But from those who were reputed to be something (what kind they were formerly, it makes no difference to me, God does not accept a personage of man), for those who were of repute added nothing to me,

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

Nevertheless, what does the scripture say? Send away the servant girl and her son, for the son of the servant girl will, no, not inherit with the son of the freewoman.

So then as we have time, let us work what is good toward all men, and especially toward those belonging to a household of the faith.

having the eyes of your heart enlightened. For you to know what is the hope of his calling, and what is the wealth of the glory of his inheritance in the sanctified.

And what is the transcending greatness of his power toward us who believe, according to the working of the dominion of his might,

and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ.

having been rooted and grounded in love, so that ye may be able to grasp with all the sanctified what is the breadth and length and depth and height,

And what is the ascended, except that he also first descended into the lower parts of the earth?

proving what is acceptable to the Lord.

Because of this do not become foolish, but understanding what is the will of the Lord.

But that ye also may know the things concerning me, what I do, Tychicus, the beloved brother and faithful helper in Lord, will make known all things to you.

What then? Except in every way, whether in pretence or in truth, Christ is proclaimed, and in this I rejoice, but also I will rejoice.

But if to live in flesh, this is fruit of labor to me, then what I will choose I know not.

However in what we have attained, to march by the same standard, to think the same way.

And what ye learned and received and heard and saw in me, these things do, and the God of peace will be with you.

Not that I speak regarding need, for I have learned in what things I am to be content.

To whom God wanted to make known what is the wealth of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

And he who does wrong will be recompensed what he did wrong, and there is no partiality.

Masters, present to the bondmen what is right and equitable, knowing that ye also have a Master in heavens.

because the good-news from us happened to you not in word only, but also in power, and in Holy Spirit, and in much assurance, as ye know what kind of men we became among you, because of you.

For they report about us what kind of entrance we had with you, and how ye turned to God from the idols to serve a living and TRUE God,

For what is our hope or joy or crown of boast? Or is it not even ye, before our Lord Jesus at his coming?

For what thanks can we repay God about you, for all the joy in which we rejoiced because of you before our God,

For ye know what commandments we gave you through the Lord Jesus.

And we are persuaded in Lord toward you, that what we command you, ye both are doing and will do.

desiring to be law teachers, understanding neither what they say, nor about what they confidently assert.

And what thou have heard from me through many witnesses, these things commit thou to faithful men who will be competent to teach others also.

Consider what I say, for may the Lord give thee understanding in all things.

But continue thou in what thou learned and were convinced of, knowing from whom thou learned them.

Aged women likewise be reverent in behavior, not slanderous, not enslaved to much wine, teachers of what is good,

Being confident in thine obedience I wrote to thee, knowing that thou will do above what I say.

But a certain man has somewhere testified, saying, What is man, that thou remember him? Or a son of man, that thou help him?

If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated

In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.

And what shall I say further? For the time would fail me telling about Gideon, also Barak and Samson and Jephthah, also of David and Samuel and the prophets,

Because of chastening ye endure; God is treating you as with sons, for what son is there whom a father does not chasten?

and make straight paths for your feet, so that what is lame may not be turned away, but may be healed instead.

So then we have confidence to say, Lord is a helper to me, and I will not fear. What will man do to me?

may he make you fully qualified in every good work in order to do his will, doing in you what is well-pleasing in his sight, through Jesus Christ, to whom is the glory into the ages of the ages. Truly.

For he observes himself, and goes away, and straightaway forgets what kind of man he was.

What is the benefit, my brothers, if some man should say to have faith, but has no works? Can the faith save him?

and some man of you would say to them, Go in peace, be ye warmed and fed, but ye would not give them the things necessary for the body, what is the benefit?

men who know not of the morrow. For what is your life? For it will be a vapor that appears for a little while, and then also vanishes away--

searching for what, or what kind of time the Spirit of Christ in them indicated, predicting the sufferings in Christ, and the glories after these things.

For what kind of credit is it, if, sinning and being beaten, ye will endure? But if, doing good and suffering, ye will endure, this is graciousness with God.

Having a good conscience, so that, in what they speak against you as of evil-doers, they may be ashamed, those who revile your good behavior in Christ.

Because the time to begin judgment is from the house of God, and if first from us, what is the end of those who disobey the good-news of God?

promising them freedom, while they themselves are bondmen of corruption, for by what any man has been overcome, of this he has also been enslaved.

Therefore, all these things being disintegrated, what kind ought ye to be in holy actions and pieties,

What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon, and our hands touched, concerning the Word of life

what we have seen and heard we also declare to you, so that ye also may have fellowship with us. Even also our fellowship with the Father, and with his Son Jesus Christ.

Therefore ye, let what ye heard from the beginning abide in you. If what ye heard from the beginning abides in you, ye also will abide in the Son and in the Father.

Behold what kind of love the Father has given to us, that we may be called children of God. Because of this the world does not know you, because it did not know him.

Beloved, now we are children of God, and it is not yet made known what we will be. But we know that whenever he is made known we will be like him, because we will see him as he is.

And now I beseech thee, lady, not as writing a new commandment to thee, but what we had from the beginning, that we would love each other.

Watch yourselves, so that we may not lose what we have wrought, but may receive a full reward.

The Revelation of Jesus Christ that God gave him to show his bondmen what must happen quickly. And he signified it, having sent by his agent to his bondman John

saying, What thou see, write in a book and send to the seven congregations: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat from the tree of life that is in the midst of the Paradise of my God.

He who has an ear, let him hear what the Spirit says to the congregations. He who overcomes will, no, not be hurt from the second death.

He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat of the hidden manna. And I will give him a white stone, and upon the stone a new name written, which none knows

But hold firm what ye have until I come.

He who has an ear, let him hear what the Spirit says to the congregations.

Remember therefore how thou have received and heard, and be on guard, and repent. If therefore thou will not watch, I will come upon thee as a thief, and thou will, no, not know what hour I will come upon thee.

He who has an ear, let him hear what the Spirit says to the congregations.

I come quickly, hold firm what thou have, so that none may take thy crown.

He who has an ear, let him hear what the Spirit says to the congregations.

He who has an ear, let him hear what the Spirit says to the congregations.

After these things I looked, and behold, a door opened in heaven, and the first voice that I heard like a trumpet, speaking with me, saying, Come up here, and I will show thee what must happen after these things.

And behold, a green horse, and he who sits on top of it. His name was Death, and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with sword, and with starvation, and with what is d

And when the seven thunders uttered, I was going to write. And I heard a voice from heaven saying, Seal up what the seven thunders uttered, and do not write them.

and cried out seeing the smoke of her burning, saying, What is like the great city?