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“Therefore, this is what the Lord God says to them: See, I Myself will judge between the fat sheep and the lean sheep.

Say to it: This is what the Lord God says:Look! I am against you, Mount Seir.
I will stretch out My hand against you
and make you a desolate waste.

Forsomuch as thou bearest an old enemy against the children of Israel, and with a cruel hand hast made them afraid, what time as they were troubled and punished for their sin:

"'And because thou hast said, 'What, both these nations and both these lands must be mine, and I will have them in possession,' whereas the LORD was there:

“This is what the Lord God says: While the whole world rejoices, I will make you a desolation.

This is what the Lord God says: Because the enemy has said about you, ‘Good! The ancient heights have become our possession,’

therefore, prophesy and say: This is what the Lord God says: Because they have made you desolate and have trampled you from every side, so that you became a possession for the rest of the nations and an object of people’s gossip and slander,

therefore, mountains of Israel, hear the word of the Lord God. This is what the Lord God says to the mountains and hills, to the ravines and valleys, to the desolate ruins and abandoned cities, which have become plunder and a mockery to the rest of the nations all around.

“This is what the Lord God says: Certainly in My burning zeal I speak against the rest of the nations and all of Edom, who took My land as their own possession with wholehearted rejoicing and utter contempt so that its pastureland became plunder.

Therefore, prophesy concerning the land of Israel and say to the mountains and hills, to the ravines and valleys: This is what the Lord God says: Look, I speak in My burning zeal because you have endured the insults of the nations.

Therefore this is what the Lord God says: I swear that the nations all around you will endure their own insults.

“This is what the Lord God says: Because people are saying to you, ‘You devour men and deprive your nation of children,’

“Therefore, say to the house of Israel: This is what the Lord God says: It is not for your sake that I will act, house of Israel, but for My holy name, which you profaned among the nations where you went.

“This is what the Lord God says: On the day I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the ruins will be rebuilt.

They will say, "This wasteland has become like the garden of Eden, and what used to be desolate ruins are now fortified and inhabited."

Then the nations that remain around you will know that I, Yahweh, have rebuilt what was destroyed and have replanted what was desolate. I, Yahweh, have spoken and I will do it.

“This is what the Lord God says: I will respond to the house of Israel and do this for them: I will multiply them in number like a flock.

This is what the Lord God says to these bones: I will cause breath to enter you, and you will live.

He said to me, “Prophesy to the breath, prophesy, son of man. Say to it: This is what the Lord God says: Breath, come from the four winds and breathe into these slain so that they may live!”

Therefore, prophesy and say to them: This is what the Lord God says: I am going to open your graves and bring you up from them, My people, and lead you into the land of Israel.

A message came to me from the LORD, and this is what it was:

And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?

tell them: This is what the Lord God says: I am going to take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and put them together with the stick of Judah. I will make them into a single stick so that they become one in My hand.

tell them: This is what the Lord God says: I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land.

and say: This is what the Lord God says: Look, I am against you, Gog, chief prince of Meshech and Tubal.

“This is what the Lord God says: On that day, thoughts will arise in your mind, and you will devise an evil plan.

“Therefore prophesy, son of man, and say to Gog: This is what the Lord God says: On that day when My people Israel are dwelling securely, will you not know this

“This is what the Lord God says: Are you the one I spoke about in former times through My servants, the prophets of Israel, who for years prophesied in those times that I would bring you against them?

“As for you, son of man, prophesy against Gog and say: This is what the Lord God says: Look, I am against you, Gog, chief prince of Meshech and Tubal.

“Son of man, this is what the Lord God says: Tell every kind of bird and all the wild animals: Assemble and come! Gather from all around to My sacrificial feast that I am slaughtering for you, a great feast on the mountains of Israel; you will eat flesh and drink blood.

“So this is what the Lord God says: Now I will restore the fortunes of Jacob and have compassion on the whole house of Israel, and I will be jealous for My holy name.

In the visions of God He brought me into the land of Israel and set me down upon a very high mountain, on the south side of which there was what seemed to be the structure of a city.

This is what the man told me: "Son of Man, watch carefully, listen closely, and remember everything I'm going to be showing you, because you've been brought here to be shown what you're about to see. Be sure that you tell the house of Israel everything that you observe."

The thickness of the wall, which was for the side-chambers without, was five cubits, as also what was left free along the building of the side-chambers that pertained to the house.

And the entry of the side-chambers was toward what was left free, one entry toward the north, and one entry toward the south; and the width of the space left free was five cubits round about.

The door frames of the temple were squared, and in front [outside of the sanctuary or Holy of Holies] was what appeared to be

There were narrow windows and decorative palm trees on either side of the side walls of the porch; this is what the side chambers of the temple and the canopies were like.

{Toward the four sides} he measured it; [there] [was] a wall for it {all the way around}. [Its] length [was] five hundred [cubits] and [its] width [was] five hundred [cubits], in order to make separation between what is holy and what is common.

His appearance in the vision that I was having was similar to what I observed in the vision where he had come to destroy the city, and also like the visions that I saw by the Chebar River. I fell flat on my face

And they will be shamed by what they have done; so give them the knowledge of the form of the house and its structure, and the ways out of it and into it, and all its laws and its rules, writing it down for them: so that they may keep all its laws and do them.

Then He said to me: “Son of man, this is what the Lord God says: These are the statutes for the altar on the day it is constructed, so that burnt offerings may be sacrificed on it and blood may be sprinkled on it:

“Say to the rebellious people, the house of Israel: This is what the Lord God says: I have had enough of all your detestable practices, house of Israel.

“This is what the Lord God says: No foreigner, uncircumcised in heart and flesh, may enter My sanctuary, not even a foreigner who is among the Israelites.

And they will teach my people [the difference] between what is holy and what is unholy, and [the difference] between unclean and clean they must show them.

And [also] what is first of all of [the] firstfruits of everything, and of all of [the] contribution of everything from all of your contributions, to the priest {it belongs}, and what is first of your dough you shall give to the priest, so that a blessing may rest on your house.

“This is what the Lord God says: You have gone too far, princes of Israel! Put away violence and oppression and do what is just and right. Put an end to your evictions of My people.” This is the declaration of the Lord God.

“This is what the Lord God says: In the first month, on the first day of the month, you are to take a young, unblemished bull and purify the sanctuary.

This is what you must do on the seventh day of the month for anyone who sins inadvertently or through ignorance; so you will make atonement for the temple.

“This is what the Lord God says: The gate of the inner court that faces east must be closed during the six days of work, but it will be opened on the Sabbath day and opened on the day of the New Moon.

And he shall offer an oblation, an ephah for the bullock, and an ephah for the ram, and for the lambs according to what his hand may attain unto; and oil, a hin for an ephah.

And in the appointed and solemn feasts the meal or bloodless offering shall be with a bullock an ephah, and with a ram an ephah, and with the lambs as much as the prince is willing and able to give [from what has been made available to him], and a hin of oil with each ephah.

“This is what the Lord God says: If the prince gives a gift to each of his sons as their inheritance, it will belong to his sons. It will become their property by inheritance.

Moreover, the prince shall not take of the people's inheritance by oppression, thrusting them out of their property; what he gives to his sons he shall take out of his own possession, so that none of My people shall be separated from his [inherited] possession.

This is what the Lord God says: “This is the border you will use to divide the land as an inheritance for the 12 tribes of Israel. Joseph will receive two shares.

And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.

And the residue in length over against the lot of the holy portion shall be ten thousand eastward, and ten thousand westward: which shall be what is left of the lot of the holy portion; it shall be for food unto those that serve the city.

They that labour for the wealth of the city, shall maintain this also, out of what tribe soever they be in Israel.

And what is left unallotted, on both sides of the holy portion and of that possessed by the city, shall belong to the prince. Reaching eastward from the 25,000 [measures] of the holy portion to the east border, and westward from the 25,000 [measures] to the west border, parallel to the tribal allotments, it belongs to the prince. The holy portion with the sanctuary of the temple in its midst,

And the possession of the Levites and the property of the city [of Jerusalem] shall be in the midst of that which belongs to the prince. What lies between the border of Judah and the border of Benjamin shall be for the prince.

yet he said to Daniel, “My lord the king assigned your food and drink. I’m afraid of what would happen if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king.”

Then let our appearance and the appearance of the youths who eat of the king's [rich] dainties be observed and compared by you, and deal with us your servants according to what you see.

So he listened to what Daniel said and tested them for ten days.

So the king gave orders to summon diviners, enchanters, sorcerers, and Chaldeans to reveal to the king what he had dreamed. When they came and stood before him,

And the king said unto them, "I have dreamed a dream, and my spirit was so troubled therewith, that I have clean forgotten what I dreamed."

The wise men replied to the king: [What follows is in Aramaic] "O king, live forever! Tell your servants the dream, and we will disclose its interpretation."

In reply the king told the Chaldeans, "Here is what I have commanded: If you don't tell me both the dream and its meaning, you'll be destroyed and your houses will be reduced to rubble.

They answered again, and said, "The king must show his servants the dream, and so shall we declare what it meaneth."

The king responded, "I'm convinced that you're stalling for time because you're aware of what I've commanded.

Therefore, if ye will not tell me the dream, ye shall all have one judgment: But ye feign and dissemble with vain words which ye speak before me, to put off the time. Therefore tell me the dream, and so shall I know - if ye can show me - what it meaneth."

The Chaldeans answered the king, “No one on earth can make known what the king requests. Consequently, no king, however great and powerful, has ever asked anything like this of any diviner-priest, medium, or Chaldean.

What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.”

He spoke and said to Arioch the king's captain, What is the reason for which this decree has gone forth from the king with such haste? Then Arioch made the thing known to Daniel.

As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

This is the dream. And now will we show before the king, what it meaneth.

Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

Then Nebuchadnezzar spake unto them, and said, "What? O Shadrach, Meshach, and Abednego: will not ye serve my gods? Nor bow yourselves to the golden Image, that I have set up?

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

Then Nebuchadnezzar was filled with anger and the image of his face was changed {toward} Shadrach, Meshach and Abednego, [so he] {ordered and said} to heat up the one furnace seven times what was usual to heat [it] up.

So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me:

"O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify.

This is what I saw in the visions of my head while I was in bed: I was looking and listen carefully! I saw a tree in the middle of the earth, the height of which was very great.

Crying out with a loud voice; and this is what he said: Let the tree be cut down and its branches broken off; let its leaves be taken off and its fruit sent in every direction: let the beasts get away from under it and the birds from its branches:

This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee."

Therefore, may my advice seem good to you my king. Separate yourself from your sins by doing what is right, and from your injustices by showing mercy to the needy. Perhaps there will be an extension of your prosperity.”

Then all the king's advisors came in, but they were unable to read the writing or tell the king what it meant.

because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth."

Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified.

Then the king, when he heard these words, was much distressed [over what he had done] and set his mind on Daniel to deliver him; and he labored until the sun went down to rescue him.

After this I saw in the night visions, and behold, a fourth beast [the Roman empire] -- "terrible, powerful and dreadful, and exceedingly strong. And it had great iron teeth; it devoured and crushed and trampled what was left with its feet. And it was different from all the beasts that came before it, and it had ten horns [symbolizing ten kings].

"Now as for me, Daniel, I was emotionally troubled, and what I had seen in the visions kept alarming me.

I came near to one of those who were waiting there, questioning him about what all this was. And he said to me that he would make clear to me the sense of these things.

Then I wished to know the truth about the fourth beast -- "which was different from all the others, exceedingly terrible and shocking, whose teeth were of iron and its nails of bronze, which devoured, broke and crushed, and trampled what was left with its feet -- "

“This is what he said: ‘The fourth beast will be a fourth kingdom on the earth, different from all the other kingdoms. It will devour the whole earth, trample it down, and crush it.

I saw the ram charging westward and northward and southward, and {none of the beasts stood before it}, and there was no rescuing from {its power}, and it did {what it wanted} and it became strong.

Then I heard a holy one speaking. Another holy one said to the one who was speaking, "To what period of time does the vision pertain -- this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?"

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