So now, give me this hill country about which the Lord spoke that day, for you heard on that day that the [giant-like] Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I shall drive them out just as the Lord said.”

The border went up to Debir from the Valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south side of the valley; and the border continued on to the waters of En-shemesh and ended at En-rogel.

The border went around west from Baalah to Mount Seir, and passed along to the northern slope of Mount Jearim (that is, Chesalon), and went down to Beth-shemesh and then continued on through Timnah.

Now to Caleb the son of Jephunneh Joshua gave a portion among the sons of Judah, as the Lord commanded him, namely, Kiriath-arba, Arba being the father of Anak (that is, Hebron).

So ten portions fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan [on the east side of the river],

So Joshua asked them, “How long will you put off entering to take possession of the land which the Lord, the God of your fathers, has given you?

But the Levites have no portion among you, because the priesthood of the Lord is their inheritance. Gad and Reuben and half the tribe of Manasseh also have received their inheritance eastward beyond the Jordan, which Moses the servant of the Lord gave them.”

Then the border went down to the edge of the hill overlooking the Valley of Ben-hinnom (son of Hinnom), which is at the north end of the Valley of Rephaim; and it descended to the Valley of Hinnom, south to the slope of the Jebusite, and went on down to En-rogel.

Then it turned toward the north and went on to En-shemesh and on to Geliloth, which is opposite the ascent of Adummim, and it went down to the stone of Bohan the son of Reuben.

According to the command of the Lord they gave him the city for which he asked—Timnath-serah in the hill country of Ephraim. So he built the city and settled in it.

These are the inheritances which Eleazar the priest, Joshua the son of Nun, and the heads of the households of the tribes of the sons of Israel distributed by lot in Shiloh before the Lord at the doorway of the Tent of Meeting. So they finished dividing the land.

“Speak to the Israelites, saying, ‘Designate the cities of refuge (asylum), of which I spoke to you through Moses,

He shall live in that city until he has stood before the congregation for judgment [and if acquitted of murder he must stay there], until the death of the one who is the high priest in those days. Then the offender (manslayer) shall return to his own city and his own house from which he fled.’”

and they were for the sons of Aaron, one of the families of the Kohathites, of the sons of Levi, because the lot fell to them first.

They gave them [the city of] Kiriath-arba, Arba being the father of Anak (that is, Hebron) in the hill country of Judah, with its surrounding pasture lands.

So the Lord gave Israel all the land which He had sworn to give to their fathers (ancestors), and they took possession of it and lived in it.

Not one of the good promises which the Lord had spoken to the house of Israel failed; all had come to pass.

And now the Lord your God has given rest to your brothers, as He has promised them; so turn now and go to your tents, to the land of your possession, which Moses the servant of the Lord gave you beyond the [east side of the] Jordan.

Only be very careful and diligently observe the commandment and the law which Moses the servant of the Lord has commanded you to love the Lord your God and walk in all His ways and keep His commandments and hold fast to Him and serve Him with all your heart and with all your soul [your very life].”

So the sons (descendants) of Reuben and the sons of Gad and the half-tribe of Manasseh returned home and departed from the [other] sons (western tribes) of Israel at Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their own which they had possessed, in accordance with the command of the Lord through Moses.

Is the wrongdoing (idolatry) of Peor not enough for us, from which we have not cleansed ourselves to this day, even though the affliction [in which twenty-four thousand died] came on the congregation of the Lord,

So we said, ‘If your descendants should say this to us or to our descendants in time to come, then we can reply, “See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice, but rather it is a witness between us and you.”’

The report pleased the sons of Israel, and the sons of Israel blessed God; and they said no more about going to battle against them to destroy the land in which the sons of Reuben and the sons of Gad were living.

know and understand with certainty that the Lord your God will not continue to drive these nations out from before you; but they will be a snare and trap to you, and a whip on your sides and thorns in your eyes, until you perish from this good land which the Lord your God has given you.

“Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God has promised concerning you has failed; all have been fulfilled for you, not one of them has failed.

It shall come about that just as every good word which the Lord your God spoke and promised to you has been fulfilled for you, so the Lord will bring upon you every bad thing [about which He warned you], until He has destroyed and eliminated you from this good land which the Lord your God has given you.

When you transgress (violate) the covenant of the Lord your God, which He commanded you [to follow], and you go and serve other gods and bow down to them, then the anger of the Lord will be kindled against you, and you shall perish quickly from the good land which He has given you.”

I sent the hornet [that is, the terror of you] before you, which drove the two kings of the Amorites out before you; but it was not by your sword or by your bow.

I gave you a land for which you did not labor, and cities which you did not build, and you live in them; you eat from vineyards and olive groves which you did not plant.’

“Now, therefore, fear the Lord and serve Him in sincerity and in truth; remove the gods which your fathers served on the other side of the [Euphrates] River and in Egypt, and serve the Lord.

If it is unacceptable in your sight to serve the Lord, choose for yourselves this day whom you will serve: whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites in whose land you live; but as for me and my house, we will serve the Lord.”

Now they buried the bones of Joseph, which the children of Israel brought up from Egypt, at Shechem, in the plot of land which Jacob had bought from the sons of Hamor the father of Shechem for a hundred pieces of money; and it became the inheritance of the sons of Joseph.

And Eleazar [the priest], the son of Aaron died; and they buried him at Gibeah [on the hill] of Phinehas his son, which had been given to him in the hill country of Ephraim.

The sons of [Jethro] the Kenite, Moses’ father-in-law, went up from the City of Palms (Jericho) with the sons of Judah, to the wilderness of Judah which is in the Negev (South country) near Arad; and they went and lived with the people.

The man went into the land of the Hittites and built a city and named it Luz, which is its name to this day.

Now the Angel of the Lord came up from Gilgal to Bochim. And he said, “I brought you up from Egypt and led you to the land which I swore [to give] to your fathers; and I said, ‘I will never break My covenant with you,

The people served the Lord all the days of Joshua and all the days of the elders who outlived Joshua, who had seen all the great work of the Lord which He had done for Israel.

Also, all [the people of] that generation were gathered to their fathers [in death]; and another generation arose after them who did not know (recognize, understand) the Lord, nor even the work which He had done for Israel.

Yet they did not listen to their judges, for they played the prostitute after other gods and they bowed down to them. They quickly turned aside from the way in which their fathers had walked in obeying the commandments of the Lord; they did not do as their fathers.

So the anger of the Lord burned against Israel, and He said, “Because this nation has transgressed (violated) My covenant (binding agreement) which I commanded their fathers, and has not listened to My voice,

I also will no longer drive out before them any of the nations which Joshua left [to be conquered] when he died,

Now these are the nations which the Lord left [in order] to test Israel by them (that is, all [the people of Israel] who had not [previously] experienced any of the wars in Canaan;

They were [allowed to remain] for the testing of Israel, to determine whether Israel would listen to and obey the commandments of the Lord, which He had commanded their fathers (ancestors) through Moses.

Now Ehud made for himself a sword a cubit long, which had two edges, and he bound it on his right thigh under his robe.

Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the terebinth tree in Zaanannim, which is near Kedesh.

The [powerful] hand of Midian prevailed against Israel. Because of Midian the sons of Israel made for themselves the dens (hideouts) which were in the mountains, and the caves and the [mountain] strongholds.

Now the Angel of the Lord came and sat under the terebinth tree at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the wine press [instead of the threshing floor] to [hide it and] save it from the Midianites.

But Gideon said to him, “Please my lord, if the Lord is with us, then why has all this happened to us? And where are all His wondrous works which our fathers told us about when they said, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has abandoned us and put us into the hand of Midian.”

Then Gideon built an altar there to the Lord and named it The Lord is Peace. To this day it is still in Ophrah, of the Abiezrites.

and build an altar to the Lord your God on top of this mountain stronghold [with stones laid down] in an orderly way. Then take the second bull and offer a burnt sacrifice using the wood of the Asherah which you shall cut down.”

Early the next morning when the men of the city got up, they discovered that the altar of Baal was torn down, and the Asherah which was beside it was cut down, and the second bull was offered on the altar which had been built.

nor did they show kindness to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done for Israel.

“Speak now in the hearing of all the leaders of Shechem, ‘Which is better for you, that seventy men, all of the sons of Jerubbaal rule over you, or that one man rule over you?’ Also, remember that I am your own bone and flesh.”

And they gave him seventy pieces of silver from the house of Baal-berith, with which Abimelech hired worthless and undisciplined men, and they followed (supported) him.

But the olive tree said to them, ‘Should I give up my fatness by which God and men are honored, and go to wave over the trees?’

And the vine replied, ‘Should I give up my new wine, which makes God and men happy, and go to wave over the trees?’

In this way God repaid the wickedness of Abimelech, which he had done to his father [Jerubbaal] by killing his seventy brothers.

He had thirty sons who rode on thirty donkeys, and they had thirty towns in the land of Gilead that are called Havvoth-jair (towns of Jair) to this day.

and they oppressed and crushed Israel that year. For eighteen years they oppressed all the Israelites who were beyond the Jordan in the land of the Amorites, which is in Gilead.

The Ammonites’ king replied to the messengers of Jephthah, “It is because Israel took away my land when they came up from Egypt, from the [river] Arnon as far as the Jabbok and [east of] the Jordan; so now, return those lands peaceably.”

At the end of two months she returned to her father, who did to her as he had vowed; and she had no relations with a man. It became a custom in Israel,

So God split open the hollow place that was at Lehi, and water came out of it. When Samson drank, his spirit (strength) returned and he was revived. Therefore he named it En-hakkore (spring which is calling), which is at Lehi to this day.

Then Samson said to the boy who held him by the hand, “Let me feel the pillars on which the [roof of the] house rests, so that I may lean against them.”

Samson took hold of the two middle [support] pillars on which the house rested, and braced himself against them, one with his right hand and the other with his left.

And he said to his mother, “The eleven hundred pieces of silver which were taken from you, about which you cursed [the thief] and also spoke about in my hearing, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son before the Lord.”

The priest said to them, “Go in peace; the journey on which you are going is acceptable to the Lord.”

He said, “You have taken away my gods which I have made, and the priest, and have gone away; what else do I have left? How can you say to me, ‘What is your reason?’”

They took the [idolatrous] things that Micah had made, and his priest, and they came to Laish, to a people who were quiet and secure; and they struck them with the edge of the sword and burned the city with fire.

And there was no one to rescue them because it was far from Sidon and they had no dealings with anyone. It was in the valley which belongs to Beth-rehob. And they rebuilt the city and lived in it.

So they set up for themselves Micah’s [silver-plated wooden] image which he had made, and kept it throughout the time that the house (tabernacle) of God was at Shiloh.

But the man was not willing to stay the night; so he got up and left and came to a place opposite Jebus (that is Jerusalem). With him were two saddled donkeys [and his servant] and his concubine.

So they passed by and went on their way, and the sun set on them near Gibeah, which belongs to [the tribe of] Benjamin,

So the Levite, the husband of the woman who was murdered, replied, “I had come with my concubine to spend the night in Gibeah, [a town] which belongs to [the tribe of] Benjamin.

and we will take ten men out of a hundred throughout the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand to bring provisions for the men, so that when they come to Gibeah of Benjamin, they may punish them for all the despicable acts which they have committed in Israel.”

The men of Israel arose and went up to Bethel and asked of God and said, “Which of us shall take the lead to battle against the sons [tribe] of Benjamin?” And the Lord said, “Judah [shall go up] first.”

The Benjamites went out against their army and were lured away from the city, and they began to strike and kill some of the people as at other times, on the highways, one of which goes up to Bethel and the other to Gibeah, and in the open country, about thirty men of Israel.

The men of Israel turned back against [the tribe of] the sons of Benjamin and struck them with the edge of the sword, both the entire city [of Gibeah] and the livestock and all that they found. They also set on fire all the [surrounding] towns which they found.

Then the sons of Israel said, “Which one from all the tribes of Israel did not come up in the assembly to the Lord?” For they had taken a great oath concerning him who did not come up to the Lord at Mizpah, saying, “He shall certainly be put to death.”

And they said, “Which one is there of the tribes from Israel that did not come up to Mizpah to the Lord?” And behold, [it was discovered that] no one had come to the camp from Jabesh-gilead, to the assembly.

And they found among the inhabitants of Jabesh-gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan.

So they said, “Listen, there is the yearly feast of the Lord at Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah.”

Watch which field they reap, and follow behind them. I have commanded the servants not to touch you. And when you are thirsty, go to the [water] jars and drink from what the servants draw.”

He said to the closest relative (redeemer), “Naomi, who has returned from the country of Moab, must sell the plot of land which belonged to our brother Elimelech.

Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.”

Then Eli answered and said, “Go in peace; and may the God of Israel grant your petition that you have asked of Him.”

No, my sons; for the report that I keep hearing from the passers-by among the Lord’s people is not good.

Why then do you kick at (despise) My sacrifice and My offering which I commanded in My dwelling place, and honor your sons more than Me, by fattening yourselves with the choicest part of every offering of My people Israel?’

You will look at the distress of My house (the tabernacle), in spite of all the good which God will do for Israel, and there will never again be an old man in your house.

The Lord said to Samuel, “Behold, I am about to do a thing in Israel at which both ears of everyone who hears it will ring.

Now I have told him that I am about to judge his house forever for the sinful behavior which he knew [was happening], because his sons were bringing a curse on themselves [dishonoring and blaspheming God] and he did not rebuke them.

Then they said, “What shall the guilt offering be which we shall return to Him?” They answered, “Five golden tumors and five golden mice, according to the number of the lords (governors) of the Philistines, for one plague was on all of you and on your lords.

Now then, make a new cart and prepare two milk cows on which a yoke has never been placed; and hitch the cows to the cart and take their calves back home, away from them.

Then take the ark of the Lord and put it on the cart; and put the articles of gold which you are returning to Him as a guilt offering in a box beside it. Then send it away [without a driver].

The Levites had taken down the ark of the Lord and the box beside it, in which were the articles of gold, and put them on the large stone. And the men of Beth-shemesh offered burnt offerings and made sacrifices that day to the Lord.

These are the golden tumors which the Philistines returned as a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath and one for Ekron [the five chief cities of the Philistines];

also the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and [unwalled] country villages. The large stone on which the Levites set the ark of the Lord remains a witness to this day in the field of Joshua of Beth-shemesh.

Like all the deeds which they have done since the day that I brought them up from Egypt even to this day—in that they have abandoned (rejected) Me and served other gods—so they are doing to you also.

Samuel said to the cook, “Bring the [priests’] portion that I gave you, regarding which I told you, ‘Set it aside.’”

They will greet you and give you two loaves of bread, which you will accept from their hand.

And Saul said to his uncle, “He told us plainly that the donkeys had been found.” But he did not tell him about the matter of the kingdom which Samuel had mentioned.