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For he who makes use of tongues is not talking to men but to God; because no one has the sense of what he is saying; but in the Spirit he is talking of secret things.
Now I wish that you might all speak in [unknown] tongues, but more especially [I want you] to prophesy (to be inspired to preach and interpret the divine will and purpose). He who prophesies [who is inspired to preach and teach] is greater (more useful and more important) than he who speaks in [unknown] tongues, unless he should interpret [what he says], so that the church may be edified and receive good [from it].
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
Or, for example, if the trumpet give an uncertain sound, what soldier will be prepared for battle?
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
If I know not what the voice meaneth, I shall be unto him that speaketh an alien: and he that speaketh shall be an alien unto me.
Therefore, the person who speaks in an [unknown] tongue should pray [for the power] to interpret and explain what he says.
For if I pray in a language [supernaturally], [it is] my spirit that is praying, but my mind does not understand [what I am saying]. [Note: Here Paul raises an objection to the use of a language without the person knowing what he is saying].
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
If some speak in a [strange] tongue, let the number be limited to two or at the most three, and each one [taking his] turn, and let one interpret and explain [what is said].
If there is no one able to interpret what is said, they should remain silent at the meeting of the Church, and speak to themselves and to God.
So let two or three prophets speak [those inspired to preach or teach], while the rest pay attention and weigh and discern what is said.
What? came the word of God out from you? or came it unto you only?
If anyone thinks and claims that he is a prophet [filled with and governed by the Holy Spirit of God and inspired to interpret the divine will and purpose in preaching or teaching] or has any other spiritual endowment, let him understand (recognize and acknowledge) that what I am writing to you is a command of the Lord.
Now I am going to make clear to you, my brothers, what the good news was which I gave to you, and which you took, and on which your faith is based,
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
So, whether then it was I or they, this is what we preach and this is what you believed [what you adhered to, trusted in, and relied on].
Now if what we preach about Christ is that he was raised from the dead, how can some of you say that there is no such thing as a resurrection of the dead?
And if Christ has not risen, it follows that what we preach is a delusion, and that your faith also is a delusion.
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Come to your senses; do what is right and stop sinning. Some of you do not know God [i.e., in a personal way]. I am saying this to make you ashamed.
But some man will say, How are the dead raised up? and with what body do they come?
Fool; what thou sowest is not quickened unless it die.
And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:
But God gives it what body he pleases, and to each kind of seed its own body.
This is how it will be at the resurrection of the dead. What is planted is decaying, what is raised cannot decay.
This, indeed, is what is written: "The first man, Adam, became a living being." The last Adam became a life-giving spirit.
Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.
What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly.
But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.
For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.
But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."
As to the collection for God's people, what I have directed the Churches of Galatia to do, you must do also.
On the first [day] of each week, let each one of you [personally] put aside something and save it up as he has prospered [in proportion to what he is given], so that no collections will need to be taken after I come.
But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.
You at the same time helping together by your prayer for us; so that for what has been given to us through a number of persons, praise may go up to God for us from all of them.
For this is what we boast about: Our conscience testifies that we have conducted ourselves in the world with pure motives and godly sincerity, without earthly wisdom but with God's grace especially toward you.
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?
As surely as God is trustworthy and faithful and means what He says, our speech and message to you have not been Yes [that might mean] No.
for what I, and Timothy, and Silvanus preached concerning Jesus Christ, the son of God, is not inconsistent, but invariably the same.
not that I would arbitrarily prescribe what you should believe, but rather encourage you to go on: for 'tis by faith you have stood.
This is what I said in my letter, so that I might avoid coming and having my feelings hurt by the very people who might have been expected to make me happy, for I felt sure about you all, that what made me happy would make you all happy.
I had this further object, also, in what I wrote--to ascertain whether you might be relied upon to be obedient in everything.
But to whom ye forgive anything, I forgive also: for what I also have forgiven, if I have forgiven anything, for your sakes have I forgiven it in the presence of Christ;
to keep Satan from getting the better of us. For we know what he is after.
and he has qualified me to serve him in the interests of a new agreement, not in writing but of spirit. For what is written kills, but the Spirit gives life.
Indeed, in view of this fact, what once had splendor [ the glory of the Law in the face of Moses] has come to have no splendor at all, because of the overwhelming glory that exceeds and excels it [ the glory of the Gospel in the face of Jesus Christ].
For if what was transitory [came] with glory, by much more what remains [is] with glory.
and not as Moses used to place a veil over his face, in order that the sons of Israel would not stare at the end of what was transitory.
And we have given up the secret things of shame, not walking in false ways, and not making use of the word of God with deceit; but by the revelation of what is true, as before God, we have the approval of every man's sense of right and wrong.
For what we preach is not ourselves but Jesus Christ as Lord, and ourselves [merely] as your servants (slaves) for Jesus' sake.
And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak;
[because] we are not looking at what is seen, but what is not seen. For what is seen [is] temporary, but what is not seen [is] eternal.
For I know, that if my body, which is but a tent for my sojourning upon earth, were dissolved, I have what is not fram'd by human art, but by the divine architect, a mansion eternal in the heavens.
For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.
Now he who has made us for this very thing is God, who has given us the Spirit as a witness of what is to come.
Come what may, then, I am confident; I know that while I reside in the body I am away from the Lord
for we live by faith, not by what we see.
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.
Therefore, being conscious of fearing the Lord with respect and reverence, we seek to win people over [to persuade them]. But what sort of persons we are is plainly recognized and thoroughly understood by God, and I hope that it is plainly recognized and thoroughly understood also by your consciences (your inborn discernment).
We are not trying to commend ourselves to you again, but are giving you an opportunity to be proud of us, so that you may be able to answer those who take pride in outward appearance and not in what is in the heart.
Once convinced of this, then, I estimate no one by what is external; even though I once estimated Christ by what is external, I no longer estimate him thus.
So then, if anyone is in Christ, he is a new creation; what is old has passed away -- look, what is new has come!
For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [ endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
in honour and disgrace, under infamy, and in repute: look'd upon as an impostor, while I say what is true;
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and I will receive you;
Yet I am glad now, not because you were pained, but because you were pained into repentance [and so turned back to God]; for you felt a grief such as God meant you to feel, so that in nothing you might suffer loss through us or harm for what we did.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
This is what comforted us. In addition to our own comfort, we were even more delighted at the joy of Titus, because his spirit had been set at rest by all of you.
For I was not put to shame in anything in which I may have made clear to him my pride in you; but as we said nothing to you but what was true, so the good things which I said to Titus about you were seen by him to be true.
His heart goes out all the more to you, as he recalls how you all obeyed him, and with what reverence and trembling you received him.
Now here is my advice on what is best to do in this matter: Since you were the first ones to begin [taking up a collection] a year ago, [now you should] not only be doing something [about it], but [you should continue] wanting to do something [as well].
But now also complete the doing of it; so that as there was the readiness to be willing, so also to complete out of what ye have.
For if the readiness be there, a man is accepted according to what he may have, not according to what he has not.
On the present occasion, what you can spare may supply their need, so that at another time what they can spare may supply your need, and thus matters may be equalized.
What is more, he has been appointed by the churches to travel with me in the interests of this generous undertaking, which I am superintending to honor the Lord and to show our readiness to help.
What we are specially guarding against is that any fault should be found with us in regard to our administration of this charitable fund;
For we are taking into consideration what is honorable not only before the Lord, but also before people.
Show to these men, therefore, in the sight of the churches, the reality and plain truth of your love (your affection, goodwill, and benevolence) and what [good reasons] I had for boasting about and being proud of you.
So my reason for sending our Brothers is to prevent what we said about you from proving, in this particular matter, an empty boast, and to enable you to be as well prepared as I have been saying that you are.
Let each contribute what he has decided upon in his own mind, and not do it reluctantly or under compulsion. "It is a cheerful giver that God loves."
now he that furnishes seed to the sower, and bread for food, shall furnish and multiply what you sow, and increase the fruits of your liberality.
You will be made rich in everything so you can be generous in every way. This will result in people thanking God [for what you have done] through us.
Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
For when, through this work of giving, they see what you are, they give glory to God for the way in which you have given yourselves to the good news of Christ, and for the wealth of your giving to them and to all;
Praise be to God for what he has given, which words have no power to say.
Now I, Paul, myself make request to you by the quiet and gentle behaviour of Christ, I who am poor in spirit when with you, but who say what is in my mind to you without fear when I am away from you:
Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he is of Christ, so also are we.
Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.
For we do not dare to classify or compare ourselves with certain people who commend themselves. People who measure their [spiritual] stature by what [they think] they are, and compare their [spiritual] status with their own set of standards, are foolish.
Extract Match Search Results...
- 1.Gen 1:7-Gen 31:2
- 2.Gen 31:5-Gen 50:15
- 3.Exo 1:17-Exo 29:27
- 4.Exo 29:34-Lev 24:12
- 5.Lev 24:15-Num 23:11
- 6.Num 23:12-Deut 18:16
- 7.Deut 18:17-Josh 17:4
- 8.Josh 19:9-Rth 2:12
- 9.Rth 2:14-1 Sam 21:2
- 10.1 Sam 21:3-2 Sam 17:21
- 11.2 Sam 18:4-1 Kgs 12:24
- 12.1 Kgs 13:2-2 Kgs 4:39
- 13.2 Kgs 4:43-2 Kgs 20:9
- 14.2 Kgs 20:14-2 Chron 11:4
- 15.2 Chron 12:5-2 Chron 35:22
- 16.2 Chron 35:26-Esth 9:5
- 17.Esth 9:12-Job 23:14
- 18.Job 24:19-Psa 12:8
- 19.Psa 14:1-Psa 78:46
- 20.Psa 81:7-Prov 11:7
- 21.Prov 11:9-Eccles 2:3
- 22.Eccles 2:8-Isa 7:15
- 23.Isa 7:16-Isa 38:5
- 24.Isa 38:7-Isa 65:13
- 25.Isa 65:18-Jer 11:21
- 26.Jer 11:22-Jer 25:28
- 27.Jer 25:32-Jer 36:8
- 28.Jer 36:10-Lam 3:39
- 29.Lam 3:50-Ezek 20:29
- 30.Ezek 20:30-Ezek 34:19
- 31.Ezek 34:20-Dan 8:13
- 32.Dan 8:16-Micah 3:1
- 33.Micah 3:2-Zech 11:16
- 34.Zech 13:3-Matt 12:5
- 35.Matt 12:6-Matt 21:32
- 36.Matt 21:40-Mrk 5:39
- 37.Mrk 6:2-Mrk 14:9
- 38.Mrk 14:11-Luk 7:32
- 39.Luk 7:39-Luk 16:15
- 40.Luk 16:21-John 1:1
- 41.John 1:4-John 8:39
- 42.John 8:40-John 19:13
- 43.John 19:15-Act 10:33
- 44.Act 10:35-Act 23:19
- 45.Act 23:27-Rom 7:7
- 46.Rom 7:8-1 Cor 2:9
- 47.1 Cor 2:10-1 Cor 13:12
- 48.1 Cor 14:2-2 Cor 10:12
- 49.2 Cor 10:13-Ephes 4:29
- 50.Ephes 5:8-2 Thess 2:6
- 51.2 Thess 2:11-Hebrews 8:1
- 52.Hebrews 8:5-1 Pet 4:19
- 53.1 Pet 5:1-Rev 3:2
- 54.Rev 3:3-Rev 22:16
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