or crook-backed, or a crushed one, or who has a blemish in his eye, or a scurvy or scabbed person, or one with crushed testicles.

And it went out southward to the ascent of Akrabbim, and passed on to Zin, and went up on the south of Kadesh-barnea, and went on to Hezron, and went up toward Adar, and turned toward Karkaa,

And between the passages by which Jonathan sought to go over to the Philistines' garrison there was a rocky crag on the one side and a rocky crag on the other side. And the name of the one was Bozez, and the name of the other Seneh.

The one crag was a pillar on the north in front of Michmash, and the other southward in front of Gibeah.

when they crouch in dens, and sit in the cover of their hiding place?

He lives and stays on the rock, on the crag of the rock and the strong place.

The woman was a Greek, a Syro-phoenician by race. And she begged Him that He would cast the demon out of her daughter.

And an inscription also was written over Him in letters of Greek and Latin and Hebrew, THIS IS THE KING OF THE JEWS.

Then many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.

And he came to Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a woman who was a Jewess and who believed. But his father was a Greek.

Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek.

Therefore many of them believed, and quite a few of honorable Greek women and men.

And sighting Cyprus, and leaving it on the left, we sailed into Syria, and came down to Tyre. For the ship was to unload its cargo there.

And as Paul was about to be led into the fortress, he said to the chiliarch, Is it lawful for me to say a thing to you? And he said, Do you know Greek?

saying, Men, I perceive that this voyage is about to be with much harm and loss, and not only much cargo and of the ship, but also of our souls.

For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to everyone who believes, to the Jew first and also to the Greek.

tribulation and anguish upon every soul of man who has worked out evil; of the Jew first, and also of the Greek.

But He will give glory, honor and peace to every man who works good, to the Jew first and also to the Greek.

For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him.

(But not even Titus, the one with me, a Greek, was compelled to be circumcised.)

There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.

where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.

And they had a king over them, the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in Greek his name is Apollyon.

And the merchants of the earth will weep and mourn over her, for no one buys their cargo any more;

the cargo of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every ivory vessel, and every vessel of very precious wood, and of bronze, and of iron, and of marble,