The appearance of the wheels and their work was like a beryl. And those four had one likeness, and their appearance and their work was as it were a wheel within a wheel.

As for their rims, they were high and fearful. And those four had their rims full of eyes round about.

And when the living creatures went, the wheels went beside them. And when the living creatures were lifted up from the earth, the wheels were lifted up.

Wherever the spirit was to go, they went; there the spirit was to go. And the wheels were lifted up beside them, for the spirit of the living creature was in the wheels.

When those went, these went, and when those stood, these stood, and when those were lifted up from the earth, the wheels were lifted up beside them, for the spirit of the living creature was in the wheels.

And under the firmament their wings were straight, the one toward the other. Each one had two which covered their bodies on this side, and each one had two which covered on that side.

And I saw as it were glowing metal, as the appearance of fire within it round about, from the appearance of his loins and upward. And from the appearance of his loins and downward I saw as it were the appearance of fire. And there

And he spread it before me, and it was written inside and outside. And there were written in it lamentations and mourning and woe.

Then I beheld, and, lo, a likeness as the appearance of fire, from the appearance of his loins and downward, fire, and from his loins and upward, as the appearance of brightness, as it were glowing metal.

And he brought me into the inner court of LORD's house. And, behold, at the door of the temple of LORD, between the porch and the altar, were about twenty-five men with their backs toward the temple of LORD, and their faces toward

Kill utterly the old man, the young man, and the virgin, and little sons, and women, but come not near any man upon whom is the mark. And begin at my sanctuary. Then they began at the old men who were before the house.

And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah lord LORD! Will thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem?

Then I looked, and, behold, in the firmament that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.

And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, [even] the wheels that those four had.

As for the wheels, they were called in my hearing, O wheel.

This is the living creature that I saw under the God of Israel by the river Chebar, and I knew that they were cherubim.

And as for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves. They went each one straight forward.

Then the cherubim lifted up their wings, and the wheels were beside them, and the glory of the God of Israel was over them above.

though these three men, Noah, Daniel, and Job, were in it, they would deliver but their own souls by their righteousness, says lord LORD.

though these three men were in it, as I live, says lord LORD, they would deliver neither sons nor daughters, they only would be delivered, but the land would be desolate.

though these three men were in it, as I live, says lord LORD, they would deliver neither sons nor daughters, but they only would be delivered themselves.

though Noah, Daniel, and Job, were in it, as I live, says lord LORD, they would deliver neither son nor daughter, they would but deliver their own souls by their righteousness.

And as for thy nativity, in the day thou were born thy navel was not cut, nor were thou washed in water to cleanse thee. Thou were not salted at all, nor swaddled at all.

No eye pitied thee, to do any of these things to thee, to have compassion upon thee, but thou were cast out in the open field. For thy person was abhorred, in the day that thou were born.

I caused thee to multiply as that which grows in the field, and thou increased and grew great. And thou attained to excellent ornament, thy breasts were fashioned, and thy hair was grown. Yet thou were naked and bare.

Thus thou were decked with gold and silver, and thy raiment was of fine linen, and silk, and embroidered work. Thou ate fine flour, and honey, and oil. And thou were very beautiful, and thou prospered to royalty.

Moreover thou have taken thy sons and thy daughters, whom thou have borne to me, and thou have sacrificed these to them to be devoured. Were thy whoredoms a small matter,

And in all thine abominations and thy whoredoms thou have not remembered the days of thy youth when thou were naked and bare, and were weltering in thy blood.

Thou have played the harlot also with the Assyrians, because thou were insatiable. Yea, thou have played the harlot with them, and yet thou were not satisfied.

Thou have moreover multiplied thy whoredom to the land of traffic, to Chaldea, and yet thou were not satisfied with this.

Yet thou have not walked in their ways, nor done according to their abominations, but, like [it was] a very little [thing], thou were more corrupt than they in all thy ways.

And they were haughty, and committed abomination before me. Therefore I took them away as I saw [fit].

And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots of it were under him. So it became a vine, and brought forth branches, and shot forth sprigs.

And it had strong twigs for the scepters of those who bore rule. And their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.

But it was plucked up in fury. It was cast down to the ground, and the east wind dried up its fruit. Its strong twigs were broken off and withered. The fire consumed them.

But I worked for my name's sake (that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them) in bringing them forth out of the land of Egypt.

because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their fathers' idols.

Moreover also I gave them statutes that were not good, and ordinances in which they will not live.

Cause it to return into its sheath. In the place where thou were created, in the land of thy birth, I will judge thee.

Son of man, there were two women, the daughters of one mother.

And they played the harlot in Egypt. They played the harlot in their youth. There their breasts were pressed, and there was handled the bosom of their virginity.

And the names of them were Oholah the elder, and Oholibah her sister. And they became mine, and they bore sons and daughters. And as for their names, Samaria is Oholah, and Jerusalem Oholibah.

who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding upon horses.

And her sister Oholibah saw this, yet she was more corrupt in her doting than she, and in her whoredoms which were more than the whoredoms of her sister.

And the voice of a multitude being at ease was with her. And with men of the common sort, were brought drunkards from the wilderness, and they put bracelets upon the hands of those [two women], and beautiful crowns upon their heads

In thy filthiness is lewdness. Because I have cleansed thee and thou were not cleansed, thou shall not be cleansed from thy filthiness any more, till I have caused my wrath toward thee to rest.

And they shall take up a lamentation over thee, and say to thee, How thou are destroyed, who were inhabited by seafaring men, the renowned city that was strong in the sea, she and her inhabitants, who caused their terror to be on a

The inhabitants of Sidon and Arvad were thy rowers. Thy wise men, O Tyre, were in thee; they were thy pilots.

The old men of Gebal and, the wise men thereof, were thy caulkers in thee. All the ships of the sea with their mariners were in thee to deal in thy merchandise.

Persia and Lud and Put were in thine army, thy men of war. They hung the shield and helmet in thee. They set forth thy comeliness.

The men of Arvad with thine army were upon thy walls round about, and valorous men were in thy towers. They hung their shields upon thy walls round about. They have perfected thy beauty.

Javan, Tubal, and Meshech, they were thy merchants. They traded the persons of men, and vessels of brass for thy merchandise.

The men of Dedan were thy merchants. Many isles were the mart of thy hand. They brought thee in exchange horns of ivory and ebony.

Judah, and the land of Israel, they were thy merchants. They traded for thy merchandise wheat of Minnith, and pannag, and honey, and oil, and balm.

Vedan and Javan traded with yarn for thy wares. Bright iron, cassia, and calamus, were among thy merchandise.

Arabia, and all the rulers of Kedar, they were the merchants of thy hand, in lambs, and rams, and goats. In these they were thy merchants.

The merchants of Sheba and Raamah, they were thy merchants. They traded for thy wares with the chief of all spices, and with all precious stones, and gold.

Haran and Canneh and Eden, the merchants of Sheba, Asshur [and] Chilmad, were thy merchants.

These were thy merchants in choice wares, in wrappings of blue and embroidered work, and in chests of rich apparel, bound with cords and made of cedar, among thy merchandise.

The ships of Tarshish were thy caravans for thy merchandise. And thou were replenished, and made very glorious in the heart of the seas.

In the time that thou were broken by the seas in the depths of the waters, thy merchandise and all thy company fell in the midst of thee.

Thou were in Eden, the garden of God. Every precious stone was thy covering, the sardius, the topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold. The workmanship of t

Thou were the anointed cherub who covers. And I set thee, [so that] thou were upon the holy mountain of God. Thou have walked up and down in the midst of the stones of fire.

Thou were perfect in thy ways from the day that thou were created, till unrighteousness was found in thee.

For thus says lord LORD: At the end of forty years I will gather the Egyptians from the peoples where they were scattered,

Therefore its stature was exalted above all the trees of the field, and its boughs were multiplied, and its branches became long because of many waters, when it shot [them] forth.

The cedars in the garden of God could not dim it. The fir trees were not like its boughs, and the plane trees were not as its branches, nor was any tree in the garden of God like it in its beauty.

I made it beautiful by the multitude of its branches, so that all the trees of Eden, that were in the garden of God, envied it.

Thus says lord LORD: In the day when he went down to Sheol I caused a mourning. I covered the deep for him. And I restrained the rivers of it, and the great waters were stayed. And I caused Lebanon to mourn for him, and all the tre

I made the nations to shake at the sound of his fall when I cast him down to Sheol with those who descend into the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether p

They also went down into Sheol with him to those who are slain by the sword, yea, those who were his arm, [that] dwelt under his shadow in the midst of the nations.

Son of man, take up a lamentation over Pharaoh king of Egypt, and say to him, Thou were compared to a young lion of the nations. Yet thou are as a monster in the seas, and thou broke forth with thy rivers, and troubled the waters w

And they were scattered because there was no shepherd. And they became food to all the beasts of the field, and were scattered.

My sheep wandered through all the mountains, and upon every high hill. Yea, my sheep were scattered upon all the face of the earth, and there was none who searched or sought.

And I scattered them among the nations, and they were dispersed through the countries. I judged them according to their way and according to their doings.

Then ye shall remember your evil ways, and your doings that were not good. And ye shall loathe yourselves in your own sight for your iniquities and for your abominations.

And he caused me to pass by them round about. And, behold, there were very many in the open valley, and, lo, they were very dry.

And I beheld, and, lo, there were sinews upon them, and flesh came up, and skin covered them above, but there was no breath in them.

He brought me in the visions of God into the land of Israel, and set me down upon a very high mountain, upon which was as it were the frame of a city on the south.

And the little chambers of the gate eastward were three on this side, and three on that side; those three were of one measure. And the posts had one measure on this side and on that side.

And [from] the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.

And there were closed windows to the little chambers, and to their posts within the gate round about, and likewise to the arches. And windows were round about inward, and upon [each] post were palm trees.

Then he brought me into the outer court. And, lo, there were chambers and a pavement, made for the court round about; thirty chambers were upon the pavement.

And the little chambers of it were three on this side and three on that side. And the posts of it and the arches of it were according to the measure of the first gate: the length of it was fifty cubits, and the breadth twenty-five

And the windows of it, and the arches of it, and the palm trees of it, were according to the measure of the gate whose view is toward the east. And they went up to it by seven steps, and the arches of it were before them.

And there were windows in it, and in the arches of it round about, like those windows: the length was fifty cubits, and the breadth twenty-five cubits.

And there were seven steps to go up to it, and the arches of it were before them. And it had palm trees, one on this side, and another on that side, upon the posts of it.

and the little chambers of it, and the posts of it, and the arches of it, according to these measures. And there were windows in it and in the arches of it round about. It was fifty cubits long, and twenty-five cubits broad.

And there were arches round about, twenty-five cubits long, and five cubits broad.

And the arches of it were toward the outer court, and palm trees were upon the posts of it. And the ascent to it had eight steps.

and the little chambers of it, and the posts of it, and the arches of it, according to these measures. And there were windows in it and in the arches of it round about. It was fifty cubits long, and twenty-five cubits broad.

And the arches of it were toward the outer court, and palm trees were upon the posts of it, on this side, and on that side. And the ascent to it had eight steps.

the little chambers of it, the posts of it, and the arches of it. And there were windows in it round about. The length was fifty cubits, and the breadth twenty-five cubits.

And the posts of it were toward the outer court, and palm trees were upon the posts of it, on this side, and on that side. And the ascent to it had eight steps.

And in the porch of the gate were two tables on this side, and two tables on that side, to kill on it the burnt-offering and the sin-offering and the trespass-offering.

And on the [one] side outside, at the going up to the entry of the gate toward the north, were two tables, and on the other side, which belonged to the porch of the gate, were two tables.

Four tables were on this side, and four tables on that side, by the side of the gate, eight tables, upon which they killed [the sacrifices].

And there were four tables for the burnt-offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high, upon which they laid the instruments of which they killed the burnt-offering and the sacri

And the hooks, a handbreadth long, were fastened inside round about. And upon the tables was the flesh of the oblation.

And outside the inner gate were chambers for the singers in the inner court, which was at the side of the north gate, and their view was toward the south, one at the side of the east gate having the view toward the north.