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And Moses and Aaron took these men which are expressed by their names:

These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.

And thou, set the Levites over the dwelling of testimony, and over all its vessels, and over all which is to it: they shall lift up the dwelling and all its vessels, and they shall serve it, and they shall encamp round about the dwelling.

Thus the sons of Israel did; according to all which the LORD had commanded Moses, so they did.

And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.

The tent of meeting is to move out with the Levites’ camp, which is in the middle of the camps. They are to move out just as they camp, each in his place, with their banners.

These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty.

And the sons of Israel will do according to all which Jehovah commanded Moses: so they encamped according to their flags, and so they removed each according to his family, according to the house of their, fathers.

This is a record of the genealogies of Aaron and Moses current as of the day on which the LORD addressed Moses on Mount Sinai.

These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office.

And of Gershon came the kindred of the Libnites and the Shimeites, which are the kindreds of the Gershonites.

And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.

And the number of all the males from a month old and above, was eight thousand and six hundred: which waited on the holy place.

And their charge was the ark, and the table, and the candlestick, and the altars, and the utensils of the sanctuary with which they ministered, and the curtain, and all that belongs to its service.

And the captain of the most ancient house among the kindreds of the Merarites, was Zuriel the son of Abihail, which pitched on the north side of the dwelling.

All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.

"Take the Levites for all the firstborn of the children of Israel, and the cattle of the Levites for their cattle: and the Levites shall be mine, which am the LORD.

And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;

and you shall give the money, with which the remainder of them is redeemed, to Aaron and to his sons."

"On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it.

And they shall take a cloth of blue and cover the lampstand for the light and its lamps, its snuffers, its ashtrays, and all the oil vessels from which it is supplied.

And they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of dolphin or porpoise skin, and shall put them on the frame [for carrying].

And they shall put upon it all its vessels and utensils with which they minister there, the firepans, the fleshhooks or forks, the shovels, the basins, and all the vessels and utensils of the altar, and they shall spread over it all a covering of dolphin or porpoise skin, and shall put in its poles [for carrying].

When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry.

And the care of Eleazar, the son of Aaron the priest, the oil of the light, and the incense of aromatics, and the continual gift, and the oil of anointing, and the care of all the dwelling and all which in it, in the holy place, and in its vessels.

But do this to them, so that life and not death may be theirs when they come near the most holy things; let Aaron and his sons go in and give to every one his work and that which he is to take up;

but they shall not enter to see, for a moment, that which is holy, else should they die.

and they have borne the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of the badger skin which is on it above, and the vail at the opening of the tent of meeting,

And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.

and the pillars of the court round about, and their bases, and their pegs, and their cords, all their instruments, according to all their service; and by name ye shall number to them the materials which are their charge to carry.

This is the work which the sons of Merari are to do in connection with the Tent of meeting, under the direction of Ithamar, the son of Aaron the priest.

These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.

This is the number of the kindreds of the sons of Gershon, of all that did service in the tabernacle of witness, which Moses and Aaron did number at the commandment of the LORD.

This is the number of the kindreds of the sons of Merari, which Moses and Aaron numbered at the bidding of the LORD, by the hand of Moses.

The whole sum which Moses, Aaron, and the lords of Israel numbered among the Levites in their kindreds and households of their fathers -

which they numbered at the commandment of the LORD by the hand of Moses; every man unto his service and burden as the LORD commanded Moses.

from male unto female ye do send out; unto the outside of the camp ye do send them; and they defile not their camps in the midst of which I do tabernacle.'

"Speak unto the children of Israel, whether it be man or woman, 'When they have sinned any manner of sin which a man doeth wherewith a man trespasseth against the LORD, so that the soul hath done amiss:

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest's; besides the ram of the atonement, whereby atonement shall be made for him.

And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.

and any man's hallowed things become his; that which any man giveth to the priest becometh his.'

then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a present of jealousy, a present of remembrance, which brings iniquity to memory.

and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put it into the water,

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse;

and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.

and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.

The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water.

yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in.

and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;

This is, therefore, the law of the Nazarite, in the day in which their Nazariteship is fulfilled: they shall be brought unto the door of the tabernacle of the testimony;

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

and the priest shall wave them for a wave offering before the LORD, which shall be a holy thing of the priest, with the wave breast and heave shoulder; and after that the Nazarite shall drink wine.

This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

Say to Aaron and his sons, These are the words of blessing which are to be used by you in blessing the children of Israel; say to them,

then the princes of Israel, heads over the houses of their fathers which were the lords of the tribes that stood and numbered,

and they brought their offerings before the LORD, six covered wagons and twelve oxen: a wagon for each two of the princes and for each one an ox, which they offered before the tabernacle.

But to the sons of Kohath he gave none, because they were assigned the care of the sanctuary and the holy things which had to be carried on their shoulders.

And his offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

He gave for his offering one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering;

Of this manner was the dedication of the altar, when it was anointed: unto the which was brought of the princes of Israel: twelve chargers of silver, twelve silver bowls, and twelve spoons of gold:

And the twelve golden spoons which were full of cense, contained ten sicles apiece of the holy sicle: so that all the gold of the spoons, was a hundred and twenty sicles.

And when Moses went into the tent of meeting to speak with Him, then he heard the voice speaking to him from off the mercy-seat which was upon the ark of testimony, from between the two cherubim; and he spoke to Him.

And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

And Moses will do, and Aaron, and all the assembly of the sons of Israel, to the Levites according to all which Jehovah commanded Moses for the Levites; so to them did the sons of Israel.

And then the Levites went in to do their work in the Tent of meeting before Aaron and his sons: all the orders which the Lord had given Moses about the Levites were put into effect.

This is that which belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service in the work of the tent of meeting:

And they will do the passover in the first, in the fourteenth day of the month, between the evenings, in the desert of Sinai: according to all which Jehovah commanded Moses, so did the sons of Israel.

And it chanced that certain men which were defiled with a dead corpse, that they might not offer Passover the same day, came before Moses and Aaron the same day,

At the mouth of Jehovah the sons of Israel will remove, and at the mouth of Jehovah they will encamp: all the days which the cloud shall dwell upon the dwelling they shall encamp.

And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.

And ye have blown -- a shout, and the camps which are encamping eastward have journeyed.

And ye have blown -- a second shout, and the camps which are encamping southward have journeyed; a shout they blow for their journeys.

And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.

This was the order in which the children of Israel were journeying by armies; so they went forward.

And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

and it hath come to pass when thou goest with us, yea, it hath come to pass -- that good which Jehovah doth kindly with us -- it we have done kindly to thee.'

And the people grumbled and deplored their hardships, which was evil in the ears of the Lord, and when the Lord heard it, His anger was kindled; and the fire of the Lord burned among them and devoured those in the outlying parts of the camp.

So that place was named Taberah, because of the fire of the Lord which had been burning among them.

And the scraped together which in its midst will long a longing; and the sons of Israel also will turn back and weep, and they will say, Who will feed us with flesh?

We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:

Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?

And the LORD said unto Moses, "Gather unto me seventy of the elders of Israel, which thou knowest that they are the elders of the people and officers over them, and bring them unto the tabernacle of witness, and let them stand there with thee.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?