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and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body.

Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body.

For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose].

I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing.

Suppose now I were to come to you speaking with 'tongues,' my brothers; what good could I do you, unless I had some revelation or knowledge or prophecy or teaching to lay before you?

So, unless you people also speak clearly with your tongue, how will your speaking be understood? For it will be like you were speaking into the air.

Did the message of God originate from you [i.e., the church in Corinth]? Or, were you people the only ones who received it?

Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over

Why do we also risk danger every hour [i.e., if there were no resurrection]?

So [see to it that] no one despises him or treats him as if he were of no account or slights him. But send him off [cordially, speed him on his way] in peace, that he may come to me, for I am expecting him [to come along] with the other brethren.

Now, brethren, you know that the household of Stephanas were the first converts and our firstfruits in Achaia (most of Greece), and how they have consecrated and devoted themselves to the service of the saints (God's people).

And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to.

The churches in Asia send you their greetings [Note: This was the westernmost province in present-day Turkey]. Aquila and Prisca [Note: This married couple were close friends and fellow-tentmakers of Paul], along with the church that meets in their house, send you their warm greetings in [fellowship with] Christ.

For the Son of God, Jesus Christ, whom we were preaching among you, even I and Silvanus and Timothy, was not Yes and No, but in him is Yes.

For, many as were the promises of God, in Christ is the 'Yes' that fulfils them. Therefore, through Christ again, let the 'Amen' rise, through us, to the glory of God.

After all, if I were to grieve you, who should make me happy but the person I am making sad?

For my aim in writing was simply to test you, to see if you were absolutely obedient.

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

and do not as Moses, who put a veil upon his face, intimating that the children of Israel could not look to the end of that which was to be abolished; but their minds were blinded:

We always carry around in our [physical] bodies the [threat of] dying, as Jesus did [i.e., the apostles were constantly exposed to impending danger and death], so that the life of Jesus [i.e., His virtue, courage, faithfulness, etc.] may be demonstrated in our bodies [i.e., in the way we live] also.

Not again, ourselves, do we commend unto you, but as though an occasion we were giving unto you - something to boast of, in our behalf; that ye may have something suited unto them who, in appearance, are boasting, and not in heart.

[Yes] and not only by his coming but also by [his account of] the comfort with which he was encouraged and refreshed and cheered as to you, while he told us of your yearning affection, of how sorry you were [for me] and how eagerly you took my part, so that I rejoiced still more.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.

Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

For I was not put to shame in anything in which I may have made clear to him my pride in you; but as we said nothing to you but what was true, so the good things which I said to Titus about you were seen by him to be true.

His affection for you is even greater as he remembers how obedient all of you were and how you welcomed him with fear and trembling.

How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.

Now it is unnecessary for me to write you about this service to God's holy people [in Jerusalem, who were in need].

But I sent the brethren, in order that our boasting which is in your behalf may not be in vain in this region; in order that, as I was saying, your were ready:

Otherwise, if any Macedonians were to come with me, and find you unprepared, we--to say nothing of you--should feel ashamed of our present confidence.

So it seemed to me wise for the brothers to go before, and see that the amount which you had undertaken to give was ready, so that it might be a cause for praise, and not as if we were making profit out of you.

Now I Paul, who am humble [when speaking] face to face with you, but bold when I am away from you, urge you by the meekness and gentleness of Christ [Note: This means either Paul was imitating Christ's behavior or that the Corinthians were to do so]:

I entreat, however, that, when present, I may not be bold with the assurance wherewith I think to be daring against some who account of us as though, according to flesh, we were walking, -

You people are looking [merely] at the appearance of things [or, "You should look at what is obvious!" In either case, it suggests they were misjudging Paul's ministry]. If any person is confident within himself that he belongs to Christ, he should reflect on this again: We are just as much Christ's [servants] as he is.

so that I do not want to appear as if I were terrifying you by my letters,

For we are not overstepping the limits of our province and stretching beyond our ability to reach, as though we reached not (had no legitimate mission) to you, for we were [the very first] to come even as far as to you with the good news (the Gospel) of Christ.

O that ye were bearing with me a little of the folly, but ye also do bear with me:

for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing it,

and even if unlearned in word -- yet not in knowledge, but in every thing we were made manifest in all things to you.

Therefore it is no great thing, though his ministers fashion themselves as though they were the ministers of righteousness: whose end shall be according to their deeds.

That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

in reference to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say it -- I also am bold.

Are they servants of Christ?--I am speaking as though I were beside myself--I [am] more so, with far greater labors, with far more imprisonments, with beatings to a much greater degree, in [danger of] death many times.

I know a man in Christ above fourteen years agone - whether he were in the body I cannot tell, or whether he were out of the body I cannot tell; God knoweth - which was taken up into the third heaven.

I have become a fool; ye have compelled me; for I ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.

I begged Titus to visit you, and sent our other brother with him. Did Titus gain any selfish advantage over you? Were not he and I guided by one and the same Spirit, and did we not walk in the same steps?

You have thought all along that we were defending ourselves to you. [No], in the sight of God we are speaking in Christ, and everything, dear friends, is for building you up.

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

But we pray unto God, that ye may do nothing base, - not that, we, may appear, accepted, but that, ye, the honourable thing, may be doing, even though, we, should be, as it were, rejected;

But I let you know, brethren, as to the glad tidings which were announced by me, that they are not according to man.

and prevailed in the Jews' law, above many of my companions, which were of mine own nation, and was a much more fervent maintainer of the traditions of the elders.

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