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And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you who believe.

For what thanksgiving can we render to God for you in return for all the joy which we feel for your sake before our God,

For you know what instructions we gave you by the authority of the Lord Jesus.

And you know what restrains him now, so that in his time he may be revealed.

wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.

If anyone cleanses himself from what is ignoble, he will be a vessel for noble purposes, made holy, useful to the Master and prepared to do any good work.

persecutions, and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, yet the Lord rescued me from them all.

Therefore, though I am bold enough in Christ to order you to do what is proper,

But there is a place where someone has testified, "What is man that you are mindful of him, or the son of man that you care for him?

Although he was a Son, he learned obedience from what he suffered;

Now if perfection could have been through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not one designated according to the order of Aaron?

Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

When he said, "A new covenant," he has made the first obsolete. And what is becoming obsolete and growing old is ready to vanish away.

And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

This phrase, "Yet once more," indicates the removing of those things which can be shaken, as of created things, in order that what cannot be shaken may remain.

for he looks at himself and goes away, and immediately forgets what he was like.

And "if it is hard for the righteous to be saved, what will become of the godless man and the sinner?"

(for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds),

Since all these things are to be destroyed in this way, what sort of people ought you to be in holy lives and godliness,

Let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, then you also will abide in the Son and in the Father.

I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say.

So if I come, I will call attention to what he is doing, gossiping against us with evil words. And not satisfied with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church.

Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.

saying, "Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."

Write, therefore, what you have seen, what is now and what will take place after this.

He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt at all by the second death.'

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna. And I will give him a white stone, with a new name written on the stone which no one knows except him who receives it.'

But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I will not lay upon you any other burden;

He who has an ear, let him hear what the Spirit says to the churches.'

Remember therefore what you have received and heard; keep it, and repent. But if you will not wake up, I will come like a thief, and you will not know at what hour I will come upon you.

He who has an ear, let him hear what the Spirit says to the churches.'

He who has an ear, let him hear what the Spirit says to the churches.'

He who has an ear, let him hear what the Spirit says to the churches.'"

After this I looked, and behold, a door standing open in heaven. And the voice, which I had first heard speaking to me like a trumpet said, "Come up here, and I will show you what must take place after this."

And I heard what sounded like a voice in the center of the four living creatures saying, "A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine!"

In appearance the locusts were like horses prepared for battle. On their heads were what looked like crowns of gold; and their faces were like human faces,

And when the seven thunders had sounded, I was about to write; but I heard a voice from heaven saying, "Seal up what the seven thunders have said, and do not write it down."

And I saw what looked like a sea of glass mixed with fire and, standing beside the sea of glass, those who had been victorious over the beast and his image and over the number of his name. They held harps of God

and cried out as they saw the smoke of her burning, saying, 'What city is like the great city?'

After this I heard what sounded like the loud voice of a great multitude in heaven, crying, "Hallelujah! Salvation and glory and power belong to our God,

Then I heard what sounded like the voice of a great multitude, like the sound of many waters and like the sound of mighty peals of thunder, crying, "Hallelujah! For the Lord our God the Almighty reigns.

And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.

The sea gave up the dead which were in it, and death and Hades gave up the dead which were in them, and all were judged according to what they had done.