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But as concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,

Master, which is the great commandment in the law?

Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold?

Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift?

Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

Verily I say to you, Wherever this gospel shall be preached in the whole world, there shall also this, which this woman hath done, be told for a memorial of her.

And the high priest arose, and said to him, Answerest thou nothing, what is it which these testify against thee?

Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

The governor answered and said to them, Which of the two will ye that I release to you? They said, Barabbas.

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture they cast lots.

And laid it in his own new tomb, which he had hewn out in the rock; and he rolled a great stone to the door of the sepulcher, and departed.

And saith to him, See thou say nothing to any man; but go, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony to them.

And when they could not come nigh to him by reason of the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed on which the sick with the palsy lay.

Which is easier, to say to the sick with the palsy, Thy sins are forgiven thee; or to say, Arise, and take up thy bed, and walk?

And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?

How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him?

And James the son of Zebedee, and John the brother of James, (and he surnamed them Boanerges, which is, Sons of thunder,)

Verily I say to you, All sins shall be forgiven to the sons of men, and any blasphemies with which they shall blaspheme:

For there is nothing hid, which shall not be manifested; neither hath any thing been kept secret, but that it should come abroad.

And he said to them, Take heed what ye hear: With the measure which ye give, it shall be measured to you: and to you that hear shall more be given.

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

It is like a grain of mustard-seed, which, when it is sown in the earth, is less than all the seeds that are in the earth.

And he took the damsel by the hand, and said to her, Talitha cumi: which is, being interpreted, Damsel (I say to thee) arise.

And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given to him, that even such mighty works are wrought by his hands?

And when they come from the market, except they wash, they eat not. And many other things there are, which they have received to hold, as the washing of cups, and pots, and of brazen vessels, and tables.

Making the word of God of no effect through your traditions, which ye have delivered: and many such like things ye do.

There is nothing from without a man, that entering into him, can defile him: but the things which come out of him, those are they that defile the man.

And he said, That which cometh out of the man, that defileth the man.

And saith to them, Go into the village over against you: and as soon as ye have entered into it, ye shall find a colt tied, on which never man sat; loose him, and bring him.

And Peter calling to remembrance, saith to him, Master, behold, the fig-tree which thou cursedst is withered.

For verily I say to you, that whoever shall say to this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that the things which he saith shall come to pass; he shall have whatever he saith.

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

For in those days shall be affliction, such as hath not been from the beginning of the creation which God created to this time, neither shall be.

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these testify against thee?

And they bring him to the place Golgotha, which is, being interpreted, The place of a skull.

And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher which was hewn out of a rock, and rolled a stone to the door of the sepulcher.

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

That thou mayest know the certainty of those things in which thou hast been instructed.

And behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words which shall be fulfilled in their season.

Thus hath the Lord dealt with me in the days in which he looked on me, to take away my reproach among men.

And blessed is she that believed that there will be a performance of those things which were told her from the Lord.

And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem; (because he was of the house and lineage of David)

And it came to pass, when the angels had departed from them into heaven, the shepherds said one to another, Let us now go even to Bethlehem, and see this thing which is come to pass, which the Lord hath made known to us.

And when they had seen it, they made known abroad the saying which was told them concerning this child.

And all they that heard it, wondered at those things which were told them by the shepherds.

And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtle-doves, or two young pigeons.

Which thou hast prepared before the face of all people;

And Joseph and his mother marveled at those things which were spoken concerning him.

And Simeon blessed them, and said to Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

And they understood not the saying which he spoke to them.

And now also the ax is laid to the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down, and cast into the fire.

And he said to them, Exact no more than that which is appointed you.

But Herod the tetrarch, being reproved by him on account of Herodias, his brother Philip's wife, and for all the evils which Herod had done,

And all bore him testimony, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

And rose up, and thrust him out of the city, and led him to the brow of the hill on which their city was built, that they might cast him down headlong.

And he entered into one of the boats, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the boat.

For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

Which is easier, to say, Thy sins are forgiven thee; or to say, Rise and walk?

And immediately he arose before them, and took up that on which he lay, and departed to his own house, glorifying God.

And certain of the Pharisees said to them, Why do ye that which it is not lawful to do on the sabbath-days?

How he went into the house of God, and took and ate the show-bread, and gave also to them that were with him, which it is not lawful to eat but for the priests alone?

A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.

And why call ye me Lord, Lord, and do not the things which I say?

But he that heareth, and doeth not, is like a man that, without a foundation, built a house on the earth, against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

Wherefore I say to thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

Take heed therefore how ye hear: for whoever hath, to him shall be given; and whoever hath not, from him shall be taken even that which he seemeth to have.

And they arrived at the country of the Gadarenes, which is over against Galilee.

Who appeared in glory, and spoke of his decease which he should accomplish at Jerusalem.

And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

And they were all amazed at the mighty power of God. But while they were all wondering at all things which Jesus did, he said to his disciples,

Then there arose a reasoning among them, which of them should be greatest.

Even the very dust of your city which cleaveth on us, we do wipe off against you: notwithstanding, be ye sure of this, that the kingdom of God is come nigh to you.

Woe to thee, Chorazin! woe to thee Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented sitting in sackcloth and ashes.

And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell.

And he turned himself to his disciples, and said privately, Blessed are the eyes which see the things that ye see.

For I tell you, that many prophets and kings have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.

Which now of these three, thinkest thou, was neighbor to him that fell among the robbers?

But one thing is needful; and Mary hath chosen that good part, which shall not be taken away from her.

And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves:

But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor in which he trusted, and divideth his spoils.

And it came to pass, as he was speaking these things, a certain woman of the company lifted up her voice, and said to him, Blessed is the womb that bore thee, and the paps which nourished thee.