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And they were all amazed, and much perplexed, and knew not what to think, saying one to another, What can this mean?

But this is what was spoken by the prophet Joel;

and they took notice of him, that it was the same person who had sat for alms at the Beautiful gate of the temple: and they were filled with astonishment and amazed at what had happened to him.

And placing them in the midst, they interrogated them, By what power, or by what name, have ye done this thing?

if we are this day examined relative to the good deed done to the infirm man, by what means he was restored;

saying, What shall we do with these men? for that an acknowledged miracle hath been wrought by them is evident to all the inhabitants of Jerusalem; and we cannot deny it.

Then they with many additional threatenings dismissed them, finding no pretext how they might punish them, because of the people: for all men glorified God for what had been done.

Now it came to pass at the distance of about three hours, his wife also, not knowing what had passed, came in.

Now when they heard these words, both the priest and captain of the temple and the chief priests were in the utmost perplexity concerning these things, what could be the meaning of it.

and he said unto them, Men of Israel, take heed to yourselves respecting these men, what ye mean to do to them.

saying to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what hath happened to him.

"Heaven is my throne, and earth the footstool for my feet: what kind of house will ye build me? saith the Lord: or what place is there for my repose?

Then Philip running up to him, heard him reading the prophet Isaiah; and he said, Well! but dost thou understand what thou art reading?

But as they went on the road, they came to some water: and the eunuch said, Here is water, what forbids my being baptised?

And trembling and amazed he said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

Then looking stedfastly on him, and being terrified, he said, What means this, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

he lodgeth with one Simon a tanner, whose house is near the sea: this man will tell thee what thou must do.

And the voice again a second time came to him, What God hath cleansed, call not thou unclean.

But while Peter was perplexed in himself what was meant by the vision which he had seen, then, behold! the men which had been sent by Cornelius having inquired out the house of Simon, stood before the door,

Then Peter went down to the men who were sent by Cornelius to him; and said, Lo! I am the person that ye ask for: what is the business on which ye are come hither?

Wherefore also without a word, I came when invited: I beg to know therefore for what purpose ye have sent for me?

But the voice replied the second time from heaven, What God hath cleansed, call not thou common.

Then beckoning with the hand that they should be silent, he informed them in what manner the Lord had brought him out of the prison. And he said, Tell James and the brethren these things. And departing thence he went into another place.

Now when the day broke, there was no small stir among the soldiers, what could possibly become of Peter.

Then when the proconsul saw what was done, he believed, being struck with the doctrine of the Lord.

But when the multitudes beheld what Paul had done, they lifted up their voice, in the dialect of Lycaonia, saying, The gods in the form of mortals are come down to us.

So when they arrived they called the church together, and related what great things God had done by them, and that he had opened to the heathen the door of faith.

"After this will I return, and build again the tabernacle of David, that is fallen; and re-edify what hath been dug up from the foundation, and will set it upright again:

that ye abstain from eating whatever is sacrificed to idols, and from blood, and from what is strangled, and from whoredom: from which things carefully preserving yourselves, ye shall do well. Farewell.

Then certain of the Epicurean and Stoic philosophers attacked him: and some said, What will this chattering fellow say? but others, He seemeth to be a preacher of foreign deities, because he preached to them Jesus and the resurrection.

So they took him and led him to the hill of Mars, saying, May we know what this novel doctrine taught by thee is?

For thou bringest some strange stories to our ears; we wish therefore to know what these things mean.

And he asked them, Into what then were ye baptised? And they replied, Into John's baptism.

So they were crying out some one thing and some another: for the assembly was a scene of confusion, and the greater part knew not on what account they were collected together.

And now behold I am going, bound by the Spirit, unto Jerusalem, not knowing what things shall there befal me:

What then is to be done? The multitude must certainly be assembled; for they will hear that thou art come.

Concerning the Gentiles who have believed, we have already written, deciding that they should observe no such thing, except that they should guard themselves from idol sacrifices, and blood, and what is strangled, and from whoredom.

Then the tribune approaching him, laid hold on him, and ordered him to be bound with two chains; and asked who he was, and what he had done.

Then I said, What shall I do, Lord? And the Lord said to me, Arise, go into Damascus; and there information shall be given thee of all things which are ordained for thee to do.

the military tribune commanded him to be brought into the fortress, ordering that he should be put to the question by scourging; that he might know for what cause they clamoured so loudly against him.

And when the centurion heard this, he came and told the military tribune, saying, Consider what you are going to do: for this man is a Roman citizen.

So on the morrow, desirous to know of a certainty what it was of which he was accused by the Jews, he loosed him from the bonds, and commanded the high-priest and all the sanhedrim to appear, and bringing Paul down, set him before them.

Hereupon the tribune taking him by the hand, and leading him aside, inquired, What is it that thou hast to communicate to me?

But it being discovered to me that a design was forming against the man's [life] by the Jews, immediately I sent him to thee, commanding his accusers also to produce what they have against him before thee. Farewel.

Then when the governor had read it, and asked of what province he was, and understood he was of Cilicia;

But we think it highly proper to hear from thee what thy sentiments are; for indeed as to this sect, it is well known to us that everywhere it meets with opposition.