to whom he answered, how does the law run in that case? what do you find?

but he being desirous to clear himself, said to Jesus, but what is meant by our neighbour?

but the best and the most necessary concern is, what Mary has pitch'd upon, of which she shall never be deprived.

what father among you would give his son a stone, when he asketh for bread? or if for a fish, instead of a fish would he give him a serpent?

if ye then, wicked as ye are, know how to give what is proper to your children: how much more shall your heavenly father give the holy spirit to them that ask him?

whatever you have utter'd in the dark, shall be brought to light: and what you have whisper'd in a closet, shall be proclaim'd upon the house top.

when you are brought into the synagogues, and before magistrates and rulers, be not sollicitous what to say in your own defence;

for the holy spirit shall instruct you on the very occasion, what is proper to be said.

and thus he reason'd with himself, what shall I do for want of room to store up my crop?

but God said to him, thou fool, this night shall thy soul be required of thee: who then shall enjoy what thou hast provided?

Wherefore (said he to his disciples,) be not sollicitous for your life, what ye shall eat; nor for the body, what ye shall put on.

therefore don't be concern'd about what ye shall eat, or what ye shall drink; but lay aside all your anxiety:

if the master of a house knew at what hour the thief would come, no doubt he would be on his guard, and not suffer him to break into his house.

why can't you judge what is proper to be done in your own affairs.

Then he said, what does the kingdom of God resemble? to what shall I compare it?

again he said, to what shall I compare the kingdom of God?

and they could not tell what to reply to it.

salt is good, but if the salt has lost its savour, with what shall it be recovered?

and calling one of the servants, he ask'd what was the occasion of it,

upon making him appear, he said to him, what information is this, I hear against thee? give an account of your administration, for you must not be my steward any longer.

upon which the steward said in himself, what shall I do, now my master strips me of my employment? dig I cannot: and 'tis shameful to beg: I see it now,

if therefore your fidelity has not appear'd in the use of these transitory enjoyments, how can you be trusted with what is more lasting?

if you have imbezel'd what another gave you in trust, how can he give you an estate in perpetuity?

will he think himself oblig'd to that servant for doing what he was order'd? I believe not.

so when you have done all that you were commanded to do, say, we are unprofitable servants; we have only done what was our duty to do.

Then a person of distinction ask'd him this question, good master, what must I do to inherit eternal life?

who hearing the noise of a crowd passing by, ask'd what the matter was.

what would you have me do for you? he said, Lord, I desire to have sight.

upon his return, being confirm'd king, he order'd the servants, he had trusted with the money, to appear, and inform him, what improvement each of them had made.

for I was in fear of you, knowing you to be a hard master, who exact what you never gave, and reap where you have never sown.

wicked slave, said he, from your own mouth will I convict thee. "you knew I was a hard master, exacting what I never gave, and reaping where I never sowed:

I tell you, said he, that to every one who improves, more shall be given: and he that makes no improvement, shall be stript of what he has.

and thus accosted him, tell us by what authority do you act thus? and whence do you derive that authority?

Jesus replied, neither will I tell you by what authority I act thus.

upon which the master of the vineyard said, what shall I do? I will send my beloved son: perhaps his presence will engage their respect.

so they kill'd him, and threw him out of the vineyard. what punishment now will the master inflict upon them?

then Jesus looking upon them, said, what is the meaning then of that expression, "the stone, which the builders rejected, is become the chief stone of the angle."

they address'd him therefore in this manner; master, we know that what you say and teach is all right. you are not influenc'd by the quality of men, but explain the divine law with sincerity:

render then, said he, to Cesar, what belongs to Cesar, and to God, what belongs to God.

which some of the Scribes approving, said to him, master, what you maintain is very just:

thereupon they said to him, master, when shall this happen? and by what sign shall we know that the event is coming?

now satan had inspired Judas surnam'd Iscariot, one of the twelve, what to do.

they who were about him seeing what would happen, said to him, shall we smite with the sword?

Peter reply'd, man, I don't know what you would say, and immediately while he was yet speaking, the cock crew.

whereupon the Lord turned about, and look'd upon Peter. then Peter remembred what the Lord had said to him, "before the cock-crowing you shall deny me thrice."

upon this they cry'd, what occasion have we for further evidence? for we ourselves have heard enough from his own mouth.

however he urg'd it a third time, why, what crime has he done? I don't find he has done any thing that deserves death: I will therefore order him to be whipp'd, and so dismiss him.

and Jesus said, "father, forgive them; for they know not what they do." then they divided his raiment among them by throwing lots,

as for us, it is with justice, that we suffer the penalty due to our crimes: but as for him, what misdemeanour has he been guilty of?

The centurion upon seeing what had happen'd, gave glory to God, and said, certainly this was a righteous man.

he is not here, but is risen: remember what he told you, when he was yet in Galilee,

and he said to them, what is the subject of your debate in the way, and why do you look so sad?

one of them, Cleopas by name, reply'd, are you such a stranger in Jerusalem as not to know what has so lately happen'd there?

what about? said he. why, about Jesus the Nazarean, said they, who was a prophet, eminently recommended, by his doctrine and his works, to the approbation of God and of all the people;

Upon this, they said to one another, to what ardor did not our affections rise, while he talk'd with us by the way, and while he expounded to us the scriptures?

Thereupon the two disciples related what had hapned on the road, and how they first discover'd who Jesus was at his breaking of bread.

upon which he said to them, why are you in this confusion? what is it, that your minds are so perplex'd?

then he said, this is what I told you, while I was yet with you, that what has been written concerning me in the law of Moses, in the prophets, and in the psalms, must be all accomplished.

and I am going to send you what my father has promis'd you. but continue in the city of Jerusalem, until you shall be endued with power from on high.

he came as a witness, to represent what he knew of the light, that by his means all might be convinc'd.

said they to him, who then art thou? that we may give an answer to those that sent us: what sayst thou of thy self?

then Jesus turned about, and seeing them following, said, what do you seek? they answered him, rabbi, that is to say master, where do you dwell?

Andrew, Simon Peter's brother, was one of the two disciples, who had followed Jesus, after they had heard what John had said.

Jesus answered him, because thou believest what I said, that I saw thee under the fig-tree, thou shalt see greater things than these.

whereupon the Jews said, what miracle can you show to justify your behaviour?

and when he was risen from the dead, his disciples remembred that expression of his: and they believed the scripture, and what Jesus had said.

I declare unto thee, we speak what we know, and testify what we have seen; but you do not receive our testimony.

if you don't believe when I tell you what is plain, how should you believe, if I tell you of things more sublime?

but John made them this answer, a man can have no authority, but what he derives from heaven.

and what he hath seen and heard, that he testifieth; but his testimony doth no man receive.

for he whom God hath sent, saith nothing but what is divine: for God hath given him the spirit without restriction.

ye worship ye know not what: we know what we worship: for salvation is from the Jews.

Upon this his disciples came, and were surpriz'd at his conversing with the woman: yet none of them said, what did you ask her? or, why do you talk with her?

now it is not for what you have said, that we believe: for we have heard him ourselves, and know that this is indeed the saviour of the world, the Christ.

go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way.

but if you don't believe what he has writ, how should you believe what I say?

(this he said to prove Philip: for he himself knew what he had to do.)

there is a lad here, who hath five barley-loaves, and two small fishes: but what are they among so many?

then said they to him, what shall we do, that our works may he agreeable to God?

but said they, what miracle then will you let us see to make us believe you? what strange work will you perform?

what if you should see the son of man ascend up where he was before?

for what do ye attempt to kill me? the people answered, saying, you are mad: who attempts to kill you?

however, we know from what quarter this man comes: but when Christ comes it will be unknown whence he came.

(the Pharisees being inform'd what the people rumour'd concerning him, they and the chief priests sent their officers to seize him.)

what does he mean by saying, "ye shall seek me, and shall not find me: and where I go, thither ye cannot come?"

now Moses has ordain'd in the law, that such criminals should be stoned: but what is your opinion?

Jesus therefore repeated what he had said, "I go my way, and ye shall seek me, and shall die in your incredulity, so that whither I go, ye cannot come."

then said the Jews, what, will he kill himself? that he says, "whither I go, you cannot come."

therefore I said to you, that ye shall die in your sins: for if you don't believe me to be what I am, ye shall die in your sins.

then said they to him, what art thou? and Jesus answered them, I am what I just now told you.

I have many things to say against you: but I only say He that sent me is worthy of belief; and what I have heard of Him, that only I publish to the world.

Jesus said therefore to them, when ye have lift up the son of man, then shall ye know what I am, and that I do nothing of my self, but speak as my father hath instructed me.

he that sent me, is with me: the father hath not left me alone, for I always do what is agreeable to him.

what I have learnt from my father, that I tell: and what you have learnt from your father, that you do.

he that is of God, does therefore observe what God says: which you do not observe, because ye are not of God.

are you greater than our father Abraham, who is dead? the prophets likewise are dead: pray, what do you then pretend to be?

they therefore question'd the blind man again, what do you say of the man that made you see? he is a prophet, said he.

but by what means it was that he now sees, that we know not; or who made him see, we know not: he is of age, ask him, he will answer for himself.

they still urg'd the same question, what did he do to thee? how did he make you see?

many therefore of the Jews who came to see Mary, and had seen what Jesus had done, believed on him.