and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned about to Karka;

Between the passes, by which Jonathan sought to go over to the Philistines' garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.

The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.

when they crouch in their dens, and lie in wait in the thicket?

Then the mariners were afraid, and cried every man to his god. They threw the cargo that was in the ship into the sea, to lighten it. But Jonah had gone down into the innermost parts of the ship, and he was laying down, and was fast asleep.

Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.

Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.

Many of them therefore believed; also of the prominent Greek women, and not a few men.

When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.

As Paul was about to be brought into the barracks, he asked the commanding officer, "May I speak something to you?" He said, "Do you know Greek?

and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."

For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

suffering and distress, on every soul of man who does evil, to the Jew first, and also to the Greek.

But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.

For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," and in Greek, he has the name "Apollyon."