The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know for what cause they cried so against him.

When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest; for this man is a Roman.

Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

And when it was told to me that the Jews laid wait for the man, I sent forthwith to thee, and gave commandment to his accusers also, to say before thee what they had against him. Farewell.

And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia,

But we desire to hear from thee, what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

What advantage then hath the Jew? or what profit is there of circumcision?

For what if some did not believe? will their unbelief make the faith of God without effect?

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.

What shall we then say that Abraham our father, as pertaining to the flesh, hath found?

For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

And being fully persuaded, that what he had promised, he was able also to perform.

What shall we say then? Shall we continue in sin, that grace may abound?

What then? shall we sin, because we are not under the law, but under grace? By no means.

What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for what we see not, then with patience we wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

What shall we then say to these things? If God is for us, who can be against us?

What shall we say then? Is there unrighteousness with God? By no means.

What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach:

God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,

But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

Every man's work will be made manifest: for the day will declare it, because it will be revealed by fire; and the fire will try every man's work, of what sort it is.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

What will ye? shall I come to you with a rod, or in love, and in the spirit of meekness?

For what have I to do to judge them also that are without? do ye not judge them that are within?

What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.

What, know ye not that your body is the temple of the Holy Spirit which is in you, which ye have from God, and ye are not your own?

But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

I speak as to wise men; judge ye what I say.

What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

Now, brethren, if I come to you speaking in languages, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye will speak into the air.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

What? came the word of God out from you? or came it to you only?

By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.

But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.

But some man will say, How are the dead raised? and with what body do they come?

For we write no other things to you, than what ye read or acknowledge; and I trust ye will acknowledge even to the end;

For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what avenging! In all things ye have approved yourselves to be clear in this matter.

For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.

But what I do, that I will do, that I may cut off occasion from them who desire occasion; that in what they glory, they may be found even as we.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

For what is that in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.

What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

What then was the blessedness ye spoke of; for I bear you testimony, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

Nevertheless, what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman.

The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

And what is the exceeding greatness of his power toward us who believe, according to the working of his mighty power,

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

May be able to comprehend with all saints what is the breadth, and length, and depth, and highth.

Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

Proving what is acceptable to the Lord.

Wherefore be ye not unwise, but understanding what the will of the Lord is.

What then? notwithstanding, every way, whether in pretense or in truth, Christ is preached; and I therein do rejoice, yes, and will rejoice.

But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.

But what things were gain to me, those I counted loss for Christ.

Nevertheless, to what we have already attained, let us walk by the same rule, let us mind the same thing.

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

For they themselves show of us what manner of entrance we had to you, and how ye turned to God from idols, to serve the living and true God;

For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;

For ye know what commandments we gave you by the Lord Jesus.

And now ye know what withholdeth that he might be revealed in his time.

Desiring to be teachers of the law; understanding neither what they say, nor concerning what they affirm.

Consider what I say; and the Lord give thee understanding in all things.

Persecutions, afflictions which came to me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets:

If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.

For he beholdeth himself, and goeth away, and immediately forgetteth what manner of man he was.

What doth it profit, my brethren, though a man sayeth he hath faith, and hath not works? can faith save him?