What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

‘Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the Lord has commanded not to be done, and they become guilty;

He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram’s value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven.

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do—

then if he has sinned and is guilty, he shall restore what he took by robbery, or what he got by extortion, or the deposit which was entrusted to him, or the lost thing which he found,

The priest is to put on his linen robe, with his linen undergarments next to his body. Then he shall take up the ashes of the burnt offering which the fire has consumed on the altar and put them beside the altar.

Moses said to the congregation, “This is what the Lord has commanded us to do.”

And what remains of the meat and of the bread you shall burn in the fire.

You shall remain day and night for seven days at the doorway of the Tent of Meeting, doing what the Lord has required you to do, so that you will not die; for so I (Moses) have been commanded.”

So they took what Moses had commanded to the front of the Tent of Meeting, and all the congregation approached and stood before the Lord.

Then Moses said to Aaron, “This is what the Lord said:

‘I will be treated as holy by those who approach Me,
And before all the people I will be honored.’”

So Aaron, therefore, said nothing.

But Moses diligently tried to find the goat [that had been offered] as the sin offering, and discovered that it had been burned up [as waste, not eaten]! So he was angry with Aaron’s surviving sons Eleazar and Ithamar, saying,

This is the law for the one in whom there is an infection of leprosy, whose means are limited for his [ceremonial] cleansing.”

“Speak to Aaron and his sons and all the children of Israel, and say to them, ‘This is what the Lord has commanded, saying,

Every person who eats an animal which dies [of natural causes] or was torn by a predator, whether he is native-born or a stranger, he shall wash his clothes and bathe in water, and be [ceremonially] unclean until evening; then he will become clean.

Whoever offers a sacrifice of peace offerings to the Lord to fulfill a special vow to the Lord or as a freewill offering from the herd or from the flock, it must be perfect to be accepted; there shall be no blemish in it.

Whatever reseeds itself (uncultivated) in your harvest you shall not reap, nor shall you gather the grapes from your uncultivated vine, it shall be a year of sabbatical rest for the land.

That fiftieth year shall be a Jubilee for you; you shall not sow [seed], nor reap what reseeds itself, nor gather the grapes of the uncultivated vines.

If the years [until the next Jubilee] are many, you shall increase the price, but if the years remaining are few, you shall reduce the price, because it is the number of crops that he is selling to you.

And if you say, “What are we going to eat in the seventh year if we do not sow [seed] or gather in our crops?”

‘If a fellow countryman of yours becomes so poor he has to sell some of his property, then his nearest relative is to come and buy back (redeem) what his relative has sold.