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For when you were slaves of sin, you were free with regard to righteousness.

As it is written, "For your sake we encounter death all day long; we were considered as sheep to be slaughtered."

even before they were born or had done anything good or bad (so that God's purpose in election would stand, not by works but by his calling) --

As he also says in Hosea: "I will call those who were not my people, 'My people,' and I will call her who was unloved, 'My beloved.'"

Why not? Because they pursued it not by faith but (as if it were possible) by works. They stumbled over the stumbling stone,

What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened,

Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in the richness of the olive root,

Then you will say, "The branches were broken off so that I could be grafted in."

For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?

Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,

but as it is written: "Those who were not told about him will see, and those who have not heard will understand."

For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things.

Greet Andronicus and Junia, my compatriots and my fellow prisoners. They are well known to the apostles, and they were in Christ before me.

For you were made rich in every way in him, in all your speech and in every kind of knowledge --

Is Christ divided? Paul wasn't crucified for you, was he? Or were you in fact baptized in the name of Paul?

so that no one can say that you were baptized in my name!

For even though I am absent physically, I am present in spirit. And I have already judged the one who did this, just as though I were present.

For I do not want you to be unaware, brothers and sisters, that our fathers were all under the cloud and all passed through the sea,

and all drank the same spiritual drink. For they were all drinking from the spiritual rock that followed them, and the rock was Christ.

You know that when you were pagans you were often led astray by speechless idols, however you were led.

If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell?

If they were all the same member, where would the body be?

For we do not want you to be unaware, brothers and sisters, regarding the affliction that happened to us in the province of Asia, that we were burdened excessively, beyond our strength, so that we despaired even of living.

We were encouraged not only by his arrival, but also by the encouragement you gave him, as he reported to us your longing, your mourning, your deep concern for me, so that I rejoiced more than ever.

Now I rejoice, not because you were made sad, but because you were made sad to the point of repentance. For you were made sad as God intended, so that you were not harmed in any way by us.

For we were not overextending ourselves, as though we did not reach as far as you, because we were the first to reach as far as you with the gospel about Christ.

What I am saying with this boastful confidence I do not say the way the Lord would. Instead it is, as it were, foolishness.

(To my disgrace I must say that we were too weak for that!) But whatever anyone else dares to boast about (I am speaking foolishly), I also dare to boast about the same thing.

For how were you treated worse than the other churches, except that I myself was not a burden to you? Forgive me this injustice!

nor did I go up to Jerusalem to see those who were apostles before me, but right away I departed to Arabia, and then returned to Damascus.

They were only hearing, "The one who once persecuted us is now proclaiming the good news of the faith he once tried to destroy."

But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people) -- those influential leaders added nothing to my message.

Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision.

But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas in front of them all, "If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force the Gentiles to live like Jews?"

Now the promises were spoken to Abraham and to his descendant. Scripture does not say, "and to the descendants," referring to many, but "and to your descendant," referring to one, who is Christ.

Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed.

and though my physical condition put you to the test, you did not despise or reject me. Instead, you welcomed me as though I were an angel of God, as though I were Christ Jesus himself!

Where then is your sense of happiness now? For I testify about you that if it were possible, you would have pulled out your eyes and given them to me!

And he came and preached peace to you who were far off and peace to those who were near,

if indeed you heard about him and were taught in him, just as the truth is in Jesus.

I have great joy in the Lord because now at last you have again expressed your concern for me. (Now I know you were concerned before but had no opportunity to do anything.)

In him you also were circumcised -- not, however, with a circumcision performed by human hands, but by the removal of the fleshly body, that is, through the circumcision done by Christ.

But although we suffered earlier and were mistreated in Philippi, as you know, we had the courage in our God to declare to you the gospel of God in spite of much opposition.

But when we were separated from you, brothers and sisters, for a short time (in presence, not in affection) we became all the more fervent in our great desire to see you in person.

For in fact when we were with you, we were telling you in advance that we would suffer affliction, and so it has happened, as you well know.