And according to the entrances of the chambers which were toward the south, was the entrance at the head of the way - the way in the face of the covered wall, the way toward the east in entering them.

Then said he unto me, The chambers of the north the chambers of the south which face the secluded place, they are the holy chambers where the priests who draw near to Yahweh shall eat the most holy things; there, shall they lay the most holy things, and the meal offering and the sin-bearer and the guilt bearer, for the place is holy!

When the priests enter them, then shall they not go forth out of the holy place into the outer court, but there, shall they lay their garments wherein they minister for holy they are, and shall put on other garments, and so draw near unto that which pertaineth to the people.

And when he had ended the measurings of the inner house, then he brought me forth by way of the gate which looked toward the east, - and measured it round about on every side.

And it was like the appearance of the vision which I had seen like the vision which I saw - when I came in to destroy the city, also the visions were like the vision which I saw by the river Chebar, - so I fell upon my face.

And the glory of Yahweh entered into the house, - by way of the gate which locked toward the east.

When they placed - Their threshold by my threshold and their door-past beside my door-post, With only the wall, between me and them, then defiled they my holy Name by their abominations which they committed, -Wherefore I devoured them in mine anger.

Then he brought me back toward the outer gate of the sanctuary, which looked toward the east, - but, it was shut.

So then they shall not come near unto me To minister as priests unto me, Nor come near unto any of my holy things, As regardeth things most holy, - But they shall bear their rebuke, and their abominations which they have committed;

Yet will I make them keepers of the charge of the house, - As to all the labour thereof, and As to all which shall be done therein.

This is the heave-offering which ye shall offer up,- the sixth of an ephah, out of a homer of wheat, and the sixth of an ephah, out of a homer of barley;

And the statutory portion of oil shall be - per bath for oil - a tenth part of a bath out of a cot, which is ten baths even a homer; for ten baths are a homer.

Thus saith My Lord Yahweh, the gate of the inner court which looketh toward the east shall be shut, the six days of work, - but on the sabbath-day, shall it be opened, and on the day of the new moon, shall it be opened.

And, the ascending-sacrifice which the prince shall bring near unto Yahweh, shall be on the sabbath day, six he-lambs without defect and a ram without defect;

But when the people of the land shall enter before Yahweh on the appointed feasts, he that entereth by way of the north gate to bow down shall go forth by way of the south gate, and he that entereth by way of the south gate shall go forth by way of the north gate, - he shall not return by way of the gate by which he entered, but straight-forward, shall he go forth.

Then he brought me in through the entrance which was by the side of the gate, into the chambers of the holy place for the priests, those facing the north, - and lo! there a place, in the hinder parts westwards.

Then he brought me out by way of the north gate, and took me round by an outer way, unto an outer gate that which looketh eastward - and lo! waters trickling forth out of the right side.

Then measured he a thousand - a river which I could not pass through - for the waters had risen-waters to swim in, la river, that could not be forded.

so shall ye inherit it each man like his brother, as to which I lifted my hand to give it to your fathers, - so shall this land fall to you as an inheritance.

Hamath Berothah, Sibraim, which is between the boundary of Damascus and the boundary of Hamath, - Hazer-hatticon, which is by the boundary of Hauran.

And on the boundary of Judah, from the east side unto the west side, shall be the heave-offering which ye shall offer up, five and twenty thousand in breadth and, in length, like one of the portions from the east side unto the west side, so shall the sanctuary be in the midst thereof.

the heave-offering which ye shall offer up to Yahweh shall be in length, five and twenty thousand, and in breadth, twenty thousand.

And out of the possession of the Levites and out of the possession of the city, in the midst of that which is for the prince, shall it he: between the boundary of Judah, and the boundary of Benjamin, for the prince shall it be.

This is the land which ye shall divide by lot for inheritance to the tribes of Israel, - and these shall be their portions, Declareth My Lord Yahweh,

And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king.

But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself.

Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar.

and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.

and, the thing which the king hath asked, is difficult, and, none other, is there, who can declare it before the king, - saving the gods whose dwelling is, not with flesh.

Unto the, O God of my fathers, do I render thanks and praise, in that, wisdom and might, thou hast given unto me, - yea, already, hast thou made known to me that which we desired of thee, for, the matter of the king, hast thou made known unto us.

The king answered and said unto Daniel, whose name was Belteshazzar, - Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

Daniel answered before the king, and said, - The secret which the king hath asked, the wise men, the magicians, the sacred scribes, the astrologers, are not able to declare unto the king;

Thou didst look, until that a stone tare itself away, not by the aid of hands, and smote the image upon its feet, which were of iron and clay, - and they were broken in pieces.

And, after thee, shall arise another kingdom, inferior to thee, - and another - a third kingdom, of bronze, which shall bear rule throughout all the earth.

And, the fourth kingdom, shall be hard as iron, - in like manner as iron breaketh in pieces and crusheth all things, - even as iron which bringeth to ruins all these, shall it break in pieces and bring to ruins.

And, in the days of those kings, shall the God of the heavens, set up, a kingdom which, to the ages, shall not be destroyed, and, the kingdom, to another people, shall not be left, - it shall break in pieces and make an end of all these kingdoms, but, itself, shall stand to the ages.

And, Nebuchadnezzar the king, sent to gather together the satraps, the nobles and the pashas, the chief judges, the treasurers, the judges, the lawyers, and all the rulers of the province, - to come to the dedication of the image, which Nebuchadnezzar the king, had set up.

Then were gathered together, the satraps, the nobles and the pashas, the chief judges, the treasurers, the judges, the lawyers, and all the rulers of the province, to the dedication of the image, which Nebuchadnezzar the king had set up, - and they stood before the image, which Nebuchadnezzar, had set up.

At what time ye shall hear the sound of the horn, the pipe, the lyre, the harp, the psaltery, the bagpipes, and all kinds of instruments of music, ye shall fall down and adore the image of gold, which Nebuchadnezzar the king hath set up;

Wherefore, at the same time - when all the peoples heard the sound of the horn, the pipe, the lyre, the harp, the psaltery, and all kinds of instruments of music, they were falling down - even all the peoples, the races, and the tongues, - adoring the image of gold, which Nebuchadnezzar the king, had set up.

There are certain Jews whom thou hast set over the business of the province of Babylon, Shadrach, Meshach, and Abed-nego, - these men, have made thee, O king, of no account, thy god, they serve not, and, the image of gold which thou hast set up, do they not adore.

Nebuchadnezzar spake and said unto them, Is it, with design, O Shadrach, Meshach, and Abed-nego, - that, my god, ye are not serving, and, the image which I have set up, are not adoring?

Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands?

But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore.

The signs, and the wonders, which the most high God, hath wrought with me, it is pleasing before me to declare.

O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, - and no secret giveth thee trouble, therefore , the visions of my dream which I have seen, and the interpretation thereof, do thou tell.

The tree which thou sawest, which grew and became strong, whose, height, reached unto the heavens, and, the view, thereof to all the earth:

This, is the interpretation, O king, - and, the decree of the Most High, it is, which hath come upon my lord the king:

the king spake and said, Is not, this, Babylon the great, - which, I myself, have built as the home of the kingdom, by the might of my power, and for the dignity of my majesty?

Belshazzar, gave word, at the flavour of the wine, to bring the vessels of gold and silver, which Nebuchadnezzar his father, had brought forth, out of the temple which was in Jerusalem, - that the king and his nobles, his wives and his concubines, might drink therein.

Then brought they the vessels of gold which had been taken out of the temple of the house of God, which was in Jerusalem, - and the king and his nobles, his wives and, his concubines, drank therein:

Immediately, came forth the fingers of the hand of a man, and wrote,, over against the chandelier, upon the plaster of the wall of the palace of the king, - and, the king, saw the part of the hand which was writing,

but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.

And this is the writing which was inscribed, M'ne, M'ne, T'kel, u-Pharsin.

Now, O king! wilt thou establish the interdict, and sign the writing, that it may not be changed - according to the law of the Medes and Persians, which may not be abolished,

Then drew they near, and began to speak before the king, concerning the royal interdict, Didst thou not sign, an interdict, that, any man who should petition of any God or man, for thirty days, save of thee, O king, should be cast into the den of lions? The king answered and said, Certain is the thing - according to the law of the Medes and Persians, which may not be abolished.

Then answered they and were saying before the king, Daniel, who is of the sons of the exile of Judah, hath made thee, O king, of none account, also the interdict which thou hast signed, - but, three times a day, is asking his petition.

Then, these men, crowded unto the king, - and were saying to the king, Know, O king, that the law of the Medes and Persians is, that, no interdict nor statute which the king establisheth, may be changed.

From before me, is appointed a decree that, throughout every dominion of my kingdom, men tremble and withdraw falteringly from before the God of Daniel, - for that, he, is the Living God, and abiding for ages, and, his kingdom, that which shall not be destroyed, and, his dominion, is unto the end:

Daniel spake and said, I was looking, in my vision which came with the night, - when, lo! the four winds of the heavens, bursting forth upon the great sea;

I continued looking, then because of the sound of the great words which the horn was speaking, I continued looking, until that the wild beast, was slain, and his body destroyed, and given to the burning of the fire.

and, unto him, were given dominion and dignity and kingship, that all peoples, races and tongues, unto him, should do service, - his dominion, was an age-abiding dominion, which should not pass away, and, his kingdom, that which should not be destroyed.

These great wild beasts, which are four, - are four kings who shall arise out of the earth;

Then desired I to be sure, concerning the fourth wild beast, which was diverse from all of them, - exceeding terrible, whose, teeth, were iron, and, his claws, of bronze, he devoured, brake in pieces, and, the residue - with his feet, he trampled down;

also concerning the ten horns, which were in his head, and the other, which came up, and there fell - from among them that were before it - three, - and this horn which had, eyes, and, a mouth, speaking great things, and, his look, was more proud than his fellows:

Thus, he said, The fourth wild beast, is a fourth kingdom which shall be in the earth, which shall be diverse from all the kingdoms, - and shall devour all the earth, and shall trample it down, and break it in pieces.

In the third year of the reign of Belshazzar the king, a vision, appeared unto me Daniel, after that which appeared unto me at the beginning.

So then I saw, in the vision, and it came to pass, when I saw, that I was in Shusan the fortress, which is in Persia the province, - yea I saw it in a vision, when, I, was by the river Ulai.

So then he came up to the ram having the two horns, which I had seen, standing before the river, - and ran unto him, in the fury of his strength.

and, out of the first of them, came forth a little horn, - which became exceedingly great, against the south and against the east, and against the beautiful land ;

Then heard I a certain holy one, speaking, - and another holy one said to that certain holy one who was speaking - How long is the vision of the continual ascending-sacrifice as taken away, and the transgression which astoundeth, for both sanctuary and host to be given over to be trampled underfoot?

Then heard I a human voice, between the banks of the Ulai, - which cried out, and said, Gabriel! cause this man to understand the revelation.

Then said he, Behold me! causing thee to know, that which shall come to pass in the afterpart of the indignation, - for, at an appointed time, shall be an end.

The ram which thou sawest, having the two horns, representeth the kings of Media and Persia;

and, the he-goat, is the king of Greece, - and, the great horn which was between his eyes, the same, is the first king.

Now, the revelation of the evening and the morning which hath been told, faithful, indeed it is, - but, thou, close up the vision, because it is for many days.

in the first year of his reign, I, Daniel, perceived by the writings, - the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years.

and have not hearkened unto the voice of Yahweh our God, - to walk in his instructions which he set before us, through means of his servants the prophets;

yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him.

Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem.

Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice.

Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions.

Then said he unto me, O Daniel! man greatly delighted in! have understanding in the words which, I, am about to speak unto thee, and stand up where thou art, for, now, have I been sent unto thee. And, when he had spoken with me this word, I stood up trembling.

So then I am come to let thee understand that which shall befall thy people in the afterpart of the days, - for yet is the vision for those days.

Howbeit I will tell thee that which is inscribed in the writing of truth, - but there is no one who holdeth strongly with me concerning these things, save Michael your ruler.

but, when he hath arisen, his kingdom, shall be broken in pieces, and be divided, toward the four winds of the heavens, - but not to his own posterity, nor according to his own authority which he wielded, for his kingdom, shall be uprooted, even for others besides these.

The word of Yahweh which came unto Hosea son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, - and in the days of Jeroboam son of Joash, king of Israel.

Yet shall the number of the sons of Israel become like the sand of the sea, which can neither he measured, nor numbered, - and it shall come to pass, in the place where it used to be said to them, No people of mine, are ye, it shall be said to them, Sons of a Living God!

But, she, owneth not, that, I, gave her - the corn, and the new wine and the oil, - silver, also increased I unto her, and gold - which they offered to Baal!

And will lay waste her vine and her fig- tree, as to which she hath said, A present, are they for myself, which my lovers, have given me, - and I will make of them a thicket, and the wild beasts of the field shall devour them.

For, to the wind, they sow, and, to the whirlwind, they reap: stalk, hath it none, That which shooteth forth, shall yield no meal, If so be it yield, foreigners, swallow it lip,

Swallowed up, is Israel; Now, have they gone among the nations, like a vessel in which no man taketh, delight.

They shall not dwell in the land of Yahweh, but Ephraim shall return to Egypt, and, in Assyria - that which is unclean, shall they eat.

So then Ephraim said, Surely I have gotten me riches, I have found wealth for myself, - in all my toils, they cannot find in me perversity which is sin.

The word of Yahweh, which came unto Joel, son of Pethuel.

That which was left by the creeping locust, hath the swarming locust eaten, and, that which was left by the swarming locust, hath the grass locust eaten; and, that which was left by the grass locust, hath the corn locust eaten.

Then will I make good to you the years which were eaten by the swarming locust, the grass locust, and the corn locust and the creeping locust, - even my great army, which I sent among you.

The words of Amos, who was among the herdmen of Tekoa, - of which (words) he had vision concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake.

Therefore will send a fire, into the house of Hazael, - which shall devour the palaces of Ben- hadad;

Therefore will I send a fire upon the wall of Gaza, - which shall devour the palaces thereof;