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But that ye also may know the things which concern me, and what I am doing, Tychicus will inform you of the whole, a beloved brother, and faithful in the Lord:
What then? if Christ is preached in whatever manner it be, whether in pretext or reality, even in this do I rejoice, yea, and will rejoice.
But if it be his will, that I should live in the flesh, this is the fruit of my travail: and what to chuse I know not.
Him therefore I hope to send immediately as soon as I see clearly what will become of me.
to whom God would make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
Let no man therefore judge you concerning what you eat, or what you drink, or the observance of a feast, or new moon, or the sabbaths;
For our gospel came not unto you in word only, but in power, and in the Holy Ghost, and in great fulness of assurance; as ye know what manner of men we have been among you for your sakes.
For they publish concerning you what manner of entrance we had unto you, and how ye turned unto God from idols, to serve the living and true God,
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
For what sufficient thanks can we render to God for you, for all the joy with which we rejoice on your account before our God,
affecting to be doctors of the law, though they underhand neither what they say, nor whereof they affirm.
In like manner also the good works [of some] are previously manifest; and it is not possible that what they have besides should be concealed.
Consider what I say; and the Lord give thee understanding in all things.
the persecutions, the sufferings, which beset me at Antioch, at Iconium, at Lystra; what persecutions I endured, yet out of them all the Lord delivered me.
But one in a certain passage testifieth, saying, "What is man, that thou rememberest him, or a son of man, that thou regardest him?"
If therefore there was perfection by the Levitical priesthood (for under that the people had the law given to them), what farther need was there that another priest should arise after the order of Melchisedec, and not be called after the order of Aaron?
In calling it a new covenant, he hath made the first antiquated. Now what is antiquated and grown aged, is near evanescence.
And what more shall I say: for the time would fail me if I should make a narration concerning Gideon, and Barac, and Sampson, and Jephtha, and David, and Samuel, and the prophets:
and make strait paths for your feet, that what is halting may not be turned out of the way; but that it may rather be healed.
So that we may with confidence say, The Lord is my helper, and I will not fear what man shall do unto me.
for he beheld himself, and went away, and immediately forgot what sort of person he was.
What is the advantage, my brethren, if a man profess to have faith, but hath not works; can faith save him?
and should one of you say to them, Go in peace, be warm, be replenished with food: yet if ye give them not the necessaries for their body; what doth it avail?
though ye know nothing of what shall be to-morrow. For what is your life? It is but a vapour which appeareth for a little while, and then vanishes away.
investigating to what time and to what conjuncture the Spirit of Christ in them pointed, when predicting the sufferings coming upon Christ, and the glories subsequent thereto.
For what glory would there be, if committing faults, and being buffeted, ye suffered patiently? but if, when ye behave well, yet suffer, ye bear it patiently, this is graciously accepted of God.
For now is the time when judgment is commencing at the house of God; and if it begin with us, what will be the end of those who obey not the gospel of God?
Seeing then that all these things must be dissolved, what manner of persons ought we to be in a course of holy conduct and acts of piety,
BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called children of God! therefore the world knoweth us not, because it knew him not.
Beloved, now are we the children of God, and it is not yet evident what we shall be: but we know that when he shall appear, we shall be like him; because we shall see him as he is.
Beloved, be not an imitator of what is evil, but of that which is good. He that doeth good is of God, but he that doeth evil hath not seen God.
saying, I am the Alpha and the Omega, the first and the last; and what thou seest write in a book, and send to the churches which are in Asia: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.
And I turned to see what voice spake to me. And when I turned round I saw seven lamps of gold;
He that hath ears, let him hear what the Spirit saith to the churches, To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
He that hath an ear, let him hear what the Spirit saith unto the churches. He that overcometh shall receive no injury from the second death.
He that hath an ear, let him hear what the Spirit saith unto the churches, To him that overcometh will I give to eat of the hidden manna, and I will give him a white pebble, and upon the pebble a new name inscribed, which no man knoweth except the person who receiveth it.
He that hath an ear, let him hear what the Spirit saith unto the churches.
Remember therefore how thou hast received and heard, and observe, and repent. If then thou art not found watching, I will come upon thee as a thief, and thou shalt in no wise know at what hour I will come upon thee.
AFTER these things I beheld, and, lo! a door was opened in heaven, and a voice, the first which I heard, as of a trumpet, speaking to me, said, Come up hither, and I will shew thee what things will be after these.
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