Pilate says to Him, What is truth? And saying this, again he went out to the Jews, and speaks to them, I find no crime in Him.

Pilate answered, What I have written I have written.

And He spoke this, signifying by what death he shall glorify God. And having spoken this, He says to him, Follow me.

Then Peter seeing him says to Jesus; Lord, but what shall he do?

And Jesus says to him, If I wish him to tarry until I come, what is that to thee?

And all were astounded and bewildered, saying one to another, What does this wish to be?

And hearing, they were cut to the heart, and said to Peter and the other apostles, Men, brethren, what must we do?

And having set them in the midst, asked them, By what power or in what name have you done this?

saying, What can we do to these men? for that a notable miracle has been wrought by them is indeed manifest to all dwelling at Jerusalem, and we are not able to deny it;

And an interval of about three hours supervened, and his wife, not having known what had taken place, came in.

And when the captain of the temple, and the chief priests heard these words, they were at a loss concerning them, what this might be.

and he said to them; Israelitish men, take heed to yourselves in reference to these men what you are about to do.

saying to Aaron, Make us gods who shall go before us: for this Moses, who led us out from the land of Egypt, we know not what happened to him.

Heaven is my throne, and earth the footstool of my feet: What house will you build for me? says the Lord; Or what shall be the place of my rest?

And Philip running forth, heard him reading Isaiah the prophet, and said; Whether do you understand what you are reading?

And while they were journeying along the road, they came to a certain water: and the eunuch says, Behold water; what doth hinder me from being baptized?

But stand up, and go into the city, and it shall be told thee what it behooves thee to do.

And he looking upon him, and being afraid, said, What is it, Lord? And he said to him, Thy prayer and thine alms have come up for a memorial before God.

And while Peter was at a loss within himself, as to what the vision he saw might be, behold, the men having been sent by Cornelius, making inquiry for the house of Simon, stood at the gate,

And Peter having come down to the men, said, Behold, I am he whom you are seeking: what is the cause on account of which you are present?

Therefore indeed, being sent for, I came unhesitatingly. Then I make inquiry for what word did you send for me?

And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose.

And the multitudes seeing what Paul did, lifted up their voice, in Lycaonic, saying, The gods having assumed the likeness of men have come down to us:

and leading them out said, Sirs, what does it behoove me to do in order that I may be saved?

And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection.

And taking him, they led him to the Areopagus, saying; Are we able to know what is this new teaching, spoken by thee?

For you bring certain strange things to our hearing: therefore we desire to know what these things wish to be.

And he said, Into what then were you baptized? And they said, Into the baptism of John.

Then indeed they continued to cry out some one thing, and some another: for the church was confused; and the most of them did not know on account of what they had come together.

And the city clerk having dismissed the multitudes, said, Ephesian men, for what one of men is there that does not know that the city of the Ephesians is a worshiper of the great goddess Diana, and of the statue having fallen down from Jupiter?

And I said, What shall I do, Lord? And the Lord said to me, Rising up, go into Damascus; and there it shall be told thee concerning all things which have been ordained for thee to do.

the chiliarch commanded that he should be led into the castle, saying that he should be tested by scourges, in order that he might know on account of what cause they continued so to cry out against him.

And the centurion hearing, having come to the chiliarch, announced to him, saying, What are you about to do? for this man is a Roman.

And on the following day, wishing to know the certainty as to what he is accused of by the Jews, he loosed him, and commanded the chief priests and all the sanhedrin to come together, and leading down Paul, he placed him in their midst.

And the chiliarch taking him by the hand, and having gone away privately, asked him, What is that which you have to tell me?

And having read, and made inquiry of what jurisdiction,

Or let them tell what injustice they found, while I was standing before the sanhedrim,

Then having received help from God, I have stood unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said were about to come to pass:

But we desire to hear from you what you think: for indeed concerning this sect, it is known to us that it is everywhere spoken against.

Then what more belongs to the Jew, or what is the profit of circumcision?

For what if some did not believe? whether will their unbelief destroy the faith of God?

But if our unrighteousness commends the righteousness of God, what shall we say? Is God unjust administering wrath? I speak according to a man.

Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin;

Then where is boasting? It is excluded. By what law? of works? No; but by the law of faith.

Then what shall we say that Abraham, our father according to the flesh, has found?

For what does the scripture say? Abraham believed God, and it was imputed unto him for righteousness.

Then what shall we say? must we abide in sin, in order that grace may abound?

What then? can we commit sin, because we are not under the law, but under grace? it could not be so.

What fruit then had you at that time in those things in which you are now ashamed? for the end of these things is death.

Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet.

And likewise the Spirit also helps our infirmity. For we know not what we should pray for as it behooves us: but the Spirit himself makes intercession with unutterable groanings:

but he that searches the hearts knows what is the mind of the Spirit, because he makes intercession towards God in behalf of the saints.

Then what shall we say to these things? If God is for us, who can be against us?

Then what shall we say? Is there unrighteousness with God? It could not be so.

Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:

But what says it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach.

God did not cast away his people whom he foreknew. Do you not know what the scripture says in Elijah, how he makes intercession to God against Israel?

But what says the answer to him? I have left unto myself seven thousand men, who have not bowed the knee to Baal.

What then? Israel did not attain that which he was seeking, but the election obtained it, and the rest were hardened:

For if the casting away of them was the reconciling of the world, what will their reception be, but life from the dead?

and he not fashioned after this world: but be ye transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.

Then what is Apollos? and what is Paul? But ministers through whom ye believed; even as the Lord gave to each one.

the work of each will be made manifest: for the day will reveal it, because it is revealed by fire; and the same fire will try the work of each what soil it is.

But, brethren, I have transferred these things to myself and Apollos on your account: that you may learn among us not to be wise above what is written; in order that you may not be puffed up one in behalf of one against another.

For who judges you? and what have you which you did not receive. But if indeed you received it, why do you boast, as not having received it?

What do you wish? must I come unto you with the rod, or in divine love and the spirit of meekness?

For what do you know, O wife, if you shall save your husband? And what do you know, O husband, if you shall save your wife?

But if any one considers that he is acting indiscreetly towards his virgin, if she may be marriageable, and thus it ought so to be, let him do what he wishes; he does not sin; let them marry.

Then what is my reward? that preaching the gospel, I may render the gospel free from charge, in order that I may not use my right in the gospel.

No temptation has overtaken you, except that which is human: but God is faithful, who will not suffer you to be tempted above what you are able, but with the temptation, He will also make a way of escape, in order that you may be able to bear it.

As I speak to the wise; judge ye what I say.

Then what do I say? that idolatry is anything? or that an idol is anything?

Then whether you eat, or whether you drink, or what you do, do all things to the glory of God.

For have you not houses in which to eat and to drink? or do you cast contempt on the church of God, and shame those not having? What do I say to you? Shall I praise you in this? I do not praise you.

But now, brethren, if I may come unto you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or knowledge, or prophecy, or in instruction?

Nevertheless things without life, giving forth a voice, whether pipe or harp, if it may not give a distinction to the sounds, how shall it be known what is piped, or what is harped?

Then what is it? I will pray with my spirit, and I will pray with my mind also: I will sing with my spirit, and I will sing with my mind also.

Since if you may bless with the spirit, how will one occupying the place of the unlearned say Amen to your blessing? since he does not know what you are saying.

Then what is it, brethren? When you may come together, each one has a psalm, has a lesson, has a revelation, has a tongue, has an interpretation. Let all things be done to edification.

But by the grace of God I am what I am: and his grace was not vain toward me; but I have labored more abundantly than they all: and not I, but the grace of God with me.

Then what shall they do who are baptized for the dead? If the dead rise not at all, why are they also baptized for them?

If after the manner of men I have fought with the wild beasts in Ephesus, what profit is it to me? If the dead rise not, let us eat and drink, for to-morrow we die.

But one will say, How are the dead raised? and with what body do they come?

Be not unequally yoked together with unbelievers: for what participation is there to righteousness and unrighteousness? or what fellowship has light unto darkness?

What concord of Christ unto Belial? or what part has a faithful man with an infidel?

And what harmony has the temple of God with idols? for we are the temple of the living God; as God said; I will live in them, and walk about among them; and I will be their God, and they shall be my people.

For if there is first a willing mind, it is acceptable according to what one may have, and not according to what he has not.

But what I am doing, I indeed will do, in order that I may cut off occasion from those wishing occasion, in order that in whatsoever they may glory, they may be found even as we are.

What I say, I am not saying according to the Lord, but as it were in folly, in this confidence of glorying.

For if I shall wish to glory, I will not be a fool; for I speak the truth: but I fear, lest some one may consider with reference to me above what he sees me, or hears from me.

For what is that in which you are inferior to other churches, except that I did not burden you? forgive me this wrong.

But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:

Then what is the law? It was added on account of the transgressions, until the seed to whom the promise was made should come; being ordained by angels in the hand of a mediator.

the eyes of your heart having been enlightened, that you may know what is the hope of his calling, what the riches of the glory of his inheritance among the saints,

and what the excellent majesty of his power toward us who believe, according to the working of the power of his might

But what is that which ascended, except that which descended into the lower parts of the earth?

proving what is acceptable to the Lord;

For what is it? moreover that in every place, whether in pretext or in truth, Christ is proclaimed; and I rejoice in this, yes, and I will rejoice.

But if to live in the flesh, this shall be to me the fruit of the work, indeed I know not what I shall ask.

to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, who is Christ in you, the hope of glory: