And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.

And their charge shall be the ark, and the table, and the lampstand, and the altars, and the vessels of the sanctuary with which they minister, and the hanging, and all the service thereof.

And you shall give the money, with which the excess number of them is to be redeemed, unto Aaron and to his sons.

And they shall take a cloth of blue, and cover the lampstand of the light, and its lamps, and its wick trimmers, and its trays, and all the oil vessels thereof, with which they minister unto it:

And they shall take all the instruments of ministry, with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badger skins, and shall put them on a carrying beam:

And they shall put upon it all its utensils, with which they minister about it, even the fire pans, the forks, and the shovels, and the basins, all the utensils of the altar; and they shall spread upon it a covering of badger skins, and put in its poles.

And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.

Both male and female shall you put out, outside the camp shall you put them; that they defile not their camps, in the midst of which I dwell.

Then they shall confess their sin which they have done: and he shall make restitution for his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he has trespassed.

And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse:

All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in which he separates himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

And the Nazarite shall shave the head of his separation at the door of the tabernacle of meeting, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

This is the law of the Nazarite who has vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

And his offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them were full of fine flour mixed with oil for a grain offering:

He offered for his offering one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a grain offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a grain offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a grain offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a grain offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, a silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a grain offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a grain offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a grain offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a grain offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a grain offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a grain offering:

His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a grain offering:

And this work of the lampstand was of hammered gold, its shaft and its flowers were hammered work: according unto the pattern which the LORD had shown Moses, so he made the lampstand.

And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it to you: come with us, and we will do you good: for the LORD has spoken good concerning Israel.

We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:

Have I conceived all this people? have I begotten them, that you should say unto me, Carry them in your bosom, as a nurse bears the nursing child, unto the land which you swore to give unto their fathers?

And I will come down and talk with you there: and I will take some of the spirit which is upon you, and will put it upon them; and they shall bear the burden of the people with you, that you bear it not yourself alone.

And Aaron said unto Moses, Alas, my lord, I beseech you, lay not the sin upon us, in which we have done foolishly, and in which we have sinned.

Send men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall you send a man, every one a leader among them.

The place was called the Valley of Eshcol, because of the cluster of grapes which the children of Israel cut down from there.

And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eats up its inhabitants; and all the people that we saw in it are men of great stature.

And they spoke unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceedingly good land.

If the LORD delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey.

And the LORD said unto Moses, How long will this people despise me? and how long will it be before they believe me, with all the signs which I have shown among them?

Now if you shall kill all this people as one man, then the nations which have heard the fame of you will speak, saying,

Because the LORD was not able to bring this people into the land which he swore to give unto them, therefore he has slain them in the wilderness.

Because all those men who have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have put me to the test now these ten times, and have not hearkened to my voice;

Surely they shall not see the land which I swore to give unto their fathers, neither shall any of them that provoked me see it:

But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land in which he went; and his descendants shall possess it.

How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

Doubtless you shall not come into the land, concerning which I swore to make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun.

But your little ones, whom you said should be a prey, them will I bring in, and they shall know the land which you have despised.

After the number of the days in which you searched the land, even forty days, each day for a year, shall you bear your iniquities, even forty years, and you shall know my displeasure.

And they rose up early in the morning, and went up into the top of the mountain, saying, Lo, we are here, and will go up unto the place which the LORD has promised: for we have sinned.

Speak unto the children of Israel, and say unto them, When you have come into the land of your habitations, which I give unto you,

And if you have erred, and not observed all these commandments, which the LORD has spoken unto Moses,

And it shall be unto you a tassel, that you may look upon it, and remember all the commandments of the LORD, and do them; and that you seek not after your own heart and your own eyes, after which you use to follow harlotry:

For which cause both you and all your company are gathered together against the LORD: and what is Aaron, that you murmur against him?

And Eleazar the priest took the bronze censers, with which they that were burned had offered; and they were hammered out for a covering of the altar:

And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.

This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for you and for your sons.

All the best of the oil, and all the best of the wine, and of the wheat, the first fruits of them which they shall offer unto the LORD, them have I given you.

And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be yours; every one that is clean in your house shall eat of it.

Every thing that opens the womb in all flesh, which they bring unto the LORD, whether it be of men or animals, shall be yours: nevertheless the firstborn of man shall you surely redeem, and the firstling of unclean animals shall you redeem.

And those that are to be redeemed from a month old shall you redeem, according to your valuation, for the money of five shekels, according to the shekel of the sanctuary, which is twenty gerahs.

All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given you, and your sons and your daughters with you, by a statute forever: it is a covenant of salt forever before the LORD unto you and to your descendants with you.

And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of meeting.

But the tithes of the children of Israel, which they offer as a heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

Thus speak unto the Levites, and say unto them, When you take of the children of Israel the tithes which I have given you from them for your inheritance, then you shall offer up a heave offering of it for the LORD, even a tenth part of the tithe.

Thus you also shall offer a heave offering unto the LORD of all your tithes, which you receive of the children of Israel; and you shall give thereof the LORD'S heave offering to Aaron the priest.

This is the ordinance of the law which the LORD has commanded, saying, Speak unto the children of Israel, that they bring you a red heifer without spot, wherein is no blemish, and upon which never came a yoke:

And every open vessel, which has no covering fastened upon it, is unclean.

And the LORD spoke unto Moses and Aaron, Because you believed me not, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this congregation into the land which I have given them.

Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because you rebelled against my word at the water of Meribah.

And they journeyed from Oboth, and encamped at Iye Abarim, in the wilderness which is opposite Moab, toward the sun rising.

From there they moved, and encamped on the other side of Arnon, which is in the wilderness that extends from the border of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

And from there they went to Beer: that is the well of which the LORD spoke unto Moses, Gather the people together, and I will give them water.

And from Bamoth in the valley that is in the country of Moab, to the top of Pisgah, which looks toward the wasteland.

We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reaches unto Medeba.

He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over opposite me:

And God came unto Balaam at night, and said unto him, If the men come to call you, rise up, and go with them; but yet the word which I shall say unto you, that shall you do.

And the donkey said unto Balaam, Am not I your donkey, upon which you have ridden ever since I became yours unto this day? was I ever accustomed to do so unto you? And he said, Nay.

And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is on the border of Arnon, which is on the farthest boundary.

And he answered and said, Must I not take heed to speak that which the LORD has put in my mouth?

And Balak said unto him, Come, I pray you, with me unto another place, from which you may see them: you shall see but the outer part of them, and shall not see them all: and curse them for me from there.

As the valleys are they spread forth, as gardens by the river's side, as aloes which the LORD has planted, and as cedar trees beside the waters.

For they harassed you with their wiles, with which they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a leader of Midian, their sister, who was slain in the day of the plague on account of Peor.

And the LORD said unto Moses, Get you up into this mount Abarim, and see the land which I have given unto the children of Israel.

Who may go out before them, and who may go in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.

And you shall say unto them, This is the offering made by fire which you shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.

It is a continual burnt offering, which was ordained in mount Sinai for a sweet aroma, a sacrifice made by fire unto the LORD.

You shall offer these besides the burnt offering in the morning, which is for a continual burnt offering.

And Moses spoke unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD has commanded.

And her father hears her vow, and her bond with which she has bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond with which she has bound her soul shall stand.

But if her father forbids her in the day that he hears; not any of her vows, or of her bonds with which she has bound her soul, shall stand: and the LORD shall forgive her, because her father forbade her.

And if she had indeed a husband, when she vowed, or uttered anything out of her lips, with which she bound her soul;

And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds with which she bound her soul shall stand.

But if her husband forbade her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, with which she bound her soul, of none effect: and the LORD shall forgive her.

But every vow of a widow, and of her that is divorced, with which they have bound their souls, shall stand against her.

And her husband heard it, and held his peace at her, and forbade her not: then all her vows shall stand, and every bond with which she bound her soul shall stand.

But if her husband altogether holds his peace at her from day to day; then he establishes all her vows, or all her bonds, which are upon her: he confirms them, because he held his peace at her in the day that he heard them.

These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.

And they burnt all their cities in which they dwelt, and all their encampments, with fire.

And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by the Jordan near Jericho.

And Eleazar the priest said unto the men of war who went to the battle, This is the ordinance of the law which the LORD commanded Moses;

And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,