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now he that furnishes seed to the sower, and bread for food, shall furnish and multiply what you sow, and increase the fruits of your liberality.
if he that is come to you, preaches another Jesus whom I have not preached, or if ye receive other gifts of the spirit, than what ye have received from me, or another gospel, than what you have accepted, you might well bear with his pretensions:
what I say, I say it not as an apostle, but as it were to indulge my vanity in this matter of boasting.
tho' if I had a mind to glory, I might do it without vanity, for I should say nothing but what is true: but now I forbear, lest any man should ascribe more to me than my actions, or my preaching can justify.
for in what were ye inferior to other churches, except it be that I myself was not burdensome to you? an injury I hope you will easily forgive.
I am therefore glad when I am disarm'd by the strength of your integrity: and this is what I pray for, even your perfection.
as I said before, so say I now again, if any one preach any other thing to you for gospel, than what you have received, let him be accursed.
you have heard of my former behaviour, whilst I was of the Jewish religion, with what excessive violence I persecuted the church of God, and laid it waste:
on the contrary, if I re-establish what I have demolish'd, I show myself a prevaricator.
"To what purpose then was the law?" it was added as a check to transgressors, till the offspring should come to whom the promise was made; and it was ordained by angels with the intervention of a mediator.
It is not you that have done me any injury: tho' you knew through what infirmity of the flesh I heretofore preached the gospel to you,
what benedictions did you then pour out upon me! for I bear you witness, that, had it been practicable, you would have pulled out your very eyes, and given them to me.
I wish I could be present this very moment with you, and suit my discourse accordingly, for I stand in doubt what to think of you.
but what saith the scripture? "cast out the bond-woman and her son; for the son of the bond-woman shall not share the inheritance with the son of the free-woman."
be not deceived, God will not be mocked: for what a man soweth, that shall he also reap:
an enlightned understanding, that ye may see what great expectations he has called you to, and what abundant glory it is to the saints to be the lot of his inheritance.
Be ye rooted and grounded in social virtue, that you may be able to comprehend with all saints, what is the breadth, and length, and depth, and height of this mystery:
Now unto him that is able to do infinitely above what we ask or comprehend, by his power operating in us,
now his having ascended, what does it mean, but that he had descended into the lower parts of the earth?
for it is a shame even to mention what they practise in secret.
wherefore be not imprudent, but consider what is agreeable to the divine will.
that being capable to distinguish what is best, you may remain stedfastly sincere until the day of Christ,
Now I would have you know, my brethren, that what has happen'd to me, has only conduc'd to the progress of the gospel;
whether it be an advantage to me or not still to lead this mortal life, what to chuse I cannot tell.
I hope therefore to send him to you as soon as I find what turn my affairs shall take:
Finally, my brethren, rejoice in the Lord. it is not uneasy to me to write what I have already said, and it is an advantage to you.
I don't imagine, my brethren, that I am arriv'd at the goal; but this I do, unmindful of what is pass'd, I stretch towards that which is in view,
practise what I have taught, what you have learnt of me, what you have heard me preach, and seen me practise. this do, and the God of peace will then be with you.
not that I desire a present; but what I desire is, that the fruits of your liberality may greatly redound to your own account.
this is what I earnestly strive to effect, by virtue of that power, which effectually operates in me.
as for you, masters, give to your servants what is just and suitable: considering that you also have a master in heaven.
As to what relates to me, you will be inform'd of it by Tychicus my dear brother, who is a faithful minister of the Lord, and serves him with me.
I have sent him with Onesimus a faithful and beloved brother, who is of your city: they will inform you of what passes here.
since the gospel we preach'd, did not consist only of words, but was fully confirm'd by miracles and gifts of the holy spirit, you yourselves being witnesses, what we did among you and for you.
for what can be our hope, or joy, what can crown our pretensions, unless it be you, when we shall appear before the Lord Jesus Christ at his coming?
and you know what hinders his throwing off the disguise at a time which he enjoys for the present.
for you know what an example we have given for your imitation: that our conduct among you was regular:
and if any one should disregard what we have prescrib'd, signify it to us by letter, and don't converse with him, that he may be put to shame.
pretending to be doctors of the law, tho' they neither understand what they advance, nor upon what it is founded.
who gave himself for the redemption of all mankind: this is what was to be promulg'd in due time:
what I tell you is certain, and deserves entire credit.
take care how you behave, and what you teach. persevere in these duties: for by the practice of them, you will save both yourself, and those who hear you.
besides, having nothing to do, they get the habit of rambling from one house to another, and are not only idling, but prattle and intermeddle, and utter what is not decent.
O Timothy, keep what is deposited in your care, avoiding the prophane empty declamations and objections of a spurious science, which some have profess'd,
yet I am not ashamed, for I know in whom I have confided, and I am persuaded he is able to keep what I have committed to him against that day.
the Lord grant he may obtain mercy from him in that day, for you know very well what services de did me at Ephesus.
and what you heard me deliver in the presence of many, intrust to such persons of integrity as are qualified to instruct others
consider what I say, and the Lord will give you understanding in all things.
my persecutions, and the sufferings that befel me at Antioch, at Iconium, at Lystra; what persecutions did I endure? but the Lord deliver'd me out of them all: yes,
I left you in Crete, to regulate what was amiss, and to ordain pastors in every city, as I had appointed you,
but what is agreeable to sound doctrine: advise the aged to be prudent, grave, temperate, sound in faith,
This is a secure rule, and what I would have you constantly maintain, that they who have believed in God, should take care to be examples of virtue, for that is commendable and useful to mankind.
and this is attested by a certain writer, who says, "what is man that thou art mindful of him, or the son of man that thou visitest him?
besides Moses throughout his whole administration acted in quality of a servant, representing to the people what he was order'd to say.
for tho' he was the son of God, yet he found by his own sufferings what it was to obey,
such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.
and after he had patiently waited, he obtained what was promised.
for when men swear by a superior, the ratifying what they say with an oath, puts an end to all further debate.
If therefore the Levitical priesthood, concerning which the people received a law, could have given perfection, what further need was there that another priest should rise, to be named after the order of Melchisedec, and not after the order of Aaron?
What we have said amounts to this; we have an high priest, who sits in heaven on the right hand of the throne of the divine majesty.
It was therefore necessary that what was only a type of the heavenly sanctuary, should be purified by such sacrifices; but the heavenly sanctuary itself, by a more excellent sacrifice.
for you were passionately affected for those who were in bonds, and were pleas'd at the seizing of your goods, knowing that you have what is more excellent and lasting.
for it is necessary you should persevere, that after having perform'd what God has commanded, you may receive what he has promised.
These all died in faith, without receiving what was promised, having only a distant view of what they eagerly expected, professing to live as strangers and pilgrims in the land.
And what shall I say more? for the time would fail me to tell of Gedeon, of Barak, of Samson, of Jephthae, of David, of Samuel, and of the prophets:
who through faith subdued kingdoms, practis'd justice, obtained what was promised, stopped the mouths of lions,
and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed.
let your morals be free from avarice, being contented with what you have: for he hath said, "I will never leave thee, nor forsake thee."
so that we may boldly say, " the Lord is my helper, and I will not fear what man shall do unto me."
but let him be fully persuaded of the lawfulness of what he asks: for he that is diffident about that, is like the waves that fluctuate with the wind.
Don't delusively content your selves with being of the audience, but put what you hear in practice:
What advantage is it, my brethren, for a man to say he has faith, if he has no beneficence? can such a faith save him?
you see how manageable horses are made by the application of a bit, which makes them take what motion we please.
so the tongue is but a small part of the body, yet how grand are its pretensions. a spark of fire! what quantities of timber will it blow into a flame?
you breathe slaughter and revenge for what you cannot obtain.
how do you know, what will happen to-morrow? for, "what is your life?" a vapour that just appears, and then vanishes.
he then that knows what is virtuous, and does not practise it, is a criminal.
hark! what a noise there is of hire, of which you cheated the labourers, who gather'd in your harvest! the cries of the reapers have reach'd even the Lord of the celestial militia.
we pronounce those happy, who have so endur'd. you have heard of the constancy of Job, you know with what success he was crown'd by the Lord, who is all mercy and compassion.
from a principle of conscience. what glory is there in suffering corporal punishment for real offences? but if you meet with ill usage for doing your duty, and bear it with constancy,
let their ornament consist, not in what is external, in curling the hair, in appendages of gold, or finery of dress;
adore the Lord God in your hearts, and be ready to show with modesty and respect to every one that asks it, what ground there is for the expectations you have:
let a speaker deliver nothing but what is agreeable to the divine oracles: and let him that attends the poor, be active in proportion to the strength God has given him. amen.
for now is the time when God will begin his judgments with his own church. now if he begins with us, what will the conclusion be to those who do not obey the divine gospel?
if the virtuous escape with difficulty, what will become of impious transgressors?
But as for these, they have no more reason than brute beasts that are naturally made for hunting, and slaughter: so these who calumniate what they do not understand, shall receive the reward of their iniquity by perishing in their own corruption.
Concerning the Logos, the author of Life, we declare what was from the beginning, what we have heard, what we have seen with our eyes, what we have consider'd, and what has been the object of our touch.
what we have seen and heard, we declare unto you, that ye also may be of the same society with us: and truly associated with the father, and with his son Jesus Christ.
for what the world is so full of, sensuality, avarice, and pride, is not deriv'd from the creator, but is the offspring of a vicious world.
adhere therefore to what ye have learnt from the beginning. if you adhere to what ye have heard from the beginning, you will still persist to own both the son and the father.
but as the unction which ye have received from him, abides in you, you don't need any instruction: being then fully instructed by his unction, which is true and not fallacious, adhere to what that has taught you.
Consider what proof the father has given us of his love, in allowing us to be called the sons of God: therefore the world does not know us, because it knew him not.
beloved, we are now the sons of God, tho' it does not yet appear what we shall be: but we know, that when this change shall be, his immediate presence will give us a divine resemblance.
whatever we ask, we shall receive it of him, because we keep his commandments, and do what is agreeable to him.
and what heightens his love, was this, that it was not we who first loved God, but it was he that first loved us, and sent his son to expiate our sins.
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- Shame Of Bad Conduct
- Teachers
- Anxious
- Being Thankful For Blessings
- Gabriel
- Not Understanding Sayings
- Judgement Day
- Evil, victory over
- Keeping Faith
- Believing In Yourself
- Pain
- Amazing
- Thinking Aright
- Short Time Till The End
- Spreading The Gospel
- Grace
- God's Truth
- Judgments
- Hope And Faith
- God's Love For Us
- Respect
- Respecting Your Body
- Mission, Of Jesus Christ
- Christ's Fulfilment Of Prophecy
- Scriptures Fulfilled
- Written In The Prophets
- Jesus Christ, Son Of God
- Righteousness
- Persecution
- Salvation Not By Works
- Pharisees
- Satan, As Tempter
- Do Not Be Anxious
- Great Things
- Not Worrying
- Anxiety And Fear
- Worrying
- Trusting God And Not Worrying
- Math
- Judging Others Actions
- Good Rebounding
- Fathers Love
- Relationship Of Father And Son
- Telling Of Jesus
- Christ Knowing About People
- Crowds
- Faith Kjv
- Christ Concealing Things
- Christ's Orders
- Trails
- Discipleship
- Hearing Christ
- God, Unity Of
- Ritual
- Pharisees Concerned About Christ
- Signs Performed By Christ
- Identity In Christ
- Those To Whom God Gives
- Jesus Using Parables
- Not Knowing About Christ
- Christ Telling The Truth
- Acceptance, Of The Gospel
- Heaven, Redeemed Community
- Not Believing In Jesus
- Commands, in NT
- Orthodoxy, In Nt
- Respecting Authority
- Commendation
- Having Faith
- Who Is Jesus?
- Satan
- Last Things
- The Father's Activity Regarding Christ
- Believing
- Couples
- Eternal life
- Commitment, to Jesus Christ
- Christ Teaching
- Christ
- The Gospel Preached
- Preaching
- Jesus Christ, Relation To Father
- Handing Over Christ
- Christ Would Be Killed
- The Chief Priests Condemning Christ
- Crucifixion
- Efficiency
- Evangelism, kinds of
- Belief
- Necessity
- The Truth Of The Gospel
- Knowing About God's Kingdom
- Luck
- Evangelists, ministry of
- Loving Everyone
- Being Loved
- Loving
- Baptism Of The Holy Spirit
- The Father
- Knowing God's Will
- Assertiveness
- The Body
- Works Of Faith
- The Holy Spirit, And Scripture
- Jews
- Those Who Believed In Christ
- Evangelizing
- Faith, As Basis Of Salvation
- Eternal life, experience of
- Discrimination
- Living For The Material
- Faith, As A Body Of Beliefs
- Keeping Christ's Commands
- Spiritual Vitality
- Love, Nature Of
- Brotherly Love
- The Holy Spirit In The Church
- Sharing In Christ
- Peter
- Signs And Wonders Of The Gospel
- Being Saved
- Christians
- Ministry
- Christ's Disciples Will Suffer
- Writing Letters
- Teaching In The Church
- Taught By The Spirit
- Necessity Of Circumcision
- Conscience
- Hard Work And Perseverance
- Endurance
- Perserverance
- Self Indulgence
- Sin Produces Death
- Persevering
- Agape Love
- True Love
- Paul's Boasting
- Slaves Of God
- Gods Love
- Knowing God's Truth
- Lukewarm
- Revelation