But the town-clerk quieted the multitude, and said: Men of Ephesus, what man is there who does not know that the city of the Ephesians is a worshiper of the great Diana, and of the image that fell down from Jupiter?

And now, behold, I am going, bound in spirit, to Jerusalem, not knowing what shall befall me there,

But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus.

What, then, is to be done? A. multitude must certainly come together; for they will hear that you have come.

But with respect to the Gentiles that believe, we have written; having decided that they should observe no such thing; but that they keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness.

Then the officer came near and took him, and commanded him to be bound with two chains, and demanded who he was, and what he had done.

And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus, and there you shall be told of all things that are appointed for you to do.

for you shall be his witness to all men of what you have seen and heard.

the officer commanded him to be led into the fortress, and gave orders that he should be examined by scourging, that he might know for what cause they so cried out against him.

And when the centurion heard that, he went out and told it to the officer, saying: "What are you about to do? for this man is a Roman.

And the officer took him by the hand, and went aside with him privately, and in quired: What is it that you have to tell me?

And as I was informed that a plot was about to be laid against the man by the Jews, I immediately sent him to you, and commanded his accusers to say in your presence what they had against him. Farewell.

And when he had read the letter, he inquired to what province he belonged. And learning that he was from Cilicia, he said: I will hear you when your accusers also have come. And he ordered him to be kept under guard in Herod's palace.

Or let these persons here say, what offensive conduct they found in me when I stood before the Sanhedrin,

"What? Is it thought a thing incredible among you, that God raises the dead?

and then the rest, some on planks, and others on what could be taken from the ship. And thus it came to pass, that all got safe to land.

But we think it right to hear from you what you think: for, as it respects this sect, we know that it is everywhere spoken against.

affliction and distress, upon every soul of man that practices what is evil, of the Jew first, and also of the Greek:

but glory and honor and peace to every one that practices what is good, to the Jew first, and also to the Greek:

and know his will, and approve what is excellent, being instructed by the law:

What advantage then has the Jew, or what profit has circumcision?

What, indeed, if some have been unfaithful? Will their unfaithfulness overthrow the faithfulness of God?

But if our unrighteousness causes God's plan of justifying men to be better known, what shall we say? Is God unrighteous, who inflicts punishment? I speak as a man.

What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,

Now we know that what the law says, it speaks- to those who are under the law, that every mouth may be stopped, and all the world become guilty before God.

Where, then, is boasting? It is excluded. By what law? Of works? No; but by the law of faith.

What, then, shall we say that Abraham our father has found, as it respects the flesh?

For what says the scripture? Abraham believed God, and it was counted to him for righteousness.

Under what circumstances, then, was it counted? After he was circumcised? Or, while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.

and being fully persuaded that what he had promised he was able also to perform.

What, then, shall we say? Shall we continue in sin that grace may abound?

What then? Shall we sin, because we are not under law, but under grace? It can not be.

I speak of what is common among men, oil account of the weakness of your flesh: for as you have presented your members as servants to uncleanness, and to lawlessness, in order to lawlessness, so now present your members as servants to righteousness, in order to holiness.

What fruit, therefore, had you at that time, in those things of which you are now ashamed? For the end of those things is death.

What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.

For what I do, I know not: for that which I wish to do, this I do not; but that which I hate, this I do.

For what the law could not do, because it was weak through the flesh, God has done, who, sending his own son in the likeness of sinful flesh, and for a sin-offering, condemned sin in the flesh,

For we are saved by this hope; but hope that is seen is not hope; for, what any one sees, why does he also hope for it?

In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for as we ought, but the Spirit itself intercedes for us, with groanings unutterable.

And he that searches the hearts knows what is the mind of the Spirit, that he intercedes for the saints according to the will of God.

What, then, shall we say to these things? If God be for us, who can be against us?

What, then, shall we say? Is there unrighteousness with. God? It can not be.

What, then, if God, intending to show his wrath, and to make his power known, yet, in much long-suffering bore with the vessels of wrath fitted for destruction:

What, then, shall we say? That the Gentiles, who did not seek after justification, have obtained justification, even the justification which is by faith:

But what says it? The word is near you, in your mouth and in your heart; that is, the word of faith which we preach;

God has not rejected his people whom he foreknew. Know you not what the scripture says, in regard to Elijah? how he intercedes with God against Israel, saying:

But what says the answer of God to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal.

What then? Israel has not obtained that which he seeks; but the chosen have obtained it, and the rest have been hardened to this day,

For, if the casting away of them be the reconciling of the world, what shall the reception of them be, but life from the dead?

And be not conformed to this age, but be transformed by the renewing of your mind, that you may learn what the will of God is the good, and the acceptable, and the perfect.

in what requires diligence, be not slothful; in spirit, be fervent; in service, be devoted to the Lord;

For he is the minister of God to you for that which is good. But if you do what is evil, be afraid; for he bears not the sword in vain. For he is the minister of God to inflict punishment on him that does evil.

For, since in the wisdom of God, the world, by its wisdom, knew not God, it has pleased God, through the foolishness of what is preached, to save those who believe.

For what man knows the things of man, but the spirit of man which is in him? Even so, the things of God no one knows, but the Spirit of God.

each man's work shall be made manifest; for the day shall make it manifest, for it is revealed with fire: and the fire shall try each man's work, what sort it is.

And these things, brethren, I have, in figure, applied to my self and Apollos, for your sakes, that you may learn in us not to think more of teachers than what has been written; and that no one of you be vain of one to the injury of another.

For who gave you distinction, as a teacher? And what have you as a teacher, that you did not receive? And if you received it, why do you boast, as if you had not received it?

What do you wish? Shall I come to you with a rod, or in love, and in the spirit of gentleness?

For what right have I to judge those who are without? Do you not judge those who are within?

What man ever serves as a soldier, at his own expense? Who plants a vineyard, and eats not of its fruit? Or who tends a flock, and eats not of the milk of the flock?

What, then, is my reward? That, while I preach, I may make the gospel of Christ to be without charge, in order that I may not abuse my authority in the gospel.

I speak as to wise men; judge you what I say.

What, then, do I say? That an idol is any thing? or, that what is sacrificed to an idol is any thing?

What, have you not houses in which to eat and drink? or do you despise the church of God, and put those to shame who have nothing to eat? What shall I say to you? Shall I praise you in this? I praise you not.

Now, brethren, if I come to you speaking in tongues, in what will I profit you, unless I speak to you by revelation, or by knowledge, or by prophecy, or by teaching?

What, then, is it? I will pray with the spirit which is given to me, and I will pray with my understanding also. I will sing with the spirit that is given to me, and I will sing with my understanding also.

Otherwise, if you bless with the spirit that is given to you, how will he that occupies the place of the unlearned man say Amen, when you give thanks, since he understands not what you say?

What, then, is it, brethren? When you come together, each one of you has a psalm, has something to teach, has an unknown tongue, has a revelation, has an interpretation. Let all things be done for edification.

But, by the grace of God, I am what I am; and his grace, which was bestowed on me, has not been bestowed in vain: but I have labored more abundantly than they all; not I, how ever, but the grace of God which was with me.

For else, what shall those do, who are immersed for the dead, if the dead rise not at all? Why, then, are they immersed for the dead?

If, to speak as a man, I have fought with wild beasts at Ephesus, what advantage is it to me, if the dead rise not? Let us eat and drink, for to-morrow we die.

But some one will say: How are the dead raised up? and with what body do they come?

I rejoice at the coming of Stephanas and Fortunatus and Achaicus; for they have supplied what was wanting on your part:

For we write to you nothing else than what you recognize, or even acknowledge; and which I hope you will acknowledge to the end;

In forming this purpose, did I, therefore, behave with levity? or do I purpose what I purpose, according to the flesh, that there may be with me, yes yes, and no, no?

Whom you forgive any thing, I forgive it also: for what I have forgiven, if I have forgiven any thing, I have forgiven for your sake, in the person of Christ,

For we who are in this tabernacle do groan, being burdened, not because we wish to be unclothed, but clothed upon, that what is mortal may be swallowed up by life.

For we must all appear before the judgment-seat of Christ, that each may receive his reward for the things done in his body, according to what he has done, whether good or evil.

Be not unequally yoked together with unbelievers: for what fellowship has righteousness with lawlessness? What communion has light with darkness?

What agreement has Christ with Belial? What connection has a believer with an unbeliever?

What has a temple of God in common with one of idols? For you are the temple of the living God, as God has said: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.

For behold this very thing, that you sorrowed in a godly manner; what earnestness it produced in you; what defense of yourselves; what indignation; what fear; what strong affection; what zeal; what assertion of right. In all respects you have shown yourselves to be blame less in this matter.

For if there is a readiness of mind, one is accepted according to what he has, not according to what he has not.

for we provide what is honorable, not only in the sight of the Lord, but also in the sight of men.

But what I am -doing I will also continue to do, that I may cut off occasion from those who desire an occasion, that in what they boast, they may be found even as we.

What I say, I say not according to the Lord, but as in folly, in this same confidence of boasting.

I speak of their reproaches, as if we were weak. In what ever matter any one is bold, (I speak foolishly,) I also am bold.

For though I should choose to boast, I would not be void of understanding: for I will speak the truth. But I forbear, lest any one should think of me more than what he sees me to be, or what he hears of me.

For what is it in which you were inferior to other churches, unless in this that I did not burden you? Forgive me this wrong.

Yet I pray to God that you may do no evil; not that we may appear as having proof, but that you may do what is good, though we be as without proof.

But from those who were supposed to be something; (what they were is a matter of no importance to me: God does not accept the person of man;) they, indeed, who were supposed to be something, communicated no additional truth to me;

What, then, was the purpose of the law? It was added on account of transgressions, (till the offspring should come, to whom the promise was made,) having been appointed through the service of angels, in the hand of a mediator.

It is honorable to be ardently attached always, in what is honorable, and not only when I am present with you.

But what says the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free-woman.

For the desire of the flesh is against the Spirit, and the desire of the Spirit is against flesh; and these are opposed, the one to the other, so that you can not do what you would.

that, the eyes of your understanding being enlightened, you may know what is the hope of his calling, and what are the glorious riches of his inheritance in the saints,

and what is the exceeding greatness of his power to ward us who believe in accordance with the energy of his mighty power,

that, being rooted and founded in love, you may be fully able to comprehend with all the saints what is the breadth and length and depth and hight,

But this He ascended what does it mean, but that he also descended into the lower earthly regions?

learning what is acceptable to the Lord;