But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will save His people from their sins.”

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

which means, "God with us." When Joseph got up from his sleep, he did as the angel of the Lord had commanded him and took Mary as his wife.

Now after the birth of Jesus, which took place at Bethlehem in Judaea in the reign of King Herod, excitement was produced in Jerusalem by the arrival of certain Magi from the east,

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

Then was fulfilled that which was spoken by Jeremy the prophet, saying,

Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

This is he of whom it is spoken by the Prophet Isaiah, which sayeth, "The voice of a crier in wilderness, 'Prepare the Lord's way and make his paths straight.'"

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned up in the fire which will never be put out.

And from the heavens there came a voice which said: "This is my son, the Beloved, in whom I delight."

But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

Then the Devil took Him to the top of an exceedingly lofty mountain, from which he caused Him to see all the Kingdoms of the world and their splendour,

And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

That it might be fulfilled which was spoken by Esaias the prophet, saying,

The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

As Jesus walked by the sea of Galilee, he saw two brethren, Simon which was called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

"You people are [like] salt on the earth. But if salt loses its flavoring ability, how will it ever get it back again? From then on it would be good for nothing except to be thrown out onto the roadway and walked on by people. [Note: This was mined salt which, when losing its "saltiness" due to exposure to the sun or rain, was simply disposed of by being dumped onto the roadway where people walked].

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

It was also said [Deut. 24:1-3], 'Whoever divorces his wife, let it be done with a [legally binding] divorce decree, which he must give her.'

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

For if ye love them which love you, what reward have ye? do not even the publicans the same?

Be ye therefore perfect, even as your Father which is in heaven is perfect.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

For if ye let go to men their faults, your Father which in the heavens will also let go to you.

That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

But if your eye is evil, all your body will be dark. If then the light which is in you is dark, how dark it will be!

Look at the birds which fly in the air: they do not sow or reap or store up in barns, but your Heavenly Father feeds them: are not you of much greater value than they?

Which of you by taking thought can add one cubit unto his stature?

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

All these are the things for which the nations are seeking, and your heavenly Father knows that you need them all.

but first seek the kingdom of God, and that righteousness which leads to it, and all these things shall be superadded. be not

because the way that you judge others will be the way that you will be judged, and you will be evaluated by the standard with which you evaluate others.

And why do you look at the splinter in your brother's eye, and not notice the beam which is in your own eye?

Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Or which of you, if his son makes a request for bread, will give him a stone?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

All those things, then, which you would have men do to you, even so do you to them: because this is the law and the prophets.

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

Every tree which does not yield good fruit is cut down and thrown aside for burning.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

Jesus replied to him, "The foxes have dens [in which to live] and the birds of the sky have nests [in which to roost]; but the Son of man does not have anywhere to lay His head."

And when he was come to the other side, into the country of the Gergesites, there met him two possessed of devils, which came out of the graves, and were out of measure fierce, so that no man might go by that way.

Upon which, some of the scribes said in themselves, This man blasphemeth: but Jesus knowing their surmises,

For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?

But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

which the Pharisees observing, why, said they to his disciples, is your master so familiar with publicans and such loose people?

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

and when the devil was cast out, the dumb man came to his speech; at which the people were amazed, saying, nothing like this was ever seen in Israel.

And when He saw the crowds He was touched with pity for them, because they were distressed and were fainting on the ground like sheep which have no shepherd.

upon which He saith to his disciples, The harvest indeed is plentiful, but the laborers few:

The names of the twelve apostles are these; The first, Simon which is called also Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Simon of Canaan, and Judas Iscariot, which also betrayed him.

But when they deliver you up, be not anxious how or what you shall speak; for that which you shall speak shall be given you in that hour:

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known.

that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

And from the days of John the Baptist till now, the kingdom of heaven is entered by force, and they which strive with all their might take it by violence.

And if ye will receive it, this is Elias, which was for to come.

But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions,

Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

He said unto them, "Have ye not read what David did, when he was a hungered, and they also which were with him?

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

But I tell you that there is here that which is greater than the Temple.

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

"Which of you is there," He replied, "who, if he has but a single sheep and it falls into a hole on the Sabbath, will not lay hold of it and lift it out?

And charged them, not to make him known: That it might be fulfilled which was spoken by the prophet Isaiah, saying,

That it might be fulfilled which was spoken by Esaias the prophet, saying,

Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations.

Then was brought to him one possessed with a devil, which was both blind and dumb: and he healed him, insomuch that he which was blind and dumb, both spake and saw.

which made the people cry out with amazement, "Is not this the son of David?"