'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening;

and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: --

even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean.

And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening;

and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.

these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening.

A spring or cistern containing water will remain clean, but someone who touches a carcass in it will become unclean.

'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening;

and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.

For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

"Tell the Israelis that a woman who conceives and bears a son is unclean for seven days. Just like the days of her menstruation, she is unclean.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up him who hath the plague seven days.

And if the leprosy break out greatly in the skin, and the leprosy hath covered all the skin of him who hath the plague, from his head even unto his feet, to all that appeareth to the eyes of the priest,

then hath the priest seen, and lo, the leprosy hath covered all his flesh, and he hath pronounced him who hath the plague clean; it hath all turned white; he is clean.

and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean him who hath the plague; he is clean.

And when the priest seeth the plague of the scall, and lo, its appearance is not deeper than the skin, and there is no black hair in it, then hath the priest shut up him who hath the plague of the scall seven days.

then he hath shaved himself, but the scall he doth not shave; and the priest hath shut up him who hath the scall a second seven days.

And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.

"This is the law concerning those who have infectious skin diseases, after they have been cleansed:

who will go outside the camp and examine him. If the skin disease has disappeared from the afflicted person,

and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.

and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.

'And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days.

'And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting,

'And the priest hath taken of the blood of the guilt-offering, and the priest hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

And of the residue of the oil which is on his palm, the priest putteth on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;

and the remnant of the oil which is on the palm of the priest, he putteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah.

'And the priest hath made the sin-offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt-offering;

and he hath slaughtered the lamb of the guilt-offering, and the priest hath taken of the blood of the guilt-offering, and hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

And the priest hath put of the oil which is on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;

and the remnant of the oil which is on the palm of the priest he doth put on the head of him who is to be cleansed, to make atonement for him, before Jehovah.

even that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.

This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

then the one who owns the house shall come and tell the priest, ‘I have seen something that looks like a mark of leprosy in my house.’

'And he who is going in unto the house all the days he hath shut it up, is unclean till the evening;

and he who is lying in the house doth wash his garments; and he who is eating in the house doth wash his garments.

'All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean;

and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening.

'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.

'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening.

'And all the saddle on which he rideth who hath the issue is unclean;

and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening.

And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water he shall wash his garments, and bathe in water, and be unclean until the even.

And the vessel of earth that he toucheth who hath the flux shall be broken; and every vessel of wood shall be rinsed in water.

'And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.

The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening.

and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.

and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.

This is the law for him that hath a flux, and for the one whose seed of copulation goeth from him, and who is defiled therewith:

and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean.

Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the wickedness of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat [the scapegoat, the sin-bearer], and send it away into the wilderness by the hand of a man who is prepared [for the task].

'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work -- the native, and the sojourner who is sojourning in your midst;

And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

Any man of the house of Israel who slaughtereth ox, or lamb, or goat, in the camp, or who slaughtereth at the outside of the camp,

And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

And thou shalt say unto them, Every one of the house of Israel, and of the strangers who sojourn among them, that offereth up a burnt-offering or sacrifice,

And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood, I will set my face against the soul that hath eaten blood, and will cut him off from among his people;

Therefore have I said unto the children of Israel, No soul of you shall eat blood, neither shall the stranger who sojourneth among you eat blood.

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among them, who taketh in hunting any beast or bird that may be eaten; he shall pour out the blood thereof, and cover it with dust.

Indeed, [the] life of all flesh, its blood, [is] in its life, so I said to the {Israelites}, 'You may not eat [the] blood of any flesh, because [the] life of all flesh [is] its blood; anyone who eats it must be cut off.'

And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;

So you must keep my statutes and my regulations; anyone who does so will live by keeping them. I am the Lord.

" '{None} [of] you shall approach anyone [who is] {his close relative} to expose nakedness; I [am] Yahweh.

You are not to have sexual intercourse with your father’s wife’s daughter, who is adopted by your father; she is your sister.

" 'You must not make yourself unclean in any of these [things], because the nations whom I am driving out from your presence were made unclean by all of these.

And the land itself has become unclean; so that I have sent on it the reward of its wrongdoing, and the land itself puts out those who are living in it.

and ye -- ye have kept My statutes and My judgments, and do not any of all these abominations, the native and the sojourner who is sojourning in your midst,

(for all these abominations have the men of the land done, who were before you, and the land hath been made unclean);

for any one who doth any of all these abominations -- even the persons who are doing so, have been cut off from the midst of their people;

and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people.

You are not to gather your vineyard or pick up the fallen grapes of your vineyard. Leave something for the poor and the resident alien who lives among you. I am the LORD your God."

You shall not defraud your neighbor nor rob him. The wages of him who is hired shall not stay with you until the morning.

Do not put a curse on those who have no hearing, or put a cause of falling in the way of the blind, but keep the fear of your God before you: I am the Lord.

Do not make attempts to get equal with one who has done you wrong, or keep hard feelings against the children of your people, but have love for your neighbour as for yourself: I am the Lord.

‘Now if a man has intimate relations with a woman who is a slave acquired for [marriage to] another man, but who has not been redeemed nor given her freedom, there shall be punishment [after an investigation]; they shall not be put to death, because she was not free;

‘Do not turn to mediums [who pretend to consult the dead] or to spiritists [who have spirits of divination]; do not seek them out to be defiled by them. I am the Lord your God.

As one born among you shall the stranger who sojourneth with you be unto you; and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am Jehovah your God.

Just balances, just weights, a just ephah, and a just hin, shall ye have: I am Jehovah your God, who brought you out of the land of Egypt.

Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones.

then I have set My face against that man, and against his family, and have cut him off, and all who are going a-whoring after him, even going a-whoring after the Molech, from the midst of their people.

'And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.

And ye shall keep my statutes, and do them: I am Jehovah who sanctifieth you.

For any man who revileth his father and his mother is certainly put to death; his father and his mother he hath reviled: his blood is on him.

And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife, the adulterer and the adulteress shall certainly be put to death.

And a man who lieth with his father's wife -- the nakedness of his father he hath uncovered -- both of them are certainly put to death; their blood is on them.

And a man who lieth with his daughter-in-law -- both of them are certainly put to death; confusion they have made; their blood is on them.

And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood is on them.

And a man who taketh the woman and her mother -- it is wickedness; with fire they burn him and them, and there is no wickedness in your midst.

'And a man who giveth his lying with a beast is certainly put to death, and the beast ye do slay.

And a woman who draweth near unto any beast to lie with it -- thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them.

'And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.

And a man who lieth with a sick woman, and hath uncovered her nakedness, her fountain he hath made bare, and she hath uncovered the fountain of her blood, -- even both of them have been cut off from the midst of their people.

'And a man who lieth with his aunt, the nakedness of his uncle he hath uncovered; their sin they bear; childless they die.

And a man who taketh his brother's wife -- it is impurity; the nakedness of his brother he hath uncovered; childless they are.