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That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

I speak as concerning the reproach, as though we had been weak. Howbeit in that in which another is bold, (I speak foolishly), I am bold also.

The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

I have to keep on boasting. There is no good to be gotten from it, but I will go on to visions and revelations which the Lord has given me.

I know a man in Christ above fourteen years agone - whether he were in the body I cannot tell, or whether he were out of the body I cannot tell; God knoweth - which was taken up into the third heaven.

I know even such a man,??hether in the body or out of the body I know not, God knows,??4 that he was caught up to paradise, and heard unutterable words, which it is not lawful for man to speak.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

So I most happily boast about my weaknesses, so that the strength of Christ may overshadow me. That is why I take such pleasure in weaknesses, insults, distresses, persecution, and difficulties, which I endure for Christ's sake, for it is when I am consciously weak that I am really strong.

But though it be granted that I was not a burden to you, yet, you say, this was my cunning with which I caught you by a trick.

Did I defraud you by any of them which I sent unto you?

For I am afraid I may perhaps come and find you are not what I could wish, while you may find I am not what you could wish; I am afraid of finding quarrels, jealousy, temper, rivalry, slanders, gossiping, arrogance, and disorder ??21 afraid that when I come back to you, my God may humiliate me before you, and I may have to mourn for many who sinned some time ago and yet have never repented of the impurity, the sexual vice, and the sensuality which they have practised.

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

For we can do nothing against the Truth [ not serve any party or personal interest], but only for the Truth [ which is the Gospel].

And all the brethren which are with me, unto the churches of Galatia:

As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.

and prevailed in the Jews' law, above many of my companions, which were of mine own nation, and was a much more fervent maintainer of the traditions of the elders.

Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised;

Of them which seemed to be great - what they were in time passed it maketh no matter to me: God looketh on no man's person - nevertheless they seemed great, added nothing to me:

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

We which are Jews by nature and not sinners of the gentiles,

Now if it be a sin to seek for justification by Christ, then is Christ the minister of sin, which cannot be.

Which ministered to you the spirit, and worketh miracles among you: doth he it through the deeds of the law? Or by preaching of the faith?

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Brethren, I speak according to a man, nevertheless no one disannuls, or adds to, the covenant of a man which has been confirmed.

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

now a mediator supposes two parties, of which God is but one.

But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

He is subject to the control of guardians and stewards, during the period for which his father has power to appoint them.

to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons.

on the contrary, you know that although it was illness which brought about my preaching the gospel to you at my first visit,

But it is good to be zealously affected always in that which is good, and not only when I am present with you.

I wish I could be with you now, and use a different tone with you, for I do not know which way to turn about you.

Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

so then, my brethren, we are not children of the bond-woman, but of the free-woman, by virtue of that freedom which Christ has procur'd for us.

I testify again to every man which is circumcised that he is bound to keep the whole law.

Brethren, if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased.

See the size of the handwriting which I myself have made use of in writing to you.

For they themselves which are circumcised keep not the law: but desire to have you circumcised that they might rejoice in your flesh.

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