Search: "What" 5364 results
this is what God has revealed to us by his spirit: for the spirit penetrates into all things, even the profound counsels of God.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God.
which things we also speak, not in words taught by mans wisdom, but in those taught by the Spirit, connecting what is spiritual l with what is spiritual.
But the unbeliever
The spiritual man, again, can read the meaning of everything; and yet no one can read what he is.
[Isa. 40:13 says], "For who knows [what is in] the Lord's mind? And who is capable of instructing Him? But we have the mind of Christ. [Note: The "we" may refer to the apostles, who had the gift of inspiration (See verse 12), or to all Christians who have spiritual discernment].
When one cries, "I belong to Paul," and another, "I belong to Apollos," what are you but men of the world?
What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.
In discharge of the task which God graciously entrusted to me, I--like a competent master-builder--have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.
For no one can lay any other foundation
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
If what a person has built on the foundation survives, he will receive a reward.
Do you not know what you are God's sanctuary, and that the Spirit of God is dwelling within you?
If anyone destroys God’s sanctuary, God will destroy him;
Let no one of you deceive himself. If any one of you imagines that he is wiser than the rest of you, in what this world calls wisdom, he had better become a fool, so as to become really wise.
This being so, it follows that fidelity is what is required in stewards.
Therefore don’t judge
Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the lesson of not letting your thoughts go above what is written, that ye may not be puffed up one for such a one against another.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
I am not saying these things to put you to shame, but so that, as my dear children, you may see what is right.
But I will come to you [and] shortly, if the Lord is willing, and then I will perceive and understand not what the talk of these puffed up and arrogant spirits amount to, but their force ( the moral power and excellence of soul they really possess).
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
To deliver such a man as this over to Satan, that what is sensual in him may be destroyed, so that his spirit may be saved at the Day of the Lord.
Therefore let us keep our festival not with old yeast nor with the yeast of what is evil and mischievous, but with bread free from yeast--the bread of transparent sincerity and of truth.
But what I meant was that you were not to associate with any one bearing the name of "brother," if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.
For what have I to do to judge them also that are without? do not ye judge them that are within?
For what business is it of mine to judge outsiders? [i.e., non-Christians]; God judges them. But should you not judge those people who are inside? [i.e., Christians]. [So], remove the evil person from your fellowship [See Deut. 17:7].
Know ye not that we shall judge angels? what! and not worthy of judging the affairs of this life?
I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,
Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?
What! do you not know that the wicked will not inherit the Realm of God? Make no mistake about it; neither the immoral nor idolaters nor adulterers nor catamites nor sodomites
Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.
And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.
Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
Now about what you asked: "Is it advisable for a man not to marry?"
The husband should give to his wife her conjugal rights (goodwill, kindness, and what is due her as his wife), and likewise the wife to her husband.
Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control.
But what I have just said is by way of concession, not command.
I should wish every one to be just what I am myself. But every one has his own gift from God-one in one way, and one in another.
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
However, each one must live his life in the situation the Lord assigned when God called
This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.
For circumcision is nothing and counts for nothing, neither does uncircumcision, but [what counts is] keeping the commandments of God.
Each, in what he was called, brethren, in this let him remain with God.
Now I have no command from the Lord concerning [what you wrote about] unmarried women. [Note: The word here is "virgins" but some think it includes both males and females]. But I give my advice as someone who has received the Lord's mercy to be counted trustworthy.
I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best-that a man should remain as he is.
But, this, I say - the opportunity is, contracted for what remaineth - in order that, they who have wives, may be, as though they had none,
But I say this for your own profit; not that I may set a snare before you, but for what is seemly, and waiting on the Lord without distraction.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
But a man who has definitely made up his mind, under no constraint of passion but with full self-control, and who has decided in his own mind to keep her as she is, will be doing what is right.
So the man who marries her does what is right, and the man who refrains from doing so does even better.
About food that has been offered to idols, it is true, as you say, that we all have some knowledge on that matter. Knowledge gives people airs; love is what builds up character.
As to the eating therefore of what is offered in sacrifice to idols, we know that the heathen deities have no real existence, and that there is but one God.
What we eat, however, will not bring us nearer to God. We lose nothing by not eating this food, and we gain nothing by eating it.
For suppose someone sees you, a man having knowledge [of God, with an intelligent view of this subject and] reclining at table in an idol's temple, might he not be encouraged and emboldened [to violate his own conscientious scruples] if he is weak and uncertain, and eat what [to him] is for the purpose of idol worship?
For this overscrupulous brother, for whom Christ died, is ruined by what you call your knowledge.
Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.
What! are we the only ones, myself and Barnabas, who are denied the right of abstaining from work for our living?
What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock?
Am I saying only what men say? Does not the Law say so too?
If other people have the right to receive a share of what you have, should we not have even more [right to it]? Yet we did not make use of this right, but instead we put up with whatever we had to so we would not become a hindrance to [the spread of] the good news [about Christ].
Do you not know that those who perform service in the Temple [are permitted to] eat food from the Temple? And those who serve at the Altar receive a share of what is sacrificed on the Altar?
But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.
What I am proud of is not the mere preaching of the gospel; that I am constrained to do. Woe to me if I do not preach the gospel!
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
and all drank the same spiritual drink: (for they drank of what flowed from the spiritual rock: and that rock was Christ.)
And in this they became a warning to us, to teach us not to be eager, as they were eager, in pursuit of what is evil.
No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able to bear, but will with the temptation make the issue also, so that ye should be able to bear it.
Wherefore, my beloved, flee from idolatry. I speak as to wise men; judge ye what I say.
I speak as to wise men; judge ye what I say.
Look at the Israelis from a human point of view. Those who eat the sacrifices share in what is on the altar, don't they?
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
But that what the nations sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.
What! do we intend to rouse the Lord's jealousy? Are we stronger than he is?
Let a man give attention not only to what is good for himself, but equally to his neighbour's good.
But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own?
If I partake with thanksgiving, why am I spoken evil of for what I give thanks for?
Then whether you eat, or whether you drink, or what you do, do all things to the glory of God.
Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God].
But in what I instruct [you] next I do not commend [you], because when you meet together, it is not for the better but for the worse.
for, in the first place, when you meet as a Church, there are divisions among you. This is what I am told, and I believe that there is some truth in it.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread,
But to each one is given the manifestation of the Spirit for what is beneficial [to all].
But one and the same Spirit produces all these results and gives what he wants to each person.
If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell?
If they all made up one member, what would become of the body?
and what we think to be less honorable parts of the body, upon these we bestow more abundant honor; and our unseemly parts have more abundant seemliness;
Is everyone able to cure the sick? Can everyone speak ecstatically? Can everyone explain what it means?
[Note: The following traits should be understood in the context of love for people]. Love is patient [with people], and is kind [to them]; love does not envy [what people are or have]; love does not boast [of being superior to others], it is not arrogant [in dealing with people].
does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,
It takes no pleasure in wrongdoing, but has joy in what is true;
it excuses all things, believes what is favourable, hopes for the best, and suffers the worst.
For our knowledge is only in part, and the prophet's word gives only a part of what is true:
But when what is complete comes, then what is incomplete will be done away with.
When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child.
Now we see only an indistinct image in a mirror, but then we will be face to face. Now what I know is incomplete, but then I will know fully, even as I have been fully known.
Extract Match Search Results...
- 1.Gen 1:7-Gen 31:2
- 2.Gen 31:5-Gen 50:15
- 3.Exo 1:17-Exo 29:27
- 4.Exo 29:34-Lev 24:12
- 5.Lev 24:15-Num 23:11
- 6.Num 23:12-Deut 18:16
- 7.Deut 18:17-Josh 17:4
- 8.Josh 19:9-Rth 2:12
- 9.Rth 2:14-1 Sam 21:2
- 10.1 Sam 21:3-2 Sam 17:21
- 11.2 Sam 18:4-1 Kgs 12:24
- 12.1 Kgs 13:2-2 Kgs 4:39
- 13.2 Kgs 4:43-2 Kgs 20:9
- 14.2 Kgs 20:14-2 Chron 11:4
- 15.2 Chron 12:5-2 Chron 35:22
- 16.2 Chron 35:26-Esth 9:5
- 17.Esth 9:12-Job 23:14
- 18.Job 24:19-Psa 12:8
- 19.Psa 14:1-Psa 78:46
- 20.Psa 81:7-Prov 11:7
- 21.Prov 11:9-Eccles 2:3
- 22.Eccles 2:8-Isa 7:15
- 23.Isa 7:16-Isa 38:5
- 24.Isa 38:7-Isa 65:13
- 25.Isa 65:18-Jer 11:21
- 26.Jer 11:22-Jer 25:28
- 27.Jer 25:32-Jer 36:8
- 28.Jer 36:10-Lam 3:39
- 29.Lam 3:50-Ezek 20:29
- 30.Ezek 20:30-Ezek 34:19
- 31.Ezek 34:20-Dan 8:13
- 32.Dan 8:16-Micah 3:1
- 33.Micah 3:2-Zech 11:16
- 34.Zech 13:3-Matt 12:5
- 35.Matt 12:6-Matt 21:32
- 36.Matt 21:40-Mrk 5:39
- 37.Mrk 6:2-Mrk 14:9
- 38.Mrk 14:11-Luk 7:32
- 39.Luk 7:39-Luk 16:15
- 40.Luk 16:21-John 1:1
- 41.John 1:4-John 8:39
- 42.John 8:40-John 19:13
- 43.John 19:15-Act 10:33
- 44.Act 10:35-Act 23:19
- 45.Act 23:27-Rom 7:7
- 46.Rom 7:8-1 Cor 2:9
- 47.1 Cor 2:10-1 Cor 13:12
- 48.1 Cor 14:2-2 Cor 10:12
- 49.2 Cor 10:13-Ephes 4:29
- 50.Ephes 5:8-2 Thess 2:6
- 51.2 Thess 2:11-Hebrews 8:1
- 52.Hebrews 8:5-1 Pet 4:19
- 53.1 Pet 5:1-Rev 3:2
- 54.Rev 3:3-Rev 22:16
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