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And if anyone goes on acting as a prophet, then his father and his mother who gave him life will say to him, You may not go on living, for you are saying what is false in the name of the Lord; and his father and his mother will put a sword through him when he does so.

And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

And look: what generation upon earth goeth not up to Jerusalem for to worship the King, even the LORD of Hosts: upon the same shall come no rain.

What follows is divine revelation. The word of the Lord came to Israel through Malachi:

I have loved you, said Jehovah, And ye have said, 'In what hast Thou loved us?'

Though Edom says, We are crushed down but we will come back, building up the waste places; this is what the Lord of armies has said: They may put up buildings, but I will have them pulled down; and they will be named The land of evil-doing, and The people against whom the Lord keeps his wrath for ever.

A son honoureth a father, and a servant his master. And if I am a father, where is Mine honour? And if I am a master, where is My fear? Said Jehovah of Hosts to you, O priests, despising My name! And ye have said: 'In what have we despised Thy name?'

Ye are bringing nigh on Mine altar polluted bread, And ye have said: 'In what have we polluted Thee?' In your saying: 'The table of Jehovah -- it is despicable,'

When you [priests] offer blind [animals] for sacrifice, is it not evil? And when you offer the lame and the sick, is it not evil? Present such a thing [a blind or lame or sick animal] now to your governor [in payment of your taxes, and see what will happen]. Will he be pleased with you? Or will he receive you graciously? says the Lord of hosts.

So then, {implore the favor of God} so that he will be gracious to us. "{This is what you have done}. {Will he show favor to any of you}?" says Yahweh of hosts.

Yea, what is he among you, that will do so much as to shut the doors, or to kindle the fire upon mine altar for naught? I have no pleasure in you, sayeth the LORD of Hosts: and as for the meat offering, I will not accept it at your hand.

Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

He taught what was true; sinful words were not found on his lips. He walked with me in peace and integrity, and he turned many people away from sin.

And He did not make one only, And He hath the remnant of the Spirit. And what is the one alone! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously.

Ye have wearied Jehovah with your words, And ye have said: 'In what have we wearied Him?' In your saying: 'Every evil-doer is good in the eyes of Jehovah, And in them He is delighting,' Or, 'Where is the God of judgment?'

Even from the days of your fathers Ye have turned aside from My statutes, And ye have not taken heed. Turn back unto Me, and I turn back to you, Said Jehovah of Hosts. And ye have said, 'In what do we turn back?'

Doth man deceive God? but ye are deceiving Me, And ye have said: 'In what have we deceived Thee?' The tithe and the heave-offering!

You are cursed with a curse; for you have kept back from me what is mine, even all this nation.

Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

Turn you therefore, and consider what difference is betwixt the righteous and ungodly: betwixt him that serveth God, and him that serveth him not.

Now Joseph, her husband [to be], being a man who did what was right, and not wanting to make a public spectacle out of her, decided to break off their engagement privately.

But [as] he was considering these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary [as] your wife, for what has been conceived in her is from the Holy Spirit.

When Joseph awoke from sleep he did what the angel of the Lord told him. He took his wife,

“In Bethlehem of Judea,” they told him, “because this is what was written by the prophet:

Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.

After hearing what the king said, they went to Bethlehem, while, strange to say, the star they had seen in the east led them on until it came and stood over the place where the babe was.

He went and dwelt in a town called Nazareth, so that what was spoken through the prophets might be fulfilled: He shall be called a Nazarene [Branch, Separated One].

The news [of what Jesus was doing] spread all over [the country of] Syria and they brought to Him all those who were sick, stricken with various diseases and pains, dominated by evil spirits, and afflicted with seizures and paralysis, and He healed them [all].

"You have heard what was said to the people in time's past [Exodus 20:13], 'You must not murder,' and whoever does will be subject to judgment.

"You have heard what was said [Exodus 20:14], 'You must not be sexually unfaithful to your mate.'

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.

Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.

"You have heard what was said [Exodus 21:24], 'Take an eye [from someone] if he takes yours, and take a tooth [from someone] if he takes yours.'

"You have heard what was said [Lev. 19:18], 'You must love your neighbor and hate your enemy.'

so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you.

with what assurance can you say, brother, let me take that mote out of your eye; when there is such an apparent beam in your own eye?

You can recognize them by their fruit [i.e., by what their lives produce]. Do people harvest grapes from thorn bushes, or figs from thistle weeds?

Therefore, you will recognize them [i.e., prophets] by their fruit [i.e., by what their lives produce].

And Jesus said to the military officer, "Go on your way; since you have believed [in my power to heal], what you desired will be done for you." And the slave-boy was healed that [very] hour.

And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

But when the large crowds saw [what had happened], they were filled with deep reverence and gave honor to God for giving such authority to men.

But Jesus hearing them, said unto them, They that are in health need not a physician, but they that are ill: go therefore and learn what that means,

No one sews a patch of unshrunk cloth onto an old garment; for what was intended to cover up [the hole] actually tears away [part of] the garment [i.e., when it shrinks], causing a bigger hole.

what she said to herself was this, "If I can only touch his robe, I will recover."

And when He had entered the house [i.e., probably a friend's house there in Capernaum. See 8:20], the blind men came in [after Him]. Jesus said to them, "Do you believe that I am able to do what you are asking?" They replied, "Yes, Lord."

And [immediately] they were able to see. Jesus then strongly urged them, saying, "Make sure that no one knows [what I have done for you]."

And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness]

The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [ especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by her children.

Yes, Father, because this is what was pleasing to you.

or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed?

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