And this is my covenant with them, when I shall take away their sins.

And do this, knowing the season, that it is high time now to awake out of sleep; for salvation is nearer to us now, then when we first believed.

When therefore I have performed this, and sealed to them this fruit, I will go by you into Spain.

And I know that when I come to you, I shall come in the fulness of the blessing of the gospel of Christ.

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring to you the testimony of God.

as if I were present, judged him who hath so done this, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit,

But when ye sin thus against your brethren, and wound their weak conscience, ye sin against Christ.

What then is my reward? that when I preach the gospel, I may make the gospel without charge, that I abuse not my power in the gospel.

For first, when ye come together in the church, I hear there are schisms among you, (and I partly believe it.

Therefore when ye come together into one place, it is not eating the Lord's supper.

took bread, And when he had given thanks, he brake it, and said, Take, eat, this is my body, which is broken for you; do this in remembrance of me.

But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

Wherefore, my brethren, when ye come together to eat, wait one for another.

And if any one be hungry, let him eat at home, that ye come not together to condemnation. And the rest I will set in order when I come.

Ye know that when ye were heathens, ye were carried away after dumb idols, as ye were led.

And when that which is perfect is come, then that which is in part shall vanish away.

When I was a child, I talked as a child, I understood as a child, I reasoned as a child; but when I became a man, I put away childish things.

What a thing is it, brethren, that when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation?

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have abolished all rule and all authority and power.

But when he saith, All things are put under him, it is manifest that he who did put all things under him is excepted.

But when all things shall be put under him, then shall the Son himself also be subject to him that put all things under him, that God may be all in all.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.

And when I am come, whomsoever ye shall approve, them will I send with letters, to carry your gift to Jerusalem.

Now I will come to you, when I have passed through Macedonia,

As to our brother Apollos, I besought him much, to come to you with the brethren; yet he was by no means willing to come now; but he will come, when it shall be convenient.

Now when I was thus minded, did I use levity? or the things which I purpose, do I purpose according to the flesh, so that there should be with me yea and nay?

And I wrote thus to you, that I might not when I come have grief from those for whom I ought to rejoice; being persuaded concerning you all, that my joy is the joy of you all.

Now when I came to Troas, to preach the gospel of Christ, and a door was opened to me in the Lord,

But the veil lieth on their heart when Moses is read until this day.

Nevertheless when it shall turn to the Lord, the veil shall be taken away.

For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: from without were fightings, from within were fears.

And not only by his coming, but also by the comfort wherewith he was comforted over you, when he told us your earnest desire, your grief, your zeal for me, so that I rejoiced the more.

Now I Paul myself, who when present am base among you, but being absent am bold toward you, intreat you, by the meekness and gentleness of Christ,

I beseech, that I may not when I am present be bold with that confidence wherewith I think to be bold toward some, who think of us as walking after the flesh:

Let such an one think this, that such as we are in word by letters, when we are absent, such are we also in deed, when we are present.

I spoiled other churches, taking wages of them, to serve you: and when I was present with you and wanted, I was chargeable to no man.

Therefore I am well pleased in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake; for when I am weak, then I am strong.

For I fear lest when I come, I should not find you such as I would, and lest I should be found by you such as ye would not: lest there should be contentions, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults, Lest my God should humble me when I come to you again,

For we rejoice, when we are weak, and ye are strong: and this also we wish, even your perfection.

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

But on the contrary, when they saw that I was intrusted with the gospel of the uncircumcision, as Peter with that of the circumcision:

) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,

But when Peter came to Antioch, I withstood him to the face, because he was to be condemned.

For before certain men came from James, he ate with the Gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.

But when I saw, that they walked not uprightly, according to the truth of the gospel, I said to Cephas before them all, If thou being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

So we also, when we were children, were in bondage under the elements of the world.

But when the fulness of the time was come, God sent forth his Son,

Indeed then, when ye knew not God, ye served them that by nature are not gods.

For if any man think himself to be something, when he is nothing, he deceiveth himself.

through his great love wherewith he loved us, Hath quickened us together with Christ, even when we were dead in trespasses, (by grace ye are saved) And hath raised us up together,

Now I trust in the Lord Jesus, to send Timotheus to you shortly, that I also may be encouraged, when I know your state.

And ye know likewise, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated to me in respect of giving and receiving but you only.

When Christ, our life shall appear, then shall ye also appear with him in glory.

In which ye also once walked, when ye lived in them.

And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans, and that ye likewise read the epistle from Laodicea.

Nor sought we glory of men, neither from you, nor from others, when we might have been burdensome, as the Apostles of Christ.

For this cause also thank we God without ceasing, even because when ye received the word of God from us, ye received it, not as the word of men, but (as it is in truth) the word of God, who likewise effectually worketh in you that believe.

Therefore when we could bear no longer, we thought good to be left at Athens alone,

For when we were with you we told you before, we should be afflicted; as it came to pass, and ye know.

Therefore when I could bear no longer, I sent to know your faith, left by any means the tempter should have tempted you, and our labour be in vain.

But now when Timotheus was come to us from you, and had brought us the good tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, as we also to see you:

When they say, peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child, and they shall not escape.

When he shall come to be glorified in his saints, and to be admired in all that believe (now that our testimony was believed among you) in that day.

Remember ye not, that I told you these things, when I was yet with you?

For when we were with you, this we commanded you, If any will not work, neither let him eat.

As I exhorted thee when I was going into Macedonia, abide at Ephesus; that thou mayest charge some to teach no other doctrine, Neither to give heed to fables and endless genealogies,

But the younger widows refuse; for when they are waxed wanton against Christ, they want to marry;

But when he was at Rome, he sought me out very diligently and found me.

For the time will come, when they will not endure sound doctrine, but will heap to themselves teachers, according to their own desires, having itching ears.

When thou comest, bring the cloak which I left at Troas with Carpus, and the books, especially the parchments.

But when the kindness and philanthropy of God our Saviour appeared,

When I shall send Artemas or Tychicus to thee, be diligent to come to me to Nicopolis; for I have determined to winter there.

Who being the brightness of his glory, and the express image of his person, and sustaining all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high,

And again, When he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him.

For who, when they had heard, provoked God?

For when for the time ye ought to be teachers, ye have need that one teach you again, which are the first principles of the oracles of God, and are become such as have need of milk and not of strong meat.

For when God made the promise to Abraham, because he could swear by no greater,

For he was yet in the loins of his father, when Melchisedek met him.

Who needeth not daily, as those high priests, to offer up sacrifices, first for his own sins, then for those of the people: for this he did once for all, when he offered up himself.

Who serve after the pattern and shadow of heavenly things, as Moses was admonished of God, when he was about to make the tabernacle; for, saith he, See thou make all things according to the pattern which was shewed thee on the mount.

For finding fault with them he saith, Behold the days come, saith the Lord, when I will finish a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant which I made with their fathers, in the day when I took them by the hand, to lead them out of the land of Egypt, because they continued not in my covenant, and I regarded them not, saith the Lord.

For when Moses had spoken all the commandment according to the law to all the people, he took the blood of calves and of goats, with water, and scarlet wooll, and hyssop, and the book itself,

Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me.

Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law:

For when we sin wilfully after receiving the knowledge of the truth, there remaineth no more sacrifice for sins,

By faith Sarah also herself received power to conceive seed, even when she was past age, because she accounted him faithful who had promised.

By Faith Jacob when dying blessed each of the sons of Joseph and worshiped, leaning on the top of his staff.

By faith Joseph, when dying, made mention of the children of Israel, and gave commandment concerning his bones.

By faith Moses, when he was born, was hid three months, by his parents, because they saw he was a beautiful child, and they were not afraid of the king's commandment.

By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,

And yet ye have forgotten the exhortation which speaketh to you as to sons, My son, despise not thou the chastning of the Lord, nor faint when thou art rebuked of him.

For ye know that afterward, even when he desired to inherit the blessing, he was rejected: for he found no place for repentance, tho' he sought it diligently with tears.

My brethren, count it all joy, when ye fall into divers temptations, Knowing that the trying of your faith worketh patience.

Happy is the man that endureth temptation: for when he hath been proved, he shall receive the crown of life, which the Lord hath promised to them that love him.

Let no man when he is tempted say, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.

But every man is tempted, when he is drawn away by his own desire and inticed.

Was not Abraham our father justified by works, when he had offered up Isaac his son upon the altar?

Searching what, and what manner of time the Spirit of Christ which was in them signified, when he testified before hand the sufferings of Christ and the glories that should follow.