For which also I labor, striving according to his working, which works in me with power.

Having been buried with him in immersion, in which also ye were raised together through faith of the working of God, who raised him from the dead.

which are a shadow of the things coming, but the body is Christ's.

(which are all things for consumption by use), according to the commandments and teachings of men?

Which having, are indeed a matter of wisdom in will-worship, and self-mortification, and austerity of the body--not in any value against indulgence of the flesh.

Put to death therefore your body-parts on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.

Because of which the wrath of God comes upon the sons of disobedience,

in which ye also once walked when ye lived in them.

and above all these things, love, which is the bond of perfection.

And let the peace of God umpire in your hearts, for which also ye were called in one body, and become thankful.

Praying simultaneously about us also, so that God may open to us a door of the word, to speak the mystery of the Christ, because of which I have also been bound,

And because of this we thank God without ceasing, because, having received the word of God heard from us, ye received not the word of men, but as it truly is, the word of God, which also is at work in you who believe.

For ye, brothers, became imitators of the congregations of God, which are in Judea in Christ Jesus, because ye also suffered the same things by your own countrymen, just as also they by the Jews.

For what thanks can we repay God about you, for all the joy in which we rejoiced because of you before our God,

being evidence of the righteous judgment of God, for you to be considered worthy of the kingdom of God, for which also ye suffer.

For which also we pray always about you, so that our God will make you worthy of the calling, and will fulfill every desire of goodness and work of faith with power.

And now ye know that which restrains, for him to be revealed in his own time.

and in all deception of unrighteousness in those who are perishing, in return for which, they did not accept the love of the truth in order for them to be saved.

for which he called you, through our good-news, for an acquired possession of glory of our Lord Jesus Christ.

Now we command you, brothers, in the name of our Lord Jesus Christ, for you to withdraw from every brother who walks disorderly and not according to the tradition, which they received from us.

The salutation of Paul by my hand, which is a mark in every letter I write this way.

nor to heed myths and endless genealogies, which cause controversies rather than stewardship of God in faith.

From which some having swerved have turned aside to empty talk,

according to the good-news of the glory of the blessed God, of which I was entrusted.

Holding faith and a good conscience, which some, having put away, made shipwreck about the faith,

For which I was appointed a herald and an apostle (I speak the truth in Christ, I do not lie), a teacher of Gentiles in faith and truth.

but (which is fitting for women professing godliness) through good works.

but if I delay, that thou may know how it is necessary to live in a house of God, which is a congregation of the living God, the pillar and foundation of the truth.

forbidding to marry, to abstain from foods, which God created for partaking with thankfulness by those who believe and know the truth.

For bodily exercise is profitable for a little, but piety is profitable for all things, having promise of the present life, and of that which is coming.

Do not neglect the gift in thee, which was given thee by prophecy with the laying on of the hands of the eldership.

which has condemnation because they have disregarded the original pledge.

he is puffed up, understanding nothing, but doting about disputes and word controversies, from which develop envy, strife, revilings, evil surmisings,

But those who want to be rich fall into a temptation and a snare and many foolish and harmful lusts, which sink men in destruction and ruin.

For the love of money is a root of all the evils, of which some aspiring have wandered from the faith, and have pierced themselves through with many sorrows.

Fight the good fight of the faith. Take hold of the eternal life for which thou are called, and confessed the good confession in the sight of many witnesses.

which he will show in his own times, the blessed and only Potentate, the King of those who are kings, and Lord of those who are lords,

storing up for themselves a good foundation for that which is coming, so that they may take hold of the eternal life.

which some men professing have missed the mark concerning the faith. Grace is with thee. Truly.

taking memory of the non-hypocritical faith in thee, which first dwelt in thy grandmother Lois, and thy mother Eunice, and I am persuaded that is in thee also.

Because of which reason I remind thee to rekindle the gift of God that is in thee through the laying on of my hands.

Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal.

But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news,

for which I was appointed a herald, and an apostle, and a teacher of Gentiles.

Because of which reason I also suffer these things. But I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to preserve my consignment for that day.

within which I suffer evil to the point of bonds as an evildoer, but the word of God is not bound.

And by which way Jannes and Jambres opposed Moses, so also do these oppose the truth. Men corrupted in mind, worthless about the faith.

And that from a babe thou have known the sacred writings, which are able to make thee wise for salvation through faith in Christ Jesus.

Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day, and not to me only, but also to all those who have loved his appearing.

in hope of eternal life, which the non-lying God promised before times eternal,

but in his own times he made known his word by preaching, which I was entrusted according to the commandment of God our Savior,

This testimony is true, because of which reason, reprove them harshly, so that they may be sound in the faith,

which he poured out upon us abundantly, through Jesus Christ our Savior.

hearing of thy love and faith, which thou have toward the Lord Jesus and for all the sanctified,

Therefore, though I have much boldness in Christ to command thee that which is befitting,

For to which of the heavenly agents did he ever say, Thou are my Son, today I have begotten thee? And again, I will be to him for a Father, and he will be to me for a Son?

But to which of the heavenly agents has he ever said, Sit thou by my right hand until I place thine enemies a footstool of thy feet?

how will we escape, having neglected so great a salvation? Which first, having taken to be spoken by the Lord, was verified for us by those who heard;

For he did not subject the coming world to heavenly agents, about which we speak.

For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers,

Because of which, holy brothers, companions of a heavenly calling, consider the Apostle and High Priest of our affirmation, Jesus Christ,

But producing thorns and thistles it is unfit and near a curse, the end of which is for burning.

By which God, wanting to demonstrate more abundantly to the heirs of the promise the immutableness of his resolve, confirmed it by an oath.

So that by two immutable events, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge to seize the hope being openly displayed.

Which we have as an anchor of the soul, both sure and steadfast, and that enters into the interior of the veil,

To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,

For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.

For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood.

(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.

a minister of the holy things, and of the TRUE tabernacle, which the Lord erected and not man.

But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place.

having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.

And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.

But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,

Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,

By which will we are sanctified through the one time offering of the body of Jesus Christ.

And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins.

which he inaugurated for us, a new and living way through the curtain, that is, his flesh,

By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

But remember the former days, in which, after being enlightened, ye endured a great contest of sufferings.

Therefore do not throw off your boldness, which has great recompense of reward.

By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible.

By faith Abel offered to God a better sacrifice than Cain, because of which he was reported to be righteous, God testifying about his gifts, and through it, he who died still speaks.

By faith Noah, being divinely warned about things not yet seen, moved with awe, prepared an ark for the salvation of his house, through which he condemned the world, and became an heir of righteousness according to faith.

And if indeed they remembered that from which they came out, they would have had time to return.

By faith they passed through the Red sea as by dry land, of which the Egyptians, having taken an attempt, were drowned.

And if ye are without chastening, of which all have become participants, then ye are bastards, and not sons.

For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.

Pursue peace with all men, and the sanctification without which no man will see the Lord.

For ye have not come to a mountain being felt, and which burned with fire, and to darkness, and gloom, and a tempest,

and a sound of a trumpet, and a voice of words, of which those who heard begged that a word not be added to them.

For they did not bear that which was commanded, if even a beast should touch the mountain, it shall be stoned.

And so fearful was that which was made visible, that Moses said, I am terrified and trembling.

Therefore, receiving an immovable kingdom, we may have grace, through which we may serve God acceptably with reverence and awe.

Be not carried away by various and foreign doctrines. For it is good that the heart be established with grace, not with foods by which those who walked were not benefited.

We have an altar from which they have no right to eat, those officiating at the tabernacle.

For here we have no enduring city, but we seek that which is coming.

Blessed is a man who endures temptation, because, having become approved, he will receive the crown of life, which the Lord promised to those who love him.

Therefore having put off all filthiness and profusion of evil, receive with mildness the engrafted word, which is able to save your souls.