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Therefore, because we know the fear of the Lord, we seek to persuade people. We are completely open before God, and I hope we are completely open to your consciences as well.

I am not trying to recommend myself to you again. I am giving you ground for speaking well of me, that you may have something to say to those who are constantly prating about external privileges and not concerned about the state of the heart.

Through honour and dishonour, through evil report and good report; as deceivers, yet true, As unknown, yet well-known;

I speak not this to your reproach: for I have already assured you, that I am so heartily well affected to you, I could live and die with you.

For if I have boasted to him about anything concerning you, I have not been embarrassed by you, but just as everything we said to you was true, so our boasting to Titus about you has proved true as well.

So we urged Titus that as he had previously made a beginning, so he would also complete in you this gracious work as well.

Now then, you are to the front in everything, in faith, in utterance, in knowledge, in all zeal, and in love for us ??do come to the front in this gracious enterprise as well.

Now here is my advice on what is best to do in this matter: Since you were the first ones to begin [taking up a collection] a year ago, [now you should] not only be doing something [about it], but [you should continue] wanting to do something [as well].

for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

For he accepted the request. Yea, rather he was so well willing, that of his own accord came unto you.

I am sending with him the well-known brother whose praise for spreading the good news is ringing through all the churches.

wherefore show how much you love them, and how well you deserve the character I gave you, before all the churches.

for I know your eagerness [to promote this cause], and I have [proudly] boasted to the people of Macedonia about it, telling them that Achaia has been prepared since last year [for this contribution], and your enthusiasm has inspired the majority of them [to respond].

So my reason for sending our Brothers is to prevent what we said about you from proving, in this particular matter, an empty boast, and to enable you to be as well prepared as I have been saying that you are.

Because of this act of ministry, they will glorify God for your obedience to the gospel of Christ which you confess, as well as for your generous participation [in this gift] for them and for all [the other believers in need],

Look at this obvious fact. So-and-so is perfectly sure he 'belongs to Christ'? Well then, let him understand, on second thoughts, that I 'belong to Christ' as much as he does.

Why? Because I do not love you [or wish you well, or have regard for your welfare]? God knows [that I do]!

To return to what I was saying. Let no one suppose that I am foolish. Or if you must, at any rate make allowance for me as being foolish, in order that I, as well as they, may boast a little.

Well, it is not of profit to me to boast, for I will come to visions and revelations of the Lord.

I encouraged Titus to visit you, and I sent along with him the brother you know so well. Titus didn't take advantage of you, did he? We conducted ourselves with the same spirit, didn't we? We took the very same steps, didn't we?

I have previously said when present the second time, and though now absent I say in advance to those who have sinned in the past and to all the rest as well, that if I come again I will not spare anyone,

But [all went well, for] not even Titus, who was with me, was compelled [as some had anticipated] to be circumcised, despite the fact that he was a Greek.

But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)—well, those who were of reputation contributed nothing to me.

If it is discovered that in our quest for justification in Christ we are 'sinners' as well as the Gentiles, does that make Christ an agent of sin? Never!

Then what about the Law? Well, it was interpolated for the purpose of producing transgressions till such time as the Offspring arrived to whom the Promise was made; also, it was transmitted by means of angels through the agency of an intermediary

Ye know well how that through infirmity of the flesh, I preached the gospel unto you at the first.

They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

We should avoid foolish pride as well as provoking or envying one another.

As many as desire to look well in the flesh, these compel you to be circumcised; only lest they should suffer persecution for the cross of Christ.

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

And you masters, act towards your slaves on the same principles, and refrain from threats. For you know that in Heaven there is One who is your Master as well as theirs, and that merely earthly distinctions there are none with Him.

But so that you may have knowledge of my business, and how I am, Tychicus, the well-loved brother and tested servant in the Lord, will give you news of all things:

so that my imprisonment in the cause of Christ has become well known throughout the whole praetorian guard and to everyone else,

for I know [with confidence] that this will turn out for my deliverance and spiritual well-being, through your prayers and the [superabundant] supply of the Spirit of Jesus Christ [which upholds me].

But then, if it is to be life here below, that means fruitful work for me. So ??well, I cannot tell which to choose;

that in the name of Jesus every knee should bow, of celestial beings, as well as of those on earth, and of those under the earth;

However, I thought it necessary to send back to you Epaphroditus, [who has been] my brother and companion and fellow soldier, who was also sent as your messenger to take care of my needs.

So, I am all the more eager to send him to you people, so that when you see him again you will be glad, and that my sorrow will be lessened [i.e., in knowing that you are relieved to see that he is well again].

Well then, my brothers, rejoice in the Lord. I am repeating this word 'rejoice' in my letter, but that does not tire me and it is the safe course for you. ??2 Beware of these dogs, these wicked workmen, the incision-party!

yea, I intreat thee too, my faithful collegue, to assist them both, for they assisted me in the gospel, as well as Clement, and my other collegues, whose names are in the book of life.

I know how to get along and live humbly [in difficult times], and I also know how to enjoy abundance and live in prosperity. In any and every circumstance I have learned the secret [of facing life], whether well-fed or going hungry, whether having an abundance or being in need.

And you Philippians know that in the early days of preaching the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving except you alone;

As it was given to you by Epaphras, our well-loved helper, who is a true servant of Christ for us,

but now renounce them all, as well as anger, animosity, malice: let calumny and obscene discourse be banish'd from your lips.

Tychicus will tell you all about my affairs. [Note: This man probably delivered this letter as well as the one to the Ephesians. See Eph. 6:21]. He is our dearly loved brother and faithful minister and fellow-slave in [the service of] the Lord.

And with him I have sent Onesimus, the true and well-loved brother, who is one of you. They will give you word of everything which is taking place here.

I can bear testimony to the deep interest he takes in you, as well as in the Brethren at Laodicea and at Hierapolis.

Luke, our well-loved medical friend, and Demas, send you their love.

And after you have read this letter, have it read to the church of Laodicea. In turn, read the letter from Laodicea as well.