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And the man [an angel] brought me to the north gate and measured it; the measurements were the same as those of the other gates.

the lodges thereof, the posts thereof, and the arches thereof: and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits.

And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.

And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.

And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.

Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.

And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.

And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.

And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.

Then he brought me to the portico of the temple and measured the pilasters of the portico; they were eight and three-quarter feet [thick] on each side. The width of the gateway was 24 and a half feet, and the sidewalls of the gate were five and a quarter feet [wide] on each side.

The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

Then he brought me to the outer sanctuary, and measured the jambs; the jambs were 10? feet wide on each side.

And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.

He went inside [the next room] and measured the pilasters at the entrance; they were three and a half feet [wide]. The entrance was 10 and a half feet [wide], and the width of the entrance's sidewalls on each side was 12 and a quarter feet.

He measured the length and breadth thereof, which were every one twenty cubits, before the temple. And he said unto me, "This is the holiest of all."

Then he took the measure of the wall of the house, which was six cubits; and of the side-rooms round the house, which were four cubits wide.

And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.

And the side-chambers were broader as they encompassed the house higher and higher; for the encompassing of the house went higher and higher round about the house: therefore the breadth of the house continued upward; and so one went up from the lowest chamber to the highest by the middle chamber .

I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.

The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.

And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

Then the man measured the temple; it was 175 feet long. In addition, the temple yard and the building, including its walls, were 175 feet long.

The front of the Temple and its east-facing courtyard were each 100 cubits long.

And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the Temple and the inner part and its outer covered way were covered in;

The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;

Including the space above the door leading to the inner room, inside and out. And on the walls round about in the inner room and the Holy Place were carvings,

There were carved cherubim and palm trees, alternating with a palm tree between a cherub, and each cherub had two faces,

a human face turned toward the palm tree on one side, and a lion's face turned toward it on the other. They were carved throughout the temple on all sides.

From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.

The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.

The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD.

And the two doors [were] for the temple and for the sanctuary.

And two leaves of a door [were] for [each of] the doors, two hinged leaves of a door: two [were] for the first door, and two leaves of a door [were] for the other door.

And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.

And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.

And he brought me forth into the outer court, the way toward the north; and he brought me to the cells that were over against the separate place and which were over against the building, toward the north,

Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.

And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors were toward the north.

Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.

And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.

And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.

Whenever they placed their threshold next to My threshold and their doorposts beside My doorposts, with [only] a wall between Me and them, they were defiling My holy name by the abominations they committed. So I destroyed them in My anger.

And if they were ashamed of all which they did, the form of the house and its structure, and all its goings out and all its comings in, and all its forms, and all its laws, and all its forms, and all its instructions, make known to them: and write before their eyes, and they shall watch all its instructions and all its laws, and do them.

"Here are the measurements of the altar in cubits that were a cubit and a handbreadth long: its base is a cubit long and a cubit wide, and its border around the edge at one handbreadth is to be the height of the altar.

And the upper altar was four cubits; and from the hearth of God and upward were four horns.

And the ledge [was] {fourteen} [cubits] in length with {fourteen} [cubits] [its] width to [all] four of its sides, and a rim [was] all around it of one-half cubit. And the gutter for it [was] a cubit all around, and its steps [were] facing east."

You kept on bringing in foreigners, those who were uncircumcised in heart and flesh, to profane my sanctuary by being inside my Temple, and by doing so you've emptied my covenant, all the while offering my food the fat and the blood in addition to all of the other loathsome things you've done.

And they were serving in my holy place, reviewing at the gates of the house, and serving the house: they shall slaughter the burnt-offering and the sacrifice for the people, and they shall stand before them to serve them.

Because they ministered unto them before their idols, and were unto the house of Israel a stumbling-block of iniquity; therefore have I lifted up my hand against them, saith the Lord Jehovah, that they shall bear their iniquity.

But as for the priests, the sons of Zadok, who took care of my holy place when the children of Israel were turned away from me, they are to come near me to do my work, they will take their places before me, offering to me the fat and the blood, says the Lord;

When they go out to the outer courtyard to the people, they must take off their garment in which they [were] serving, and they must place them {in the holy chambers}, and they must put on other [garments], so that they will not make the people holy with their garments.

Thus says the Lord God: That is enough for you, O princes of Israel! Stop the violence and plundering and oppression [that you did when you were given no property], and do justice and righteousness, and take away your exactions and cease your evictions of My people, says the Lord God.

Then he brought me through the passage which was at the side of the gate, into the holy cells which were for the priests, which looked toward the north; and behold, a place was there at the end westward.

In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

And there was a wall round about in them, round about the four, and boiling-places were made under the walls round about.

And he took me back to the door of the house; and I saw that waters were flowing out from under the doorstep of the house on the east, for the house was facing east: and the waters came down from under, from the right side of the house, on the south side of the altar.

Then he brought me out by way of the north gate and led me around outside to the outer gate by the way that faces east, and behold, waters were running out on the right side.

And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ancles.

Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

Then said he unto me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea'shall the waters go which were made to issue forth; and the waters shall be healed.

But its marshes and its swamps will not be cured, for they were given for salt.

And upon the torrent shall come up upon its lip, from hence and from thence, every tree of food, its leaf shall not fade, and its fruit shall not be consumed: for its months it shall bear early fruit, for its waters from the holy place they come forth: and its fruits were for food and its leaf for medicine.

Apportion it for their inheritances, distributing everything equally as if you were distributing things to your own brother, which is how I promised to give it to your ancestors. This way, the land will fall to you as an inheritance.

And you are to make a distribution of it, by the decision of the Lord, for a heritage to you and to the men from other lands who are living among you and who have children in your land: they will be the same to you as if they were Israelites by birth, they will have their heritage with you among the tribes of Israel.

And these the names of the tribes: From the extremity north to the hand of the way of Hethlon to go to Hamath, the enclosure of the fountain, the bound of Damascus northward to the hand of Hamath, and they were to him the east side, the sea, Dan, one

The king commanded Ashpenaz, who was in charge of his court officials, to choose some of the Israelites who were of royal and noble descent --

young men in whom there was no blemish whatsoever but who were good looking and taught in all wisdom and wise in knowledge and of good understanding, and that had strength in them to stand in the king's palace, that they might be taught the letters and speech of the Chaldeans.

And the king assigned for them a daily portion of his own rich and dainty food and of the wine which he drank. They were to be so educated and so nourished for three years that at the end of that time they might stand before the king.

And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king's dainties.

So the steward took away their [rich] dainties and the wine they were to drink and gave them vegetables.

And the king conversed with them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they were assigned to stand before the king.

And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

Then the king gave orders that the wonder-workers, and the users of secret arts, and those who made use of evil powers, and the Chaldaeans, were to be sent for to make clear to the king his dreams. So they came and took their places before the king.

So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.

Then Daniel enquired Arioch the king's steward, of the judgment and sentence that was gone forth already to kill such as were wise at Babylon.

that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not.

But there is a God in heaven who reveals mysteries, and He has let King Nebuchadnezzar know what will happen in the last days. Your dream and the visions [that came into] your mind [as you lay] in bed were these:

As for you, O king, as you were lying upon your bed thoughts came into your mind about what should come to pass hereafter, and He Who reveals secrets was making known to you what shall come to pass.

"You, O king, were looking and, look, there was one great statue. This statue [was] huge and its brilliance extraordinary, standing [there] before you, and its appearance [was] frightening.

The head of the statue was pure gold, its chest and arms were silver, its stomach and thighs were bronze,

its legs were iron, and its feet were partly iron and partly fired clay.

Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

Then the iron, the [baked] clay [of the potter], the bronze, the silver, and the gold were broken and crushed together and became like the chaff of the summer threshing floors, and the wind carried them away so that not a trace of them could be found. And the Stone that smote the image became a great mountain or rock and filled the whole earth.

In that you were seeing feet and toes partly of wet clay and partly of iron, so this will be a divided kingdom. Some of the strength of iron will be in it, for you saw iron mixed with wet clay.

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Because you saw that a stone was cut out of the mountain without hands, and that by it the iron and the brass and the earth and the silver and the gold were broken to bits, a great God has given the king knowledge of what is to take place in the future: the dream is fixed, and its sense is certain.

The king said to Daniel, "Your God is indeed God of gods, Lord of kings, and a revealer of mysteries, since you were able to reveal this mystery."

So the king made Daniel a great man, and gave him many and great gifts. He made him ruler of all the countries of Babylon, and lord of all the nobles, that were at Babylon.

Then the princes, the governors, and captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

{Therefore}, {at that time}, {as soon as} all the peoples heard the sound of the horn, the flute, [the] lyre, [the] trigon, [the] harp and all kinds of music, all the peoples, {the nations and people of all languages} [were] falling down [and] were worshiping the statue of gold that Nebuchadnezzar the king had set up.

Now were there certain men of the Chaldeans that went even then and accused the Jews,

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