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But even if I am poured out like a drink offering [See Ex. 29:38-41] on the sacrifice and service produced by your faith, I am glad and will rejoice with all of you. [Note: Paul here likens the possible pouring out of his blood to the wine and oil of the Old Testament sacrifice, which is then likened to the Philippians' faithful service to God].

Finally, my brothers, rejoice in [your relationship to] the Lord. It does not trouble me to write the same things to you again, because you will be safer if I do. [Note: These "same things" may refer to warnings against false teachers which Paul had either spoken to them or written about previously].

However, those things which were [once regarded as] gain to me, I have [now] considered to be loss for [the sake of] Christ.

But I have everything [I need], and in abundance; I am fully supplied, having received from Epaphroditus the gifts that you sent, [which are like] a fragrant-smelling sacrifice, acceptable and very pleasing to God.

through whom we receive redemption [i.e., are bought back from Satan], which is the forgiveness of [our] sins.

[This will happen] if you continue in the faith [Note: This means either "continue to observe God's teaching" or, "continue to believe"], firmly grounded and established, and not moved away from the hope offered by the Gospel message, which you have heard and which was preached to people throughout the entire created world under heaven. I, Paul, was made a minister of this Gospel.

At the same time, pray for us also, that God will open up a door [of opportunity] for [proclaiming] the message, so we can tell about the [previously] hidden secret of Christ, for which I have also been imprisoned.

And tell Archippus [Note: He may have been the preacher at Colosse or Laodicia. See Philemon 1:1-2], "See to it that you fulfill your ministry [there], which you have received in [the service of] the Lord."

And because of this we also thank God continually that, when you people received the message of God, which you heard from us, you did not accept it as a message from [mere] human beings, but as it truly is, the message from God, which is at work in you believers.

For you brothers became imitators of the churches of God in Judea, which are in [fellowship with] Christ, for you people also suffered the same things from your own countrymen that they did from the Jews,

For you certainly do practice it toward all the brothers [and sisters] throughout Macedonia. [Note: This was the province in which Thessalonica was located]. Yet we urge you, brothers, to continue doing it more and more.

[for] he opposes [the true Gospel message] and exalts himself against everything that is called "God" or that which is worshiped. So, he sits in God's temple [i.e., the church ?] displaying himself as [though he were] God.

Now we command you, brothers, in the name [i.e., by the authority] of our Lord Jesus Christ, that you people stay away from every brother [or sister] who lives an idle life [See note on I Thess. 5:14], and not according to the [inspired] tradition which you received from us.

and not to listen to legends or exhaustive lists of ancestors. These [only] serve to arouse speculations, rather than [promote] God's plan which is based on faith.

found in the glorious Gospel of the blessed God, which was entrusted to me.

If you point out these things to the brothers you will be a good minister of Christ Jesus, and will be nurtured by the message of the faith and of the good teaching which you have been following.

Do not neglect [using] the gift [i.e., of serving as an evangelist. See II Tim. 4:5], which was given to you in response to a prophetic message [or, prediction], along with the laying on of the elders' hands [i.e., signifying your appointment].

In the same way, the good deeds [of people] are [also] evident, and even those [deeds] which are not [good] cannot be hidden.

that person is conceited. He does not understand anything, but has an unhealthy concern for controversy and arguments over words, which produce envy, dissension, abusive language, evil suspicions,

which some people have claimed [to have], and in doing so have strayed from the faith. May [God's] unearned favor be upon you.

[This letter is from] Paul, an apostle of Christ Jesus by the will of God, according to [the ministry of proclaiming] the promise of never ending life, which is [obtained] through [fellowship with] Christ Jesus.

The reason I am reminding you [of these things] is so that you will rekindle the gift from God, which is in your life through the laying on my hands. [Note: This "gift" was probably his ordination to serve as an evangelist (See 4:1-5), and in addition, may have included a supernatural "spiritual gift" bestowed by the apostle Paul].

for which I am suffering difficulty [here] in prison, as [though I were] a criminal. But God's message is not "in prison."

So, I endure everything for the elect's sake [i.e., God's people], so that they can obtain the salvation which comes through Christ Jesus, with [its] never ending splendor.

[This letter is from] Paul, a slave of God, and an apostle for [the benefit of] the faith of God's elect [i.e., His chosen people] and [to spread] the knowledge of the truth which leads to godliness,

[It is being sent] to Titus, my true son, [who shares] in a common faith. [May you have] unearned favor and peace [which come] from God the Father and Christ Jesus our Savior.

But you should speak those things which agree with sound teaching:

yet out of [mutual] love, I appeal to you [to do what I ask]. For I Paul, am an old man, and now also a prisoner of Christ Jesus. [Note: Most calculations suggest that Paul was approximately 60 years old, which was considered a relatively advanced age in that day].

For, to which angel did God ever say [Psa. 2:7], "You are my Son, today I have conceived you"? And again [II Sam. 7:14], "I will be His Father, and He will be my Son"?

But which one of the angels did God ever say [this] about [Psa. 110:1], "You should sit at my right side until I put your enemies [in full subjection] beneath your feet"?

For God blesses land that has soaked up the rain which has fallen on it, and it produces a profitable crop for those people for whom the land was farmed.

For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar.

For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests.

For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.

He is a minister in the sanctuary, [serving about holy things] in the true tabernacle, which was set up by the Lord and not by man [Note: This sanctuary/tabernacle represents either heaven or the church].

But now Jesus has obtained a ministry that is as far superior [to that of the Levitical priesthood] as the [New] Agreement, of which He is the Mediator, is better [than the old one], because it has been enacted on better promises.

[So], by saying "a New Agreement," God has made the first one obsolete. And that which is becoming obsolete and getting aged is ready to [completely] disappear.

But [only] once a year the head priest goes alone into the inner room [i.e., Holy of Holies], and never without [animal] blood, which he offers [as a sacrifice] for himself and for the sins done in ignorance by the people.

[That Tabernacle] is symbolic of the present time, [indicating] that both gifts and [animal] sacrifices, which are offered [by the priests], are not able to give the worshiper a clear conscience

He said [Ex. 29:8], "This is the blood of the Agreement, which God commanded you [to observe]."

For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God's presence for us. [See verse 12].

For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins.

by means of a new and living way which He opened for us through the curtain of His physical body,

Instead, [there will be] a fearful expectation of [coming] judgment and of [God's] raging fire which will consume His enemies.

By [having] faith, when Noah was warned [by God] about conditions that had not yet been seen [i.e., regarding events of the coming Flood], he acted out of reverent concern [for God] by constructing a ship to save [i.e., rescue] his household [from the Flood waters]. By this [i.e., his faith which led to action], Noah condemned the world and inherited righteousness because of his faith.

[So], he reasoned that God was able to raise up [Isaac] from the dead, which, in a sense, he did receive him back [from the dead].

and to Jesus, the Mediator of a New Agreement [between God and mankind], and to the sprinkled blood [of Jesus], which says better things [to us] than [the blood of] Abel did. [Note: The contrast seems to be that "Abel's blood called for vengeance and death (See Gen. 4:10) whereas the blood of Christ provides mercy and life"].

Now the words, "once more" indicate the removing of what can be shaken --- that is, the created universe --- so that those things which cannot be shaken will remain. [Note: These "things" have been variously interpreted to be eternal truth, the heavenly kingdom, the new heavens and earth, etc.].

Do not continue to be swept off your course by all kinds of strange teachings. For it is good for your hearts to be strengthened by God's unearned favor [upon you] and not by [keeping regulations about] foods, which do not benefit those who observe them.

[Now] we [Christians] have an altar [i.e., the sacrifice of Christ] from which people who serve in the Tabernacle [i.e., the Jews] have no right to eat.

[This letter is from] James, a slave of God and of the Lord Jesus Christ, [who sends] greetings to the twelve tribes which are scattered throughout the world. [Note: This refers to Christians, probably of Jewish descent].

Therefore, you should put away [from you] all moral filth and overflowing wickedness and humbly receive the word [of God], planted within you [by the Holy Spirit. See John 16:8], which is capable of saving your souls.

My brothers, do not hold [views regarding] the faith of our glorious Lord Jesus Christ [i.e., as tenets of Christianity] which show favoritism toward [certain] persons.

Do they not speak against the honorable name by which you are called? [i.e., the name "Christ" or "Christian"].

But the [true] wisdom, which is from [God] above, is first of all pure, then peace-loving, patient and easily persuaded. [It is] full of mercy and produces a crop of good deeds; [it is] impartial [or, unwavering] and sincere.

They studied [their own prophecies] to learn what, or which, [person or] time the Holy Spirit in them pointed to, in predicting the sufferings of Christ and the glories yet to come.

It was revealed to these prophets that you people, not they, were the ones being ministered to in the matters now being announced to you by those who preached the Gospel to you by the Holy Spirit, who was sent from heaven. [This message contained] things which angels would like to look into.

For all forms of flesh are similar to grass, and all the splendor of [a person's] flesh is like the flower [which blossoms] from the grass. [But as with] grass, [a person's flesh] withers, and its flower [i.e., his splendor] falls off.

To those of you who believe in Him then, this "Stone" is [very] precious. But to those who do not believe [Psa. 118:22 says], "The stone which those in charge of the building project have rejected has been made the principal stone for aligning the whole structure."

[And it also says, Isa. 8:14, that He would be], "A stone that people would stumble over and a rock over which they would trip and fall." The way they stumble is by disobeying the Gospel message. They were destined [though not forced] to do this.