God having spoken in many parts and in many ways formerly to the fathers in the prophets,

But God said [this] about the angels [Psa. 104:4 LXX], "He [i.e., God] makes His angels to be [like] winds and His servants [like] flames of fire." [Note: The idea is probably that angels obediently serve God's purpose similar to the way wind and lightening do].

and - Thou, by way of beginning, Lord, the earth, didst found, and, the works of thy hands, are the heavens, -

For this reason we should give heed more abundantly to the things we have heard, lest in any way we should slip away.

Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

Therefore, He had to be like His brothers in every way, so that He could become a merciful and faithful high priest in service to God, to make propitiation for the sins of the people.

because he is worthy of greater glory than Moses in the same way that the builder of a house has greater honor than the house itself.

Besides, while Moses was faithful in every department of God's house as an attendant ??by way of witness to the coming revelation ??6 Christ is faithful as a Son over God's house. Now we are this house of God, if we will only keep confident and proud of our hope.

Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

but day by day, as long as "Today" shall last, continue to encourage one another, so that not one of you may be hardened by sin's deceiving ways,

For he has spoken somewhere about the seventh [day] in this way: "And God rested on the seventh day from all his works,"

God's Message is a living and active power, sharper than any two-edged sword, piercing its way till it penetrates soul and spirit--not the joints only but the very marrow--and detecting the inmost thoughts and purposes of the mind.

Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith.

For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,

And by being perfected in this way, he became the source of eternal salvation to all who obey him,

But, beloved, even though we speak to you in this way, we are convinced of better things concerning you, and of things that accompany salvation.

And we desire for each one of you to show the same diligence [all the way through] so as to realize and enjoy the full assurance of hope until the end,

And this way, having patiently endured, he obtained the promise.

For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:

In the same way God, [because he] wanted to show even more to the heirs of the promise the unchangeableness of his resolve, guaranteed [it] with an oath,

(6:19) where Jesus has blazed the way for us and became a High Priest with the rank of Melchizedek.

For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was on his way back from defeating the kings, and gave him his blessing,

In one way of putting it, Levi himself, the collector of the tithes, through Abraham paid him tithes,

In this way, Jesus has become the guarantor of a better covenant.

For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.

Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service,

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

But when Christ came as the High Priest of good things that have already taken place, He went by way of that greater and more perfect tent of worship, not made by human hands, that is, not belonging to this material creation,

For a testament is of force when men are dead, since it is in no way of force while the testator is alive.)

And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood.

It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.

Nor did he go into heaven to sacrifice himself again and again, the way the high priest goes into the Holy Place every year with blood that is not his own.

Having therefore, brethren, entire liberty of entrance into the holies by the blood of Jesus??20 a way, which he hath consecrated for us, newly opened, and giving life, through the vail, that is, his flesh;

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Not giving up our meetings, as is the way of some, but keeping one another strong in faith; and all the more because you see the day coming near.

sometimes being publicly exposed both to insults and to afflictions, and sometimes becoming sharers with those who were treated in this way.

But our way is not that of those who shrink back to destruction, but [we are] of those who believe [relying on God through faith in Jesus Christ, the Messiah] and by this confident faith preserve the soul.

By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir.

These all died by way of faith, not having received the promises, but having seen them afar off. And they were persuaded of them and embraced them and confessed that they were strangers and pilgrims on the earth.

For those who speak in such a way make it clear that they are seeking a homeland.

Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.

By faith he went out of Egypt, not being turned from his purpose by fear of the wrath of the king; for he kept on his way, as seeing him who is unseen.

quenched the power of fire, escaped the edge of the sword, became strong out of weakness, became mighty in war, made the armies of strangers give way.

For this reason, as we are circled by so great a cloud of witnesses, putting off every weight, and the sin into which we come so readily, let us keep on running in the way which is marked out for us,

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful and worship God in reverence and fear in a way that pleases him.

Do not neglect to show kindness to strangers; for, in this way, some, without knowing it, have had angels as their guests.

Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge.

Let your character [your moral essence, your inner nature] be free from the love of money [shun greed—be financially ethical], being content with what you have; for He has said, “I will never [under any circumstances] desert you [nor give you up nor leave you without support, nor will I in any degree leave you helpless], nor will I forsake or let you down or relax My hold on you [assuredly not]!”

Remember your leaders, who spoke the word of God to you; {considering the outcome of their way of life}, imitate their faith.

You must not be carried away with strange varieties of teaching. The true way to steadfastness of heart is through God's mercy, not through scruples about food, which have never done their adherents any good.

For we have not here an abiding city, but, unto that which is to be, are we seeking our way.

Obey your leaders and give way to them, for they are keeping watch in defense of your souls, as men accountable for the trust. Make their work a joy and not a grief, for that would be the worse for you.

Pray for us, for we are convinced that we have a good conscience, [and] want to conduct ourselves commendably in every [way].