal to them (mind, this is the role of a fool!).
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
In Damascus the ethnarch of Aretas the king was watching the city of the Damascenes, wishing to seize me,
And through a window in a basket was I let down by the wall, and escaped his hands.
I know a
And I have knowledge of such a man (if he was in the body, or out of the body, I am not able to say, but God only),
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.
The signs that mark a true apostle were most patiently shown when I was among you, in signs, wonders, and marvels.
For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
But be that as it may, I did not burden you [with my support]. But [some say that] I was sly and took you by trickery.
Was there, anyone of those whom I have sent unto you, through whom I have overreached you?
I exhorted Titus, and sent with him the brother, - Did, Titus, overreach you? Was it not, in the same spirit, we walked? Was it not, in the same steps?
I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare;
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
For we [apostles] have no power [to act] against the truth, but [only] for the truth. [Note: Paul here alludes to his gifts and ministry being intended only to promote what was right according to God's truth].
That is why I write this while I am away from you, so that when I come, I may not have to be harsh in my use of the authority the Lord has given me, for it was to build you up, not to pull you down.
Am I now using arguments to men, or God? or is it my desire to give men pleasure? if I was still pleasing men, I would not be a servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
For ye have heard what was my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it;
and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers' deliverances,
But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,
was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,
Nor did I [even] go up to Jerusalem to those who were apostles before me; but I went to Arabia and stayed awhile, and afterward returned once more to Damascus.
Then after three years I went up to Jerusalem to see Cephas, and was there with him fifteen days.
But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].
[Then after that] I went to the territories of Syria and Cilicia. [Note: Cilicia was where Paul's home town of Tarsus was located. See Acts 9:30].
And was unknown by face unto the churches of Judaea which were in Christ:
and only they were hearing, that 'he who is persecuting us then, doth now proclaim good news -- the faith that then he was wasting;'
I went up [to Jerusalem] because of a [divine] revelation, and I put before them the gospel which I preach among the Gentiles. But I did so in private before those of
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Only they would that we should remember the poor; the same which I also was forward to do.
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
For it was by means of [this system of] law-keeping that I [realized I] was dead. This was so I could find life through a relationship with God.
I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”
O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?
This is all I want to ask of you: did you receive the [Holy] Spirit as the result of obeying [the requirements of] the Law, or was it the result of hearing [the message of salvation and] with faith [believing it]?
He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report did he it ?
Even as Abraham believed God, and it was accounted to him for righteousness.
Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."
So then those who are of faith have a part in the blessing of Abraham who was full of faith.
But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -
The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith.
Now it was to Abraham that the promises were made, 'and to his offspring.' It was not said 'to his offsprings,' as if many persons were meant, but the words were 'to thy offspring,' showing that one person was meant--and that was Christ.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham.
Extract Match Search Results...
- 1.Gen 1:2-Gen 9:5
- 2.Gen 9:14-Gen 18:7
- 3.Gen 18:8-Gen 26:9
- 4.Gen 26:11-Gen 32:19
- 5.Gen 32:21-Gen 39:2
- 6.Gen 39:3-Gen 45:16
- 7.Gen 45:26-Exo 7:20
- 8.Exo 7:21-Exo 19:16
- 9.Exo 19:18-Exo 37:24
- 10.Exo 37:25-Lev 8:20
- 11.Lev 8:21-Lev 16:29
- 12.Lev 16:32-Num 3:30
- 13.Num 3:31-Num 10:23
- 14.Num 10:24-Num 22:4
- 15.Num 22:5-Num 35:31
- 16.Num 35:33-Deut 20:11
- 17.Deut 21:3-Josh 3:17
- 18.Josh 4:1-Josh 14:4
- 19.Josh 14:7-Judg 1:16
- 20.Judg 1:17-Judg 8:6
- 21.Judg 8:10-Judg 15:7
- 22.Judg 15:14-Rth 2:14
- 23.Rth 2:15-1 Sam 6:16
- 24.1 Sam 6:18-1 Sam 15:21
- 25.1 Sam 15:22-1 Sam 21:12
- 26.1 Sam 21:13-2 Sam 1:21
- 27.2 Sam 1:22-2 Sam 11:1
- 28.2 Sam 11:2-2 Sam 17:6
- 29.2 Sam 17:9-2 Sam 23:19
- 30.2 Sam 23:20-1 Kgs 5:10
- 31.1 Kgs 5:12-1 Kgs 10:19
- 32.1 Kgs 10:20-1 Kgs 15:22
- 33.1 Kgs 15:23-1 Kgs 22:36
- 34.1 Kgs 22:37-2 Kgs 7:20
- 35.2 Kgs 8:3-2 Kgs 14:19
- 36.2 Kgs 14:20-2 Kgs 23:12
- 37.2 Kgs 23:15-1 Chron 3:5
- 38.1 Chron 3:9-1 Chron 9:5
- 39.1 Chron 9:6-1 Chron 18:16
- 40.1 Chron 18:17-1 Chron 27:8
- 41.1 Chron 27:9-2 Chron 7:11
- 42.2 Chron 7:14-2 Chron 18:32
- 43.2 Chron 18:33-2 Chron 27:3
- 44.2 Chron 27:6-2 Chron 34:30
- 45.2 Chron 34:31-Ezra 8:23
- 46.Ezra 8:25-Neh 8:4
- 47.Neh 8:5-Esth 3:15
- 48.Esth 4:1-Job 9:16
- 49.Job 9:20-Job 31:27
- 50.Job 31:29-Psa 35:14
- 51.Psa 35:16-Psa 77:19
- 52.Psa 78:4-Psa 118:16
- 53.Psa 118:23-Eccles 2:19
- 54.Eccles 2:20-Isa 2:11
- 55.Isa 2:12-Isa 19:7
- 56.Isa 19:16-Isa 36:2
- 57.Isa 36:3-Isa 53:12
- 58.Isa 54:6-Jer 7:23
- 59.Jer 7:28-Jer 25:29
- 60.Jer 25:38-Jer 38:5
- 61.Jer 38:6-Jer 50:17
- 62.Jer 50:23-Ezek 1:13
- 63.Ezek 1:15-Ezek 16:29
- 64.Ezek 16:30-Ezek 24:20
- 65.Ezek 24:24-Ezek 39:23
- 66.Ezek 39:24-Ezek 44:17
- 67.Ezek 44:25-Dan 5:28
- 68.Dan 5:29-Hos 1:4
- 69.Hos 1:5-Amos 7:1
- 70.Amos 7:2-Zeph 1:10
- 71.Zeph 1:12-Zech 14:1
- 72.Zech 14:2-Matt 7:28
- 73.Matt 7:29-Matt 13:43
- 74.Matt 13:44-Matt 21:20
- 75.Matt 21:21-Matt 26:70
- 76.Matt 26:71-Mrk 3:23
- 77.Mrk 3:26-Mrk 7:9
- 78.Mrk 7:14-Mrk 12:23
- 79.Mrk 12:34-Luk 1:19
- 80.Luk 1:21-Luk 4:14
- 81.Luk 4:15-Luk 8:6
- 82.Luk 8:8-Luk 11:53
- 83.Luk 12:1-Luk 19:4
- 84.Luk 19:5-Luk 23:37
- 85.Luk 23:38-John 3:23
- 86.John 3:24-John 8:9
- 87.John 8:20-John 12:16
- 88.John 12:17-John 19:28
- 89.John 19:29-Act 3:20
- 90.Act 3:21-Act 8:10
- 91.Act 8:12-Act 12:11
- 92.Act 12:12-Act 17:17
- 93.Act 17:18-Act 22:24
- 94.Act 22:25-Act 28:4
- 95.Act 28:5-Rom 9:10
- 96.Rom 9:11-1 Cor 8:5
- 97.1 Cor 8:6-2 Cor 5:13
- 98.2 Cor 5:14-Gal 3:18
- 99.Gal 3:19-Col 1:16
- 100.Col 1:17-Titus 1:15
- 101.Titus 2:11-Hebrews 9:11
- 102.Hebrews 9:12-1 Pet 2:22
- 103.1 Pet 2:23-Rev 4:3
- 104.Rev 4:5-Rev 14:2
- 105.Rev 14:3-Rev 22:14
Search Results by Versions
- ACV (3563)
- AM (3722)
- ANDERSON (1070)
- ASV (3735)
- AUV (1453)
- BBE (4639)
- COMMON (1085)
- DARBY (3405)
- DIAGLOTT (113)
- EMB (3677)
- GODBEY (940)
- GOODSPEED (1126)
- HAWEIS (1017)
- HCSB (3549)
- ISV (3377)
- JULIASMITH (3463)
- KJ2000 (3646)
- KJV (3757)
- LEB (3880)
- MACE (1202)
- MKJV (3436)
- MNT (1095)
- MOFFATT (1066)
- MSTC (3584)
- NASB (3721)
- NET (3581)
- NHEB (3603)
- NOYES (1110)
- SAWYER (1010)
- TCV (1236)
- WBS (3636)
- WEB (3634)
- WESLEY (1012)
- WILLIAMS (1166)
- WNT (1066)
- WORRELL (1205)
- WORSLEY (1127)
- YLT (1317)
Search Results by Book
- Genesis (644)
- Exodus (311)
- Leviticus (205)
- Numbers (345)
- Deuteronomy (180)
- Joshua (211)
- Judges (286)
- Ruth (40)
- 1 Samuel (367)
- 2 Samuel (327)
- 1 Kings (400)
- 2 Kings (328)
- 1 Chronicles (394)
- 2 Chronicles (392)
- Ezra (90)
- Nehemiah (137)
- Esther (95)
- Job (185)
- Psalm (306)
- Proverbs (40)
- Ecclesiastes (78)
- Song of Songs (25)
- Isaiah (364)
- Jeremiah (396)
- Lamentations (45)
- Ezekiel (436)
- Daniel (170)
- Hosea (66)
- Joel (20)
- Amos (33)
- Obadiah (9)
- Jonah (30)
- Micah (19)
- Nahum (13)
- Habakkuk (10)
- Zephaniah (15)
- Haggai (11)
- Zechariah (89)
- Malachi (16)
- Matthew (414)
- Mark (347)
- Luke (559)
- John (395)
- Acts (577)
- Romans (137)
- 1 Corinthians (112)
- 2 Corinthians (92)
- Galatians (64)
- Ephesians (44)
- Philippians (27)
- Colossians (23)
- 1 Thessalonians (25)
- 2 Thessalonians (11)
- 1 Timothy (18)
- 2 Timothy (21)
- Titus (11)
- Philemon (11)
- Hebrews (157)
- James (14)
- 1 Peter (28)
- 2 Peter (19)
- 1 John (25)
- 2 John (5)
- 3 John (3)
- Jude (10)
- Revelation (209)
Related Topics
- Spirits
- Moving On
- God's Creation
- Morning
- Night
- Trees
- Sea
- Glory, Revelation Of
- Finishing
- Body
- History
- Rivers
- Sleep, Physical
- Evil, origins of
- Symbols
- Infidelity To God
- Vision
- God, Human Descriptions Of
- Suffering, Emotional Aspects Of
- Suffering, Nature Of
- Grandmothers
- People With Apt Names
- Punishment, Legal Aspects Of
- Acceptance
- Tents
- Musical Instruments, types of
- The Age At Fatherhood
- Age At Death
- Not Dying
- Types Of Christ
- Heart, Fallen And Redeemed
- Heart, Human
- Unceasing
- Heart, Divine
- God Killing
- God's Grace
- The Act Of Opening
- Two Animals
- Remnant
- Feet
- Accounting
- Alcohol
- Babylon
- Firstborn Sons
- Abraham
- Disabilities
- Sarah
- Suffering, Causes Of
- Commendation
- Gold
- Silver
- Wealthy People
- Defeat
- Occupations
- God, Revelation Of
- Word Of God
- Having A Baby
- God, All knowing
- God Appearing
- God, The Eternal
- Mothers Of Kings
- Noon
- Sitting
- Water
- People Eating
- Cessation
- The Past
- Unhappiness
- Individuals going home
- Bowing
- Guests
- Those Who Rose Early
- Plea Of Innocence
- God With Specific People
- Distance
- Death Of A Mother
- In Men's Presence
- While Still Speaking
- Individuals Being Silent
- Silence
- Kindness
- Color
- Hair
- Times Of People
- One Hundred
- Seeds
- Sowing Seeds
- Abundance, Material
- Moving To A New Place
- Names And Titles For The Christian
- Weakness, Physical
- Voices
- Weeping
- Attempting To Kill Specific People
- Named People Angry With Others
- The Sun
- Beds
- Gates
- Largeness
- Seven Days
- Love, And The World
- People Sitting Down
- Loneliness
- Rulers
- Sorrow
- Gestures
- Prisoners
- Money, Uses Of
- Death Of Unnamed Individuals
- Rank
- Jail
- Death penalty
- Everything Happening For A Reason
- Thirty
- Governors
- God, Power Of
- Hour
- Houses
- Tables
- Beginning
- Identity
- Evil, victory over
- Identity In Christ
- Chariots
- Sick Individuals
- Angry People
- Clean Clothes
- Heads
- God, Purpose Of
- Fearing Other People
- Boats
- Sons
- Visiting
- Moses, Significance Of
- God, Glory Of
- Theophany
- God's Things Concealed
- God Bringing Israel Out Of Egypt
- The Number Forty
- Rivers And Streams
- Diseases
- Light, Natural
- Throne
- People Getting Up
- Hand Of God
- Hindering God's Work
- Divine Manifestations
- God's Hand
- 40 To 50 Years
- God, Sovereignty Of
- Enemies, of Israel and Judah
- God's Voice
- Washing
- Priests Atoning
- The Law of moses
- Communication
- God's Hands On People
- Fear, Of Unknown
- Linen
- Hairs
- Right Measures
- Talents
- Missing Someone
- Being Lost
- Unclean Until Evening
- Seven Days For Legal Purposes
- Healing
- Making Cereal Offerings And Libations
- Twenty Thousand And Up
- Sheep And Goats
- Examples Of Faith
- Atonement
- The Dead
- Tombs
- Month
- Eagerness
- Giving, Of Talents
- Debt
- Heirs
- Promises
- Time Of Peace
- Walls
- Future
- Foundations
- Roads
- Roses
- Standing
- Reading The Scriptures
- Sun
- Sin, Nature Of
- Power, Human
- Beggars
- Killing Named Individuals
- God's Things Revealed
- Others Not Answering
- Wine
- School
- Named Prophets Of The Lord
- Saul
- Groups
- List Of Kings Of Israel
- Scribes
- Right Sides
- Understanding
- The First Temple
- Sailing
- Age When Crowned
- Race
- Damascus
- Herald
- Illness
- Chief priests
- Named Gates
- Performance
- Participation, In Christ
- Judaism
- Short Time For Action
- Crowds
- Persecution, Nature Of
- Useless Endeavour
- Messianic Prophecies
- Gospel, Confirmation Of
- Prophecies Concerning Christ
- Evangelism
- Evangelising
- Under The Sun
- Names And Titles For Christ
- Christ, Names For
- Christ, Character Of
- Cosmic Creatures
- From The Beginning
- Evangelists, identity of
- Evangelism, nature of
- Jesus Healing
- Christ Was Killed
- Gospel, Historical Foundation Of
- Witnessing
- Jesus Birth
- Foreknowledge
- Reclining To Eat
- Jonah
- Grace
- Scriptures Fulfilled
- Baptism
- Pharisees
- Lakes
- Discipleship, nature of
- Christ Teaching
- Those Demonised
- Crowds Around Jesus
- Exorcisms
- Commands, in NT
- Those Jesus Healed
- Discipleship
- Twelve Disciples
- Zealots
- Judas Betraying Christ
- Relationship Of Father And Son
- Christ Would Rise
- Jesus Death
- Crucifixion
- Settling Accounts
- Not Knowing About Christ
- The Cross
- Angels Doing God's Work
- Evangelism, kinds of
- Giving Money To The Church
- Signs And Wonders Of The Gospel
- Evangelizing
- Lazarus
- Assertiveness
- Baptism Of The Holy Spirit
- The Father
- God's Promise To Abraham
- Sin Produces Death