For unto which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?

But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

How shall we escape, if we neglect so great a salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

For unto the angels has he not put in subjection the world to come, of which we speak.

For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken later;

Though he were a Son, yet learned he obedience by the things which he suffered;

For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God:

But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned.

For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister.

Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar.

For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood.

For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.

For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.

Now of the things which we have spoken this is the sum: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

In that he says, A new covenant, he has made the first old. Now that which decays and grows old is ready to vanish away.

For there was a tabernacle made; the first, in which was the lampstand, and the table, and the showbread; which is called the sanctuary.

And behind the second veil, the tabernacle which is called the Holiest of all;

Which had the golden censer, and the ark of the covenant overlaid round about with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant;

And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Which stood only in foods and drinks, and various washings, and carnal ordinances, imposed on them until the time of reformation.

Saying, This is the blood of the covenant which God has commanded unto you.

For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law;

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins:

By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

But a certain fearful expectation of judgment and fiery indignation, which shall devour the adversaries.

Of how much worse punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, an unholy thing, and has done insult unto the Spirit of grace?

But call to remembrance the former days, in which, after you were illuminated, you endured a great fight with afflictions;

Cast not away therefore your confidence, which has great recompense of reward.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.

By faith Noah, being warned of God of things not seen as yet, moved by fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith.

By faith Abraham, when he was called to go out into a place which he should later receive for an inheritance, obeyed; and he went out, not knowing where he went.

For he looked for a city which has foundations, whose builder and maker is God.

Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the seashore innumerable.

And truly, if they had been mindful of that country from which they came out, they might have had opportunity to have returned.

Accounting that God was able to raise him up, even from the dead; from which also he received him in a figure.

By faith they passed through the Red sea as on dry land: which the Egyptians attempting to do were drowned.

Therefore seeing we also are surrounded with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily ensnare us, and let us run with patience the race that is set before us,

And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not the chastening of the Lord, nor faint when you are rebuked of him:

But if you be without chastisement, of which all are partakers, then are you illegitimate children, and not sons.

Therefore lift up the hands which hang down, and the feeble knees;

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Follow peace with all men, and holiness, without which no man shall see the Lord:

And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:

(For they could not endure that which was commanded, And if so much as an animal touch the mountain, it shall be stoned, or thrust through with a spear:

And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Therefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably with reverence and godly fear:

Be not carried about with various and strange doctrines. For it is a good thing that the heart be established with grace; not with foods, which have not profited them that have been observing them.

We have an altar, of which they have no right to eat who serve the tabernacle.

Make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.