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They also honored us with many marks of respect; and when we were setting sail, they supplied us with all we needed.

There we found some brethren, and were invited to stay with them for seven days; and thus we came to Rome.

After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, “Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.

And when they had examined me, they were willing to release me because there was no ground for putting me to death.

Great in every respect. First of all, that they were entrusted with the oracles of God.

But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed,

For when you were slaves of sin, you were free in regard to righteousness.

Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.

But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.

Just as it is written,
For Your sake we are being put to death all day long;
We were considered as sheep to be slaughtered.”

for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls,

As He says also in Hosea,
I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”

Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,

What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened;

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,

You will say then, “Branches were broken off so that I might be grafted in.”

For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?

For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,

Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to minister to them also in material things.

Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me.

Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul?

so that no one would say you were baptized in my name.

For if you were to have countless tutors in Christ, yet you would not have many fathers, for in Christ Jesus I became your father through the gospel.

Now some have become arrogant, as though I were not coming to you.

For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present.

Yet I wish that all men were even as I myself am. However, each man has his own gift from God, one in this manner, and another in that.

However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled.

For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea;

and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.

Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness.

You know that when you were pagans, you were led astray to the mute idols, however you were led.

If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be?

If they were all one member, where would the body be?

Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints),

For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life;

I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us.

I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it.

For we are not overextending ourselves, as if we did not reach to you, for we were the first to come even as far as you in the gospel of Christ;

For in what respect were you treated as inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong!

nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to Damascus.

I was still unknown by sight to the churches of Judea which were in Christ;

It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain.

But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)—well, those who were of reputation contributed nothing to me.

and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.

But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?

But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed.

so that He might redeem those who were under the Law, that we might receive the adoption as sons.

And He came and preached peace to you who were far away, and peace to those who were near;

But whatever things were gain to me, those things I have counted as loss for the sake of Christ.

But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity.