where he stay'd till the death of Herod: so that what the Lord had spoken by the prophet, saying, "Out of Egypt have I called my son," was then fulfill'd.

but if you love only them who love you, what reward can ye have? do not the heathens themselves do as much?

and if ye salute your brethren only, what mighty matter is that? do not even the heathens do the same?

but when you give alms, "let not thy left hand know what thy right hand doth:"

don't therefore imitate them: for your father knows what you want, before you ask him.

that your fasting may not be observed by men, but by your father, who is with you in your retirement, and your father who observes what you do in private, shall give you a reward.

I therefore direct you, not to be sollicitous, with regard to life, what ye shall eat, or what ye shall drink; nor with regard to the body, what clothes ye shall wear: Is not life it self a greater gift than food; and the body a greater gift than rayment?

therefore make no such sollicitous enquiries, as what shall we eat? or what shall we drink? or how shall we be clothed?

with what assurance can you say, brother, let me take that mote out of your eye; when there is such an apparent beam in your own eye?

and Jesus said to the centurion, go thy way, what you believed could be done, is effected for you. and his servant was healed in that very hour.

whereby was fulfilled what Esaias the prophet said, "Himself took our infirmities, and bare, our diseases."

but the crew were all amaz'd; what is this man, said they, that even the winds and the sea obey him?

and they roar'd out, Jesus, thou son of God, what injury have we done you? are you come here to torment us before the time?

and they that kept them fled away into the town, and told the whole story of what had happen'd to the devils and their demoniacs.

heal the sick, cleanse the lepers, raise the dead, cast out devils: what ye have received gratis, give gratis.

but when they take you. into custody, be not sollicitous, how or what ye shall speak, for at the very instant you shall be inspir'd what to say.

what I tell you in private, declare it in publick: and what is whisper'd in the ear, proclaim from the battlements of the house.

Jesus answered them, go and relate to John, what you hear and what you see:

As they departed, Jesus said to the people, speaking of John, what did ye go to see in the desert? a reed shaken with the wind?

what did ye go to see? a man dress'd in rich apparel? why, they that are so array'd belong to the court:

but to what shall I compare this generation? they are like children sitting in the markets, and calling out to their fellows,

At the same time Jesus, continuing his discourses, said, "I thank thee, O father, Lord of heaven and earth, for having revealed unto babes what thou hast hid from the wise and prudent.

the Pharisees seeing that, said to him, see, your disciples are doing what is unlawful to do on the sabbath-day.

he answer'd them, have ye not read what David and the rest of the company did when they were hungry,

or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed?

so that what was said by Esaias the prophet, was fulfill'd;

Jesus perceiving what they surmized, said to them, any kingdom once divided against itself will soon be desolate: nor can any city or house divided against itself, long subsist.

for to him that uses what he has, shall be given, and he shall have abundantly: but from him that uses it not, shall be taken away, even what he hath.

therefore speak I to them in parables: because they over-look what they see: and are inattentive to what they hear, neither will they comprehend.

for I declare unto you, that many prophets and just men have desired to see what ye see, and have not seen it: and to hear what ye hear, and have not heard it.

when any one heareth the doctrine of the gospel, and considers it not, then comes the wicked one, and catches away what was sown in his heart: he is the person meant by the high-way, where some of the seed was sown: but the stony ground,

so that this saying of the prophet was fulfilled, "I will talk in parables, I will utter what has been kept secret from the foundation of the world."

upon which, his disciples came to take away the body, and having buried it, they went to tell Jesus what had happened.

but Jesus said to them, that's needless, let them eat what you have.

that which entereth by the mouth is not what defiles a man: but what defiles the man is that which is discharged by the mouth.

but what proceeds out of the mouth, is deriv'd from the heart, and that defiles the man.

As Jesus was going to the district of Cesarea-Philippi, he asked his disciples, what do people say of me? that I am a common man?

but what, said he, do you take me to be?

but he frown'd upon Peter, and said, out of my sight pernicious obstacle to my designs; your views are all worldly, regardless of what is divine.

what advantage is it to a man to gain the whole world at the price of his life? or what would not a man pay down to preserve his life?

then the disciples perceiv'd, that what he said was meant of John the Baptist.

he said, yes. and when he was come into the house, Jesus prevented him, saying, what think you Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of others?

his fellow-servants upon seeing this were very much concern'd, and went to acquaint their master with what had pass'd.

so that they are not now two, but one. what therefore God hath joined together, let not man put asunder.

Immediately one came near him, saying, good master, what good shall I do, to obtain eternal life?

the young man answer'd, all these things have I practis'd from my youth: what is it that is further required?

Then said Peter, but we, who have left every thing to follow thee; what advantage shall we get by it?

go ye likewise to my vineyard, and I will give you what is reasonable: accordingly they went thither.

they answer'd him, because we are not hired; go work then. said he, in my vineyard, and I will give you what's reasonable.

can't I do what I will with my own? because I am bountiful, are you invidious?

and he said to her, what would you have? grant, said she, when you are upon the throne, that these my two sons may sit, the one on thy right hand, and the other on the left.

but Jesus answered them, ye know not what ye ask. can ye bear to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? they said to him, we can.

then Jesus stood still, and calling them, said, what would ye have me do for you?

and said to him, do you hear what they say? yes, said Jesus; have ye never read, "out of the mouth of babes and sucklings I will make a consort of praise?"

When he was come into the temple, the chief priests and the magistrates came to him as he was teaching, and said, by what authority dost thou these things? and who gave thee this authority?

and Jesus answered them, let me ask you one question, if ye answer me that, I shall likewise satisfy you by what authority I do these things.

so they made answer, we cannot tell. and Jesus said, neither shall I tell you, by what authority I do these things.

But what do you think of this? a man had two sons, and coming to the first, he said, son, go, work to-day in my vineyard.

when the master therefore of the vineyard comes, what will he do to those tenants?

tell us therefore, what is your opinion? is it lawful to pay tribute to Cesar, or no?

what think ye of Christ? whose son is he to be? they answered, David's.

And when he was upon the mount of Olives, the disciples came to him in private, and said, tell us when shall these things be? and what shall be the sign of thy coming, and of the end of this age?

watch therefore, for ye know not at what hour your Lord shall come.

but this you conceive, that if a man knew at what hour of the night the thief would come, he would set a watch, and not suffer his house to be broke open.

fear made me hide the talent under ground: but there you have what is your own.

for he that makes use of what he has, shall have more; but if he makes no improvement thereof, it shall be taken from him.

one of his disciples seeing this, with indignation said, to what purpose is this waste?

Jesus perceiving this, said to them, why do you trouble the woman? for what she has done is out of regard to me.

I declare unto you, in whatever quarter of the world, this part of the gospel-history shall be related, what this woman has now done shall be there mentioned to her praise.

and said, what will ye give me, and I will deliver him to you? and they promised him thirty pieces of silver.

then returning to the disciples, and finding them asleep, he said to Peter, what, could ye not watch by me one hour?

Jesus said to him, friend, what are you come about? when the others advancing, seized upon Jesus, and secur'd him.

but all this was to be done, in pursuance of what the prophets had predicted. then all the disciples abandon'd him, and fled.

then the high priest rent his clothes, saying, he has spoke blasphemy; what further need have we of witnesses? you yourselves have now heard his blasphemy.

what is your opinion? they reply'd, he deserves to die.

when Peter remembred what Jesus had said to him, "before the cock crow, thou shalt deny me thrice." and he went out, and wept bitterly.

I have sinned in betraying the blood of the innocent: and they said, what is it to us? you must look to that.

then was fulfilled what Jeremy the prophet said, "and they took the thirty pieces of silver, the price at which he was valued, by the children of Israel,

Pilate replied, what shall I do then with Jesus, who is called Christ? they all cried out, let him be crucified.

the governor said, why, what mischief has he done? but they cried out the more, let him be crucified.

what have we to do with thee, Jesus of Nazareth? art thou come to torment us? I know thee who thou art, the holy one of God.

at which they were all so amazed, that they ask'd one another, what's the meaning of all this? what new doctrine is here? for he commands with authority even the unclean spirits, and they obey him.

said he, how you take the least notice of this to any man: but go, show your self to the priest, and offer for your cure what Moses commanded, that this may serve as a testimony against them.

when the Scribes and Pharisees saw him eating with such a crew, they ask'd his disciples, what's the meaning that he is so familiar with people of such a wretched character?

but he replied, have ye never read what David, and the rest of the company did, when they were press'd with hunger?

give your attention to what I say, a sower went out to sow: as he sowed,

for there is nothing conceal'd but what shall be made manifest: nor was any thing kept secret, but in order to be divulged.

And consider, said he, how you hear; for in proportion as you weigh what is communicated to you, new light shall be given:

for he that makes use of what he has shall have more, but he that does not, shall be stript of what he has.

Again he said, to what shall we compare the state of the gospel? or by what parable shall we represent it?

and crying with a loud voice, said, "what injury have I done you, Jesus, thou son of the most high God? I adjure thee by God, not to torment me."

and Jesus asked him, what is thy name? my name is legion, answered he: for we are many.

then they that fed the swine fled, and told the news to town and country. and they went out to see what had been done.

and when the eye-witnesses had related what had pass'd with respect to the demoniack, and to the swine:

however, Jesus refused him, and said, go home to thy friends, and tell them what great things the Lord hath done for thee, and how he hath had compassion on thee.

and he departed, and published in Decapolis, what Jesus had done for him: and all were filled with admiration.

then the woman, conscious of what had been effected in her, came trembling with fear, and falling down before him, confess'd the whole truth.

at his going in he said to them, what's the meaning of this uproar, what do you weep for? the damsel is not dead, but asleep.

when the sabbath was come, he preach'd in the synagogue, to the great astonishment of many, who upon hearing his discourse, said, how came he by all this? what strange endowment of knowledge is this, that he should work such miracles?

but Herod, from what he had heard, said, 'tis John himself, whom I caused to be beheaded, who is risen from the dead.