What? came the word of God out from you? or came it unto you only?

If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment.

Now I am going to make clear to you, my brothers, what the good news was which I gave to you, and which you took, and on which your faith is based,

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

So whether it was I or they, this is what we preach, and this is what you believed and trusted in and relied on with confidence.

Now if what we preach about Christ is that he was raised from the dead, how can some of you say that there is no such thing as a resurrection of the dead?

And if Christ has not risen, it follows that what we preach is a delusion, and that your faith also is a delusion.

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Come to your senses; do what is right and stop sinning. Some of you do not know God [i.e., in a personal way]. I am saying this to make you ashamed.

But some man will say, How are the dead raised up? and with what body do they come?

Fool; what thou sowest is not quickened unless it die.

And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

But God gives it what body he pleases, and to each kind of seed its own body.

This is how it will be at the resurrection of the dead. What is planted is decaying, what is raised cannot decay.

This, indeed, is what is written: "The first man, Adam, became a living being." The last Adam became a life-giving spirit.

Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.

What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly.

But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.

For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.

But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."

As to the collection for God's people, what I have directed the Churches of Galatia to do, you must do also.

On the first day of every week each one of you is to put something aside, in proportion to his prosperity, and save it so that no collections [will need to] be made when I come.

But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.

You at the same time helping together by your prayer for us; so that for what has been given to us through a number of persons, praise may go up to God for us from all of them.

For this is what we boast about: Our conscience testifies that we have conducted ourselves in the world with pure motives and godly sincerity, without earthly wisdom but with God's grace especially toward you.

For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?

But [as surely as] God is faithful and means what He says, our message to you is not “Yes” and “No” [at the same time].

for what I, and Timothy, and Silvanus preached concerning Jesus Christ, the son of God, is not inconsistent, but invariably the same.

not that I would arbitrarily prescribe what you should believe, but rather encourage you to go on: for 'tis by faith you have stood.

This is what I said in my letter, so that I might avoid coming and having my feelings hurt by the very people who might have been expected to make me happy, for I felt sure about you all, that what made me happy would make you all happy.

I had this further object, also, in what I wrote--to ascertain whether you might be relied upon to be obedient in everything.

But to whom ye forgive anything, I forgive also: for what I also have forgiven, if I have forgiven anything, for your sakes have I forgiven it in the presence of Christ;

to keep Satan from getting the better of us. For we know what he is after.

and he has qualified me to serve him in the interests of a new agreement, not in writing but of spirit. For what is written kills, but the Spirit gives life.

Indeed, what had glory [the Law], in this case no longer has glory because of the glory that surpasses it [the gospel].

For if what was transitory [came] with glory, by much more what remains [is] with glory.

and not as Moses used to place a veil over his face, in order that the sons of Israel would not stare at the end of what was transitory.

And we have given up the secret things of shame, not walking in false ways, and not making use of the word of God with deceit; but by the revelation of what is true, as before God, we have the approval of every man's sense of right and wrong.

For we do not preach ourselves, but Jesus Christ as Lord, and ourselves [merely] as your bond-servants for Jesus’ sake.

And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak;

[because] we are not looking at what is seen, but what is not seen. For what is seen [is] temporary, but what is not seen [is] eternal.

For I know, that if my body, which is but a tent for my sojourning upon earth, were dissolved, I have what is not fram'd by human art, but by the divine architect, a mansion eternal in the heavens.

For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.

Now he who has made us for this very thing is God, who has given us the Spirit as a witness of what is to come.

Come what may, then, I am confident; I know that while I reside in the body I am away from the Lord

for we live by faith, not by what we see.

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment].

We are not trying to commend ourselves to you again, but are giving you an opportunity to be proud of us, so that you may be able to answer those who take pride in outward appearance and not in what is in the heart.

Once convinced of this, then, I estimate no one by what is external; even though I once estimated Christ by what is external, I no longer estimate him thus.

So then, if anyone is in Christ, he is a new creation; what is old has passed away -- look, what is new has come!

He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].

in honour and disgrace, under infamy, and in repute: look'd upon as an impostor, while I say what is true;

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and I will receive you;

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

This is what comforted us. In addition to our own comfort, we were even more delighted at the joy of Titus, because his spirit had been set at rest by all of you.

For I was not put to shame in anything in which I may have made clear to him my pride in you; but as we said nothing to you but what was true, so the good things which I said to Titus about you were seen by him to be true.

His heart goes out all the more to you, as he recalls how you all obeyed him, and with what reverence and trembling you received him.

Now here is my advice on what is best to do in this matter: Since you were the first ones to begin [taking up a collection] a year ago, [now you should] not only be doing something [about it], but [you should continue] wanting to do something [as well].

But now also complete the doing of it; so that as there was the readiness to be willing, so also to complete out of what ye have.

For if the readiness be there, a man is accepted according to what he may have, not according to what he has not.

On the present occasion, what you can spare may supply their need, so that at another time what they can spare may supply your need, and thus matters may be equalized.

What is more, he has been appointed by the churches to travel with me in the interests of this generous undertaking, which I am superintending to honor the Lord and to show our readiness to help.

What we are specially guarding against is that any fault should be found with us in regard to our administration of this charitable fund;

For we are taking into consideration what is honorable not only before the Lord, but also before people.

Therefore, show these men, in the sight of the churches, the proof of your love and our reason for being proud of you.

So my reason for sending our Brothers is to prevent what we said about you from proving, in this particular matter, an empty boast, and to enable you to be as well prepared as I have been saying that you are.

Let each contribute what he has decided upon in his own mind, and not do it reluctantly or under compulsion. "It is a cheerful giver that God loves."

now he that furnishes seed to the sower, and bread for food, shall furnish and multiply what you sow, and increase the fruits of your liberality.

You will be made rich in everything so you can be generous in every way. This will result in people thanking God [for what you have done] through us.

Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;

For when, through this work of giving, they see what you are, they give glory to God for the way in which you have given yourselves to the good news of Christ, and for the wealth of your giving to them and to all;

Praise be to God for what he has given, which words have no power to say.

Now I, Paul, myself make request to you by the quiet and gentle behaviour of Christ, I who am poor in spirit when with you, but who say what is in my mind to you without fear when I am away from you:

Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he is of Christ, so also are we.

Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.

For we do not dare to classify or compare ourselves with certain people who commend themselves. People who measure their [spiritual] stature by what [they think] they are, and compare their [spiritual] status with their own set of standards, are foolish.

We will not boast about what cannot be evaluated. Instead, we will stay within the field that God assigned us, so as to reach even you.

Not taking credit to ourselves for what is not our business, that is, for the work of others; but having hope that, with the growth of your faith, we may get the credit for an increase which is the effect of our work,

so that we may proclaim the good news to the regions beyond you, not boasting about what has already been done in someone else’s area of ministry.

You put up with it all right, when some interloper preaches a second Jesus (not the Jesus I preached), or when you are treated to a Spirit different from the Spirit you once received, and to a different gospel from what I gave you! Why not put up with me?

But even if I am unskilled in speaking, yet I am not [untrained] in knowledge [I know what I am talking about]; but we have made this evident to you in every way, in all things.

And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.

But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

Therefore, it should not be surprising for Satan's ministers to disguise themselves as ministers of righteousness. Their [final] end will be what they deserve for such actions.

To return to what I was saying. Let no one suppose that I am foolish. Or if you must, at any rate make allowance for me as being foolish, in order that I, as well as they, may boast a little.

What I speak I do not speak according to the Lord, but as in folly, in this confidence of boasting.

You tolerate anyone who makes you his slaves, devours what you have, takes what is yours, orders you around, or slaps your face!

I speak of their reproaches, as if we were weak. In what ever matter any one is bold, (I speak foolishly,) I also am bold.

If I have to boast, I will boast of what pertains to my weakness.

For if I shall desire to boast, I shall not be a fool; for I will say the truth; but I forbear, lest any one should think as to me above what he sees me to be, or whatever he may hear of me.

And he said to me, My grace is enough for you, for my power is made complete in what is feeble. Most gladly, then, will I take pride in my feeble body, so that the power of Christ may be on me.