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One thing, there is, for which cause, I have said it, The blameless and the lawless, he bringeth to an end.

They have passed away with boats of paper-reed, like a vulture which rusheth upon food.

Before I go to the place from which I will not come back, to the land where all is dark and black,

A land of obscurity, like thick darkness, of death-shade and disorder, and which shineth like thick darkness.

And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

Surely He knows which people are worthless.
If He sees iniquity, will He not take note of it?

If thou put far away the iniquity which is in thy hand, and let not wrong dwell in thy tents;

The torch is held in low esteem in the thought of him that is prosperous, which was prepared to guard against a slip of the feet.

Or to the things which go flat on the earth, and they will give you wisdom; and the fishes of the sea will give you news of it.

Who [is so blind as] not to recognize in all these [that good and evil are promiscuously scattered throughout nature and human life] that it is God's hand which does it [and God's way]?

You put my feet also in the stocks and observe critically all my paths; You set a circle and limit around the soles of my feet [which I must not overstep].

Though a man comes to nothing like a bit of dead wood, or like a robe which has become food for the worm.

Go from him, that he may rest until his day come: which he looketh for, like as a hireling doth.

The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.

But his body [lamenting its decay in the grave] shall grieve over him, and his soul shall mourn [over the body of clay which it once enlivened].

Reasoning with unprofitable talk, and with speeches which do no good?

What knowest thou, that we know not? what understandest thou, which is not in us?

Are God's consolations [as we have interpreted them to you] too trivial for you? Is there any secret thing (any bosom sin) which you have not given up? [Or] were we too gentle [in our first speech] toward you to be effective?

I will shew thee, hear me; and that which I have seen I will declare;

And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.

May words which are like the wind be stopped? or what is troubling you to make answer to them?

And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.

Why are we counted as animals, which have become unclean in your sight?

The steps of his strength shall be shortened, and his own counsel and the plans in which he trusted shall bring about his downfall.

He shall be rooted out of his dwelling place in which he trusted, and he shall be brought to the king of terrors [death].

There shall dwell in his tent that which is none of his: Brimstone shall be scattered upon his habitation.

know this then: that it is God which hath handled me so violently, and hath compassed me about with his net.

His men of war came together, which made their way over me, and besieged my dwelling round about.

Which I shall see for myself, and mine eyes beheld, and not a stranger: my reins were finished in my bosom.

Make sure that you remain wary of God's sword, for God's wrath brings with it the sword of punishment, by which you'll know there's a judgment."

I have heard the reproof which putteth me to shame; And the spirit of my understanding answereth me.

Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?

The eye also which saw him shall see him no more; neither shall his place any more behold him.

His poor sons shall go forth begging, and their hands shall restore that which he stole.

His bones are full of the sin of his youth, which shall lie down with him in the dust.

He shall suck the poison of asps [which ill-gotten wealth contains]; the viper's tongue shall slay him.

He will not look on the streams, the rivers, which are the torrents of honey and butter.

That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.

Surely he shall not feel quietness in his belly, he shall not save of that which he desired.

All darkness is laid up for his treasures: A fire not blown by man'shall devour him; It shall consume that which is left in his tent.

Is it with a man, that I make this disputation? Which if it were so, should not my spirit be then in sore trouble?

They become as straw before the wind, and as chaff, which the storm stealeth away.

For you say, Where is the house of the rich and liberal prince [meaning me]? And where is the tent in which the wicked [Job] dwelt?

Who doth declare to his face his way? And for that which he hath done, Who doth give recompence to him?

Why then do you give me comfort with words in which there is no profit, when you see that there is nothing in your answers but deceit?

Which were cut down out of time, whose foundation was overflown with a flood:

Which said unto God, Depart from us: and what can the Almighty do for them?

Surely those who rose up against us are cut off, and that which remained to them the fire has consumed.

He shall give thee a harvest, which in plenty and abundance shall exceed the dust of the earth, and the gold of Ophir like river stones.

I would know the words which he would answer me, and understand what he would say unto me.

For he performeth that which is appointed for me: And many such things are with him.

For I am overcome by the dark, and by the black night which is covering my face.

Considering then that there is no time hid from the Almighty, how happeneth it, that they which know him, will not regard his days?

Which make oil within their walls, and tread their winepresses, and suffer thirst.

whereas they, notwithstanding, are rebellious and disobedient enemies: which seek not his light and way, nor turn again in to his path.

In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.

"The ungodly is very swift: O that his portion also upon earth were swifter than the running water, which suffereth not the shipman to behold the fair and pleasant vineyards.

The womb shall forget him, the worm shall feed sweetly on him; he shall be no more remembered, and unrighteousness shall be broken like a tree [which cannot be healed].

Though it is given him to be in safety, on which he resteth; yet his eyes are upon their ways.

How much less man, that is a worm? and the son of man, which is a worm?

How have you given help to him who has no power! how have you been the salvation of the arm which has no strength!

Where is the counsel that thou shouldest give him, which hath no wisdom? Wilt thou so show thine excellent righteousness?

yea, and all they which dwell beneath in the hell are not hid from him, and the very destruction itself cannot be kept out of his sight.

He holds the waters bound in His clouds [which otherwise would spill on earth all at once], and the cloud is not rent under them.

See, these are only the outskirts of his ways; and how small is that which comes to our ears about him! But the thunder of his acts of power is outside all knowledge.

"As truly as God liveth, which hath taken away my power from me; and the Almighty, that hath vexed my mind;

I will teach you by the hand of God: that which is with the Almighty will I not conceal.

This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.

Surely there is a mine for silver, And a place for gold which they refine.

Land out of which bread comes forth, and underneath it shall be as if it were converted in fire.

Its stones are the bed of sapphires; it holds dust of gold [which he wins].

There is a path which no fowl knoweth, and which the vulture's eye hath not seen:

He detained the rivers in their source and caused that which was hid to be brought to light.

If only I might again be as I was in the months which are past, in the days when God was watching over me!

And why? I put upon me righteousness, which covered me as a garment, and equity was my crown.

And now the younger than I laughed upon me, which I rejected their fathers to set with the dogs of my flock.

They are dried up with want and famine; they who gnaw the dry ground, which was before waste and ruin,

They were children of fools and villains, which are dead away from the world.

I am a brother to jackals [which howl], and a companion to ostriches [which scream dismally].

For that would be a crime; it would be an act for which punishment would be measured out by the judges:

For [uncontrolled passion] is a fire which consumes to Abaddon (to destruction, ruin, and the place of final torment); [that fire once lighted would rage until all is consumed] and would burn to the root all my [life's] increase.

Oh that I had one to hear me! (Lo, here is my signature, let the Almighty answer me); And that I had the indictment which mine adversary hath written!

Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

My words'shall utter the uprightness of my heart; And that which my lips know they shall speak sincerely.

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