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Since many took in hand to draw up an account concerning the matters which have been borne out among us,

so that you might know the certainty of those things in which you have been instructed.

And behold, you shall be silent and not able to speak until the day that these things shall be performed, because you did not believe my words which shall be fulfilled in their time.

So the Lord has dealt with me in the days in which He looked on me, to take away my reproach among men.

And blessed is she who believes, for there shall be a perfecting of those things which were told her from the Lord.

And Joseph also went up from Galilee to be taxed (out of the city of Nazareth, into Judea, to the city of David which is called Bethlehem, because he was of the house and family line of David).

And it happened as the angels departed from them into Heaven, the shepherds said to one another, Indeed, let us go to Bethlehem and see this thing which has happened, which the Lord made known to us.

which You have prepared before the face of all the peoples,

And Joseph and His mother marveled at those things which were spoken by him.

And they did not understand the word which He spoke to them.

And now also the axe is laid to the root of the trees. Therefore every tree which does not bring forth good fruit is cut down and cast into the fire.

But Herod the tetrarch (being reproved by him on account of Herodias, his brother Philip's wife, and for all the evils which Herod had done)

And all bore witness to Him and wondered at the gracious words which came out of His mouth. And they said, Is this not Joseph's son?

And they rose up and thrust Him outside the city, and led Him up to the brow of the hill on which their city was built, in order to throw Him down.

And He entered into one of the boats, which was Simon's, He asked him to thrust out a little from the land. And He sat down and taught the people out of the boat.

For he and all who were with him were astonished at the haul of fish which they had taken,

And not finding a way by which they might bring him in through the crowd, going up on the housetop, they let him down through the tiles with his cot into the midst, before Jesus.

Which is easier, to say, Your sins are forgiven you; or to say, Rise up and walk?

And immediately he rose up before them and took up that on which he lay. And he departed to his own house, glorifying God.

And certain of the Pharisees said to them, Why do you do that which is not lawful to do on the sabbath days?

how he went into the house of God and took the showbread, and ate (and also gave to those who were with him) which it is not lawful to eat, except for the priests alone?

But he who hears and does not perform, is like a man who built a house on the earth without a foundation, on which the stream burst, and immediately it fell. And the ruin of that house was great.

And they having nothing to pay, he freely forgave both. Then which of them do you say will love him most?

Therefore I say to you, Her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, he loves little.

For nothing is secret that shall not be revealed; nor secret which shall not be known and come to be revealed.

Therefore be careful how you hear. For whoever has, to him shall be given; and whoever has not, from him shall be taken even that which he seems to have.

And they sailed down to the country of the Gadarenes, which is across from Galilee.

who appeared in glory and spoke of His exodus, which He was about to accomplish at Jerusalem.

And when the voice occurred, Jesus was found alone. And they were silent, and told no one in those days anything which they had seen.

And they were all amazed at the majesty of God. But as all were marveling at all things which Jesus did, He said to His disciples,

Even the dust of your city which clings to us, we wipe off against you. Yet be sure of this, that the kingdom of God has come near you.

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented a long while ago, sitting in sackcloth and ashes.

And you, Capernaum, which has been lifted up to Heaven, you shall be thrust down into hell.

And He turned to His disciples and said privately, Blessed are the eyes which see the things that you see.

Then which of these three, do you think, was neighbor to him who fell among the robbers?

But one thing is needful, and Mary has chosen that good part, which shall not be taken away from her.

And He said to them, which of you shall have a friend and shall go to him at midnight and say to him, Friend, lend me three loaves,

But when one stronger than he comes, he overcomes him. He takes from him all his armor in which he trusted, and he distributes his arms.

When the unclean spirit has gone out of a man, he walks through dry places seeking rest. And finding none, he says, I will return to my house from which I came out.

And it happened as He spoke these things, a certain woman of the company lifted up her voice and said to Him, Blessed is the womb that bore You, and the breasts which You have sucked.

so that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

Therefore whatever you have spoken in darkness shall be heard in the light. And that which you have spoken in the ear in secret rooms shall be proclaimed on the housetops.

And he thought within himself, saying, What shall I do, because I have no room in which to store my fruits?

If then God so clothes the grass (which today is in the field, and tomorrow is cast into the oven) how much more will He clothe you, O little-faiths?

And answering, the synagogue ruler, being angry because Jesus had healed on the sabbath day, said to the crowd, There are six days in which it is right to work. Therefore in them come and be healed, and not on the sabbath day.

It is like a grain of mustard seed which a man took and threw into his garden. And it grew and became a great tree, and the birds of the air lodged in its branches.

It is like leaven which a woman took and hid in three measures of meal, until the whole was leavened.

And behold, there are last ones which will be first, and there are first ones which will be last.

And He answered them, saying, Which of you shall have an ass or an ox fall into a pit and will not immediately pull him out on the sabbath day?

What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it?

And when he comes home, he calls together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost.

And when she has found it, she calls her friends and her neighbors together, saying, Rejoice with me, for I have found the drachma which I had lost.

And if you have not been faithful in that which is another's, who shall give you that which is your own?

and desiring to be fed with the crumbs which fell from the rich man's table. But even the dogs came and licked his sores.

But which of you who has a servant plowing or feeding will say to him immediately after he has come from the field, Come, recline?

For as the lightning which lights up, flashing from the one part under heaven, and shines to the other part under heaven, so also shall the Son of Man be in His day.

And they did not understand any of these things. And this saying was hidden from them, nor did they know the things which were spoken.

And another came, saying, Lord, behold, here is your mina, which I have kept in a handkerchief.

For I say to you that to everyone who has, more will be given. And from him who has not, even that which he has will be taken from him.

saying, Go into the village across from you, and having entered, you will find a colt tied up, on which no one of men has yet sat. Untie it and bring it.

And when He had come near, even now at the descent of the Mount of Olives, all the multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,

And He looked at them and said, What then is this which is written, "The Stone which the builders rejected, the same has become the Head of the corner?

As to these things which you see, days will come in which there shall not be left a stone on a stone, which shall not be thrown down.

And the Feast of Unleavened Bread, which is called the Passover, drew near.

In the same way He took the cup, after having dined, saying, This cup is the new covenant in My blood, which is being poured out for you.

And they began to inquire among themselves which of them it was that should do this thing.

For which is the greater; he who reclines, or he who serves? Is it not he who reclines? But I am among you as He who serves.

For I say to you that this which is written must yet be accomplished in Me, "And he was reckoned among the transgressors"; for the things concerning Me have an end.

Pilate said to them, You have brought this Man to me as perverting the people. And behold, having examined Him before you, I have found no fault in this Man regarding those things of which you accuse Him;

For behold, the days are coming in which they shall say, Blessed are the barren, and the wombs that never bore, and the breasts which did not suckle.

And when they came to the place which is called Calvary, they crucified Him and the criminals there, one on the right, and one on the left.

And he took it down and wrapped it in linen. And he laid it in a tomb that had been cut in the stone, in which no man had before been laid.

And on the first of the sabbaths, while still very early, they came to the tomb bringing the spices which they had prepared, and certain others with them.

And they talked to each other of all these things which had happened.

And one of them, whose name was Cleopas, answered and said to Him, Are you only a stranger in Jerusalem and have not known the things which have occurred there in these days?