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In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,

And I looked, and behold: a stormy wind came out of the North with a great cloud full of fire, which, with his glister, lightened all round about. And in the midst of the fire it was all clear,

and as it were the likeness of four beasts: which were fashioned like a man,

Whenever the four moved, no matter which of four directions, they moved without turning around.

Above over the heads of the beasts there was a firmament, which was fashioned as it had been of the most pure Crystal, and that was spread out above upon their heads:

And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.

And there was a voice from the top of the arch which was over their heads: when they came to rest they let down their wings.

And on the top of the arch which was over their heads was the form of a king's seat, like a sapphire stone; and on the form of the seat was the form of a man seated on it on high.

And I saw something that looked like the colour of amber, that appeared to have fire round about within it, which could be seen from his loins upward; and from his loins downward, I saw what looked like fire, and it had brightness round about

as the appearance of the bow which is in a cloud on a day of rain, so was the appearance of the brightness round about, that was the appearance of the likeness of the glory of Yahweh, and when I saw, I fell upon my face, and heard a voice of one speaking.

And he said unto me, Son of man, I send thee to the children of Israel, to nations that are rebellious, which have rebelled against me: they and their fathers have transgressed against me even unto this very day.

But thou, son of man, hear what I say unto thee; be not thou rebellious like that rebellious house: open thy mouth, and eat that which I give thee.

And he said unto me, Son of man, eat that which thou findest; eat this roll, and go, speak unto the house of Israel.

And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll which I give thee. And I ate, and it was in my mouth as honey for sweetness.

Not to many nations which have divers speeches and hard languages, whose words thou understandest not. Nevertheless, if I sent thee to those people, they would follow thee:

And he said unto me, Son of man, all my words which I shall speak unto thee, receive in thy heart, and hear with thine ears;

I heard also the noise of the wings of the beasts, that rushed one against another; yea, and the rattling of the wheels that were by them - which rushing and noise was very great.

Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.

and the spirit came in to me, which set me up upon my feet, and said thus unto me, "Go thy way, and shut thyself in thine house.

Thou, therefore lie thou on thy left side, and lay the iniquity of the house of Israel upon it, - during the number of the days which thou shalt lie thereon, shalt thou bear their punishment.

Thou, therefore, take thee wheat and barley and peas and lentils and millet and spelt, and put them in one vessel, and make them ready for thee as bread, - during the number of days which thou art lying on thy side. a hundred and ninety days, shalt thou eat it;

And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.

You are also to drink water by measure, a sixth of a gallon, which you will drink from time to time.

And let your food be barley cakes, cooking it before their eyes with the waste which comes out of a man.

Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

Then He said to me, "See, I will give you cow's dung in place of human dung over which you will prepare your bread."

Moreover, He said to me, Son of man, behold, I will break the staff of bread [by which life is supported] in Jerusalem; and they shall eat bread rationed by weight and with fearfulness, and they shall drink water rationed by measure and with dismay (silent, speechless grief caused by the impending starvation),

You are to burn a third of it in the middle of the city when you've finished your siege. Next, you are to take another third of it and beat it with your sword. Last, you are to scatter the remaining third to the wind, after which I'll unsheathe my sword and pursue them.

Then take of them again, and cast them into the midst of the fire, and burn them in the fire: from which a fire shall come forth into all the house of Israel.

But she hath changed my regulations rote lawlessness, more than the nations, And my statutes more than the countries which are round bout her, For my regulations, have they rejected, And in my statutes, have they not walked. Therefore,

Thus saith My Lord, Yahweh. Because ye have become more rebellious than the nations who are round about you, In My statutes, have not walked. And my regulations, have not done, And according to the regulations of the nations which are round about you, have not done:

And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.

Thus will I perform my indignation and set my wrath against them, and ease myself. So that when I have fulfilled mine anger against them, they shall know that I am the LORD, which with a fervent jealousy have spoken it.

'Moreover, I will make you a desolation and a reproach among the nations which surround you, in the sight of all who pass by.

So it shall be a reproach and a taunt, a chastening and a horror to the nations which are all around you, when I shall execute judgments against you in anger and in fury and in rebukes among them. I Jehovah have spoken it.

When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:

And I will send upon you famine and evil beasts, which shall bereave thee of children; and pestilence and blood shall pass through thee; and I will bring the sword upon thee: I, Jehovah, have spoken.

And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.

Thus says the Lord God: Strike with your fist, stamp with your foot, and say, Alas! over all the vile abominations of the house of Israel for which [Israel] shall fall by sword, by famine, and by pestilence.

And you will know that I [am] Yahweh {when their slain ones are in the midst of their idols} around their altars at every high hill, on the tops of all the mountains and under every green tree and under every leafy oak--the place [at] which they gave pleasing scent for all of their idols.

For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

And I saw the glory of the Lord there, as in the vision which I saw in the valley.

And he said to me, Son of man, do you see what they are doing? even the very disgusting things which the children of Israel are doing here, causing me to go far away from my holy place? but you will see other most disgusting things.

And he said to me, Go in and see the evil and disgusting things which they are doing here.

So I went in and saw; and there every sort of living thing which goes flat on the earth, and unclean beasts, and all the images of the children of Israel, were pictured round about on the wall.

And He saith unto me, 'Hast thou seen, son of man, that which elders of the house of Israel are doing in darkness, each in the inner chambers of his imagery, for they are saying, Jehovah is not seeing us, Jehovah hath forsaken the land?'

He said also unto me, Thou shalt again see yet other great abominations which they do.

Then he brought me to the door of the gate of the LORD'S house which was toward the north; and, behold, there sat women weeping for Tammuz.

Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.

And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.

And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;

The Lord said to him, Go through the town, through the middle of Jerusalem, and put a mark on the brows of the men who are sorrowing and crying for all the disgusting things which are done in it.

Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.

And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.

Then looking, I saw that on the arch which was over the head of the winged ones there was seen over them what seemed like a sapphire stone, having the form of a king's seat.

Now when he had bidden the man that was clothed in linen, to go and take the hot coals from the midst of the wheels, which were under the Cherubims: he went and stood beside the wheels.

And stretching out his hand to the fire which was between the winged ones, he took some of it and went out.

When they went, they went in any one of the four directions [in which their four individual faces were turned]; they did not turn as they went, but to the place to which the front wheel faced the others followed; they turned not as they went.

And all their flesh, and their back, and their hands and their wings, and the wheels were full of eyes round about, even their wheels which they four had

And the winged ones went up on high: this is the living being which I saw by the river Chebar.

This is the living being which I saw under the God of Israel by the river Chebar; and it was clear to me that they were the winged ones.

And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.

Moreover the spirit lifted me up, and brought me unto the east gate of the LORD'S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.

Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.

For this, thus said the Lord Jehovah: Your wounded which ye set in her midst, they the flesh, and this the pot: and I brought you forth from its midst.

"Thou son of man: thy brethren, thy kinsfolk, and the whole house of Judah which dwell at Jerusalem, say, 'They be gone far from the LORD, but the land is given us in possession.'

Therefore say, Thus says the Lord God: Whereas I have removed [Israel] far off among the nations, and whereas I have scattered them among the countries, yet I have been to them a sanctuary for a little while in the countries to which they have come.

Therefore say: Thus said the Lord Jehovah: And I have assembled you from the peoples, And I have gathered you from the lands, Into which ye have been scattered, And I have given to you the ground of Israel.

Then the cherubim lifted up their wings with the wheels which were beside them, and the glory of the God of Israel [the Shekinah, cloud] was over them.

And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.

And the wind, lifting me up, took me in the visions of God into Chaldaea, to those who had been taken away as prisoners. So the vision which I had seen went away from me.

Then I gave an account to those who had been taken prisoners of all the things which the Lord had made me see.

Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.

Say to them, thus said the Lord Jehovah: The ruler of this burden in Jerusalem, and all the house of Israel which they are in the midst of them.

And the ruler who is among them will take his goods on his back in the dark and go out: he will make a hole in the wall through which to go out: he will have his face covered so that he may not be seen.

Then will I spread my net ever him, and he shall be taken in my snare; And I will take him to Babylon. in the land of the Chaldeans, The which, indeed, he shall not see. And yet there, shall he die!

And all which are round about him to help, and all his hosts, I will scatter to every wind; and I will draw out a sword after them.

But I will leave a few survivors who will escape the sword, the famine, and the pestilence, that they may declare and confess all their [idolatrous] abominations among the nations to which they go, and [thus God's punishment of them will be justified before everyone and] they shall know (understand and realize) that I am the Lord.

Son of man, what is that proverb which ye have in the land of Israel, saying, The days shall be prolonged, and every vision faileth?

Tell them therefore, 'Thus sayeth the LORD God: I will make that byword to cease, so that it shall no more be commonly used in Israel.' But say this unto them, 'The days are at hand, that everything which hath been prophesied, shall be fulfilled.

Son of man, see, the children of Israel say, The vision which he sees is for the days which are a long way off, and his words are of times still far away.

Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.

This is what the Lord has said: A curse on the foolish prophets who go after the spirit which is in them and have seen nothing!

Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.

And lo, when the wall is fallen, shall it not be said unto you, Where is the daubing with which ye have daubed it?

So I will let the wall, which you were covering with whitewash, be broken down; I will have it levelled to the earth so that its base is uncovered: it will come down, and destruction will come on you with it; and it will be clear to you that I am the Lord.

To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.

Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,

Ye will profane me to my people for handfuls of barley and for morsels of bread, to kill the souls which shall not die, and to preserve alive the souls which shall not live, by your falsehood to my people hearing the falsehood?

Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, that the souls which ye catch by their means may fly away; and I will tear them from your arms, and will let the souls go, the souls that ye catch, that they may fly away.

Son of man, these men have taken their false gods into their hearts and put before their faces the sin which is the cause of their fall: am I to give ear when they come to me for directions?

For this cause say to them, These are the words of the Lord: Every man of Israel who has taken his false god into his heart, and put before his face the sin which is the cause of his fall, and comes to the prophet; I the Lord will give him an answer by myself in agreement with the number of his false gods;

So that taking the house of Israel in their heart, which were all of them separated from me by their blocks.

For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:

yet, lo, there hath been left in it an escape, who are brought forth, sons and daughters, lo, they are coming forth unto you, and ye have seen their way, and their doings, and have been comforted concerning the evil that I have brought in against Jerusalem, all that which I have brought in against it.

And they have comforted you, for ye see their way and their doings, and ye have known that not for nought have I done all that which I have done in her -- an affirmation of the Lord Jehovah.'

Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?

Shall wood be taken from it to do any work? Or will men take a peg of it on which to hang any vessel?