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and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.

And while they were taking him away, they put their hands on Simon of Cyrene, who was coming from the country, and made him take the cross after Jesus.

And there was following him a great multitude of the people, and of women, who also were beating themselves and lamenting him,

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

And the people were standing, looking on, and the rulers also were sneering with them, saying, 'Others he saved, let him save himself, if this be the Christ, the choice one of God.'

And mocking him also were the soldiers, coming near and offering vinegar to him,

And it was, as it were, the sixth hour, and darkness came over all the land till the ninth hour,

And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

And all his friends and the women who came with him from Galilee, were waiting at a distance, watching these things.

he was of Arimathea, a city of Judea, and one of those, who were in expectation of the Messiah's reign.

And also women were following, who were accompanying Him out of Galilee, who watched the tomb, and how His body was placed.

And, returning, they made ready spices and perfumes. And, on the Sabbath, indeed, they were quiet, according to the commandment;

It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

And while they were conversing and discussing together, Jesus Himself caught up with them and was already accompanying them.

Then Jesus said to them, "What have you been talking about while [you were] walking along together?" And they stopped [suddenly], looking dejected.

Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

and, not finding his body, came, saying - that, a vision of messengers, they had seen, who were affirming him to be alive.

And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

And they said to one another, Were not our hearts greatly moved and burning within us while He was talking with us on the road and as He opened and explained to us [the sense of] the Scriptures?

And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

The apostles [or, some think the two men] were saying, "The Lord truly has risen and has appeared to Simon [i.e., Peter]."

And they told what things were done in the way, and how he was known of them in breaking of bread.

You apostles are [to be] witnesses of these things [i.e., they were to give their testimony of these truths. See Acts 1:8].

And look, I [am going to] send upon you apostles what my Father promised [i.e., the Holy Spirit. See John 14:26]; but you should wait in the city [of Jerusalem] until you are clothed with power from above." [Note: This promise was fulfilled when the apostles were immersed in the Holy Spirit. See Acts 1:4 - 2:4].

And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them.

For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift.

And this is the testimony John [the Immerser] gave when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" [Note: Levites were men who assisted the priests in the Temple service].

He said to them, Come and see. They went with him then and saw where he was living; and they were with him all that day: it was then about the tenth hour of the day.

Philip came across Nathanael and said to him, We have made a discovery! It is he of whom Moses, in the law, and the prophets were writing, Jesus of Nazareth, the son of Joseph.

Nathanael said to Jesus, How do You know me? [How is it that You know these things about me?] Jesus answered him, Before [ever] Philip called you, when you were still under the fig tree, I saw you.

Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you.

On the third day two people were going to be married at Cana in Galilee. The mother of Jesus was there:

And, when the master of the feast had tasted the water, now made, wine, and knew not whence it was, - though, they who were ministering, knew, even they who had drawn out the water, the master accosteth the bridegroom,

After this he went down to Capernaum, with his mother, his brothers, and his disciples, and they were there not more than two or three days.

And the passover of the Jews were nigh, and Jesus went up to Jerusalem.

There He found in the temple [ enclosure] those who were selling oxen and sheep and doves, and the money changers sitting there [also at their stands].

He told those who were selling doves, "Get these things out of here! Stop turning My Father's house into a marketplace!"

But his words were about that holy building which was his body.

and didn't need anyone to tell him what people were like, because he himself knew what was in every person.

This man came to him at night and said to him, "Rabbi, we know that [you are] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him."

I assure you, most solemnly I tell you, We speak only of what we know [we know absolutely what we are talking about]; we have actually seen what we are testifying to [we were eyewitnesses of it]. And still you do not receive our testimony [you reject and refuse our evidence -- "that of Myself and of all those who are born of the Spirit].

and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;

The woman said to Him, "I do not have a husband." Jesus said to her, "You were right when you said, 'I do not have a husband,'

Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]."

And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?'

So the disciples were saying to one another, "No one brought Him anything to eat, did he?"

Many from that town came to believe in Jesus--Samaritans though they were--on account of the woman's statement--'He has told me everything that I have done.'

So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

When the two days were over, he left for Galilee

In these lay a multitude of them that were sick, blind, halt, withered, waiting for the moving of the water.

So the Jews were saying to the one who had been healed, "It is the Sabbath, and it is not permitted for you to pick up the mat!"

Now he who had been made well had no knowledge who it was, Jesus having gone away because of the number of people who were in that place.

sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.

and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

1-2 miles], they saw Jesus walking on the lake and coming near the ship, and they were afraid.

And Jesus said, 'Make the men to sit down;' and there was much grass in the place, the men then sat down, in number, as it were, five thousand,

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